66- 1 THE VERSES
ABOUT SWEARING FEALTY (ALLEGIANCE)
1-
“İnnema yübayiuneke innema yübayiunallah…-Those that swear fealty
to you, swear
fealty to Allah, Himself. The hand of Allah is above their hands. He that
breaks his oath breaks it at his own peril, but he that keeps his pledge to
Allah shall be richly awarded by Him.” (Al-Fath, 10)
2-“Kul
inküntüm tuhibbunallahe fettebiuni yuhbibkumullah veyeğfirleküm zünubeküm-Say
O Muhammad: ‘They say they love Allah.’ Tell them: ‘if you love Allah, swear
fealty to me (follow me, love me). Then Allah will love you and forgive you
your sins’.” (Al-Imran, 31)
3-
“Vebteu ileyhi’l vesile-Whoever wants to find Allah should obey the mediator.”
(Al-Maidah, 35)
4- “O!
The Prophet! Allah is sufficient for you and for the believers who follow
you!” (Al-Anfal, 35)
5-
“Show kindness to those of the believers who follow you!” (Al-Shuara-215)
6-
“Vekalellezi amene… -He who was a true believer said: ‘Follow me, my people,
that I may guide you to the right path.’ ” (Al-Mu’min, 38)
7-
“Allah was well pleased with the faithful when they swore allegiance to you
under the tree. He knew what was in their hearts. Therefore He sent down
tranquility (Divine light, peace, confidence, happiness) upon them and
rewarded them with a speedy victory.” (Al-Fath, 18)
8-
“Prophet! If believing women come to you and pledge themselves to serve no
other deity besides Allah, to commit neither theft, nor adultery, nor
child-murder, to utter no monstrous falsehoods of their own invention, and to
disobey you in nothing reasonable, (if they promise you on these terms) accept
their allegiance and implore Allah to forgive them. Allah is forgiving and
merciful.” (Al-Mumtahinna, 12)
9-
“Your Lord brought forth descendants from the kins of Adam’s children, and
made them testify against themselves. He said: ‘Am I not your Lord?’ They
replied: ‘We bear witness that You are.’ This He did, lest you should say on
the Day of Resurrection: ‘We had no knowledge of that.’ Or ‘Our forefathers
were, indeed, idolaters; but will You destroy us, their descendants on account
of what the followers of falsehood did?’
Thus do
We make plain Our revelations so that they may return to the right path.”
(Al-A’raf, 172-174)
10-
“Keep your covenant, and I will be to Mine. Dread My Power!” (Al-Baqarah, 40)
11- “We
made a covenant with you, as We did with the other Prophets; with Noah and
Abraham, with Moses and Jesus, the son of Mary. Yes We made a covenant with
them.” (Al-Ahzab, 7)
12-
“When Allah made His covenant with the Prophets, He said: ‘Here are the
Scriptures and the wisdom which I have given you. An Apostle will come forth
to confirm them. Believe in him and help him. Will you affirm this and accept
the burden I have laid on you in these terms?’
They
replied: ‘We will affirm it.” ‘Then bear witness’ He said, ‘and I will bear
witness with you.’ ” (The Imrans, 81)
13-
“Allah has purchased from the faithful their lives and worldly goods and in
return has promised them the Paradise. They will fight for the cause of Allah,
slay and be slain. Such is the true promise which He has made them in the
Torah, the Gospel and the Koran. And who is more true to his pledge than
Allah? Rejoice then in the bargain you have made. That is the supreme
triumph.” (Al-Tawbah, 111)
THE
QUDSI HADITHS ABOUT SWEARING ALLEGIANCE
1- When
a person gives alms, it reaches the hand of Allah before it reaches the hand
of the beggar. (1) The Prophet (a.s.v.) recited this verse afterwards: “Allah
surely accepts the repentance of His servants and takes their alms.”
(Al-Tawbah, 104)
2- A
public crier (a person who calls) calls on the Day of Resurrection: ‘O the
People of Unity! Forgive each other! Giving the reward of it belongs to Me!’
(2)
3- God
the Most High revealed one of His Prophets in this way: ‘Tell My faithful
servants not to be proud with Me. I surely apply My justice on them, I torture
them and I do not become a cruel for this. Tell My sinful servants not to lose
their hope from My mercy. No sin I will forgive is a burden for Me.’ (3)
4- This
religion (Islam) is the religion that I like it for Myself. Only munificence
and good moral qualities suit it. Therefore, as long as you associate with it,
offer it and make it perfect with these two virtues. (4)
5-
According to a tradition from Anas (r.a.) our Prophet (s.a.v.) reported that
Allah commanded as follows: ‘In the Heaven, I have prepared for My virtuous
servants some blessings that which no eye seen, no ear has not heard and no
human mind has ever thought of. ” (5)
6- I
love those who love each other for My sake, who visit each other for My sake
and who help each other for My sake. (6)
7- A
young believer, who believes in My commandment and judgment, who obeys the
Book (the Koran), who is contented with what I give him and who abandons his
carnal passion for My sake is at the rank of some Angels. (7)
8-
Allah said to Jesus (a.s), the son of Mary: “O Jesus! First of all, give
advice to your own self, if you get benefit of that advice, give advice
others or else get ashamed from Me. (8)
(1) Ebu
Nuaym, Hilyetü’l Evliya, 4, 81; Hakim, Müstedrek, 2,333; Ibn-i Kesir, Tefsir
(2)
Taberani reported from Ümmühani (Fahite binti Ebi Talib)
(3) Abu
Zer reported from Anas (r.a.)
(4)
Rafii reported from Hz. Anas, İbn Adiyy, Ukayli, Harait, Hatib-i Bagdadi,
Ibn-i Asakir and Kudai
(5) Ibn
-Cerir related it.
(6)
Taberani and İbn-i Ebi’d-Dunya reported from Amr İbn-i Anbese.
(7)
Deylemi reported from İbn Omar (r.a.)
(8)
Deylemi related from Abu Musa Al Ashary
HOLY
TRADITIONS ABOUT SWEARING ALLEGIANCE
1- “He
who has faith in Me and confirms Me must accept Ali as a guide (Saint) because
His sainthood is My sainthood, My sainthood is the sainthood of Allah.” (1)
2-
“Follow AbuBaqir and Omar after my death. Join the right path that Ammar
follows.” (2)
3-
“Whoever I am the Master of, Ali is also his Master.” (3)
4-
“They swore fealty to the Prophet (a.s.v.) on condition that in poverty and in
wealth, in happy and troubled times they will obey him and not argue with the
administrators who are in charge and tell the truth wherever they are without
hesitating and abstaining from the blames of others.” (It was the allegiance
of the 12 Muslims who came from Madina at the first Aqaba) (4)
5-
“When the Muslims asked the Prophet (a.s.v.) at the second Aqaba: “O the
Prophet! We will keep this allegiance in spite of the destruction of our
property and the murder of our elders, what shall we get in return of this if
we are faithful to this?” He answered: “You will get paradise.” They said:
‘Then, extend your hand to us and we shall swear fealty to you!’ The Prophet
(a.s.v.) extended his hand and they swore fealty to him.” (5)
6-
While Muslims were swearing fealty to our Prophet at Rıdvan allegiance, Hz.
Omar was supporting them by holding the Prophet’s hand. (6)
7- Anas
b. Malik (r.a.) said: “I have sworn fealty the Prophet (a.s.v.) with this hand
of mine promising to obey him as much as I can.” (7)
8-
While they were swearing fealty to the Prophet at Hudaybiya, he said: “Osman
went to Mecca in charge of some works of Allah and the Prophet and I am also
doing allegiance for him.” He held his right hand and shook it with his left
hand and said: “This hand is for Osman and this allegiance is for him.” (8)
9- Our
Mother Aysha told: “The Prophet was accepting the allegiance of women on
condition that they serve no deity besides Allah, commit neither theft, nor
adultery, nor child murder, utter no monstrous falsehoods of their own
invention and disobey him in nothing reasonable. (Mumtahinna, 12) The Prophet
had not touched any women’s hands except his legal wives.” (9)
10-
While the Prophet was accepting allegiance, he put a piece of cloth on his
hand and the women swore fealty to him by putting their hands on it. (10)
11- As
it was reported from his grandfather by the father of Amr. B.Shuayb, when the
Prophet migrated to Madina, some Muslim women came to him and said: “Our men
swore fealty to you and we want to swear fealty to you too.” So, the Prophet
wanted some water in a cup he put his hands into it and gave it to women. The
women also put their hands into it one by one and it was their allegiance…
(11)
12-
Ummi Atiyye tells: When the Prophet came to Madina, Ansar (Helpers) gathered
their women in a house and sent us to Omar b. Hattab as a representative. Hz.
Omar greeted us coming to the house where we were in. We also greeted him,
then he said: “I am the envoy the Prophet (a.s.v.) sent to you” and we said:
“Welcome the envoy of the Prophet!” He said: “Swear allegiance by promising
not to attribute any partners to Allah, not to commit theft and adultery!” We
answered: “All right, we accept all you say and swear fealty to you!” Then Hz.
Omar extended his hand to us from the outside of the door and we extended our
hands from the inside of the house. He said: “May Allah be a witness to it!”
(12)
13-
Muhammad b. el-Münkedir transmitted: “While the Prophet (a.s.v.) was accepting
the allegiance on the Conquest Day of Mecca, he assigned a woman for women and
that woman accepted their allegiance in the name of the Prophet (a.s.v.).”
(13)
Maverdy
and Bursevi who is the owner of “Ruhu’l Beyan” said that woman was Umayma who
was the sister of Hz. Hatice and the aunt of Hz. Fatima. (14)
14-
When Mecca was conquered, the Prophet (a.s.v.) sat on the hill of Safa for
allegiance: the Meccans; women-men, young-old came there and swore fealty to
him. (15)
15-
Abdullah b. Abbas, Hz. Hasan, Hz. Husayn and Abdullah b. Zubayr swore fealty
to the Prophet (a.s.v.) while they were very small (before they reached the
age of puberty). Our Master did not accept any allegiance of other small
children. (16)
16-
When Dimad b. Sa’leme swore fealty to the Prophet (a.s.v.) upon Islam, our
Master (a.s.v.) said: “Swear fealty for your people to accept Islam too!” and
he said: “I swear fealty for my people too.” (17)
17-
When the gathering of Sekif came near the Prophet (a.s.v.), there was a leper
among them. Our prophet sent him a man and said: “We accepted your allegiance
like this so you may go back now!” And he accepted his allegiance without
holding his hand. (18)
18-
Necashi (He may be the king of Abyssinia) reported his allegiance to the
Prophet (a.s.v.) with a letter. (19)
19- Our
Dear Prophet (a.s.v.) said: “A person who swears fealty to an Imam extending
his hand with his love should obey him as much as he can.” (20)
20- Our
Prophet (a.s.v.) says: “My Companions are like the stars. You can find the
right path by whomever you obey.” (21)
21- Our
Dear Prophet (a.s.v.) says: “The person who is not faithful to his promise has
no religion.” (22)
22- Our
Dear Prophet (a.s.v.) says. “Allah continuously shoots (sprouts) and exists a
generation that He uses for His obedience in this religion.” (23)
_________________________________________________________
(1) From Ammar b. Yasir: Hz. Peygamberin Dilinden Dört Halifesi, Trans. by A.
Fikri Yavuz, Sönmez Publ., p.278, Istanbul-1981Binbir Hadis, Şemseddin Yeşil,
p. 181, Istanbul-1983
(2)
Onların Alemi by Sayyid Ahmed Ar Rufai, trans. by A. Akçiçek, p.83, Ist. 1964
From
Ibn Mes’ud and Huzeyfe b. el Yeman, Müsned, Abu Hanifa Aliyyül Kari Şerhi,
p.217 Şamil Publ. İstanbul
(3)
From Zayd b. Erkam, Bureyde, Habeşi, Anas and Ammar (r.a.)
Thirmizi, Tac
trans. Bekir Sadak, vol.3, p.619
(4)
Bukhari, ahkam, 43; Muslim, Imaret, 41-42; Nesai, Bey’at, 1 Ahmed, Müsned, 5,
316; Ibn Sa’d Tabakat, 1, 220
(5) Ibn
Kesir, el-Bidaye,3, 160
(6)
Ibn-i Sad, Tabakat, 3, 100; Muslim, İmaret 67 (Bab,18);
Ahmed, Müsned,
3,335; Darimi, Siyer, 18
Ali el Muttaki,
Kenzu’l Ummal, 1, 322 (no: 1506)
Bukhari, Fedailü
Ashab’n-Nebi, 7; Ahmed, Müsned,2, 120; Ibn Sad, Tabakat, 2,97
Ibn Kayyim,
Zadü’l Mead, 3, 291
(9)
Bukhari Ahkam, 49; Abdürrezzak, Musannef, 4,7; Kurtubi, el-Cami, 18,71; Ibn
Kesir, El Bidaye,4, 318
(10)
Ibn Sa’d, Tabakat, 8,6; Abdürrezzak, Musannef,6,9 (No: 9832); Kurtubi El-Cami,
18,71 Zemahşeri, Keşşaf, 4, 95; Alusi, Ruhul Meani,14, 81
(11)
Ibn Sa’d tabakat, 8,11 Zemahşeri, Keşşaf, 4, 95; Kurtubi, el-Cami, 18-71;
Razi, Tefsir-i Kebir vol. 29, p.267
(12)
Ibn Sa’d, Tabakat, 8, 7; Taberi, Camiul Beyan, Chapter: 28, p.p. 80-81;
Kurtubi El-Cami, 18, 71
Suyuti Ed
Dürrül-Mensur, 8, 140
(13)
Kurtubi, El-Cami, 18, 71; Abu Baqir Ibn-ul Arabi, Ahkamu’l Kuran, 4,1779;
Abu’s-Suud İrşadu’l Akli’s Selim, 5, 716; Maverdi, En-Nüketu Vel Uyun, 5, 524
(14)
Bursevi, Ruhul Beyan, 9, 491; Maverdi a.g.e.5, 524
(15)
Zehebi, Tarihu’l Islam, Mecazi, 558; Ezraki, Ahbaru Mekke, 2, 201; Heysemi,
Mecmau’z Zevaid, 4, 37; M Asım Köksal, Islam Tarihi,15, 301
(16)
Heysemi, Mecmeu’z Zevaid, 40
(17)
Muslim, Cum’a, 46
(18)
Muslim, Selam, 126; Ibn Mace, Tibb, 44
(19)
Bukhari, Ahkam, 43
(20)
Muslim, İmaret, 46-47; Abu Davud, Melahim, 1 (No: 4248); Nesai, Biat, 25; Ibn
mace, Fiten 9 (3956)
(21)
Ajluni, 1, 132
(22)
Ahmed b. Hanbel, 3-135, 154; Abu Nuaym, Hilyetü’l Evliya, 3- 220
(23)
Ibn Mace, Sünen, 1, 5
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