26- NOT TO
PLOT MISCHIEF NOT TO CAUSE DISORDER (ANARCHY)
Mischievousness (anarchy) means to start disorder in a society and to make the
water turbid. Some people are naturally anarchists and some people look
like them as they spend their time together with them. They get a kind
of sexual pleasure from this.
Their bosom
is stressed because they have no divine light in their hearts. They are always
in straits. They try to get rid of their stress by starting anarchy and
disorder and they comfort themselves in this way.
What we call
as militant and terrorist among anarchists are this sort of people.
There are
also some big mischief-makers. They are the wicked people who want to get the
control of the government and be in power to give orders and commands in the
society where they live. They start anarchy systematically; although they show
themselves as a reformer or renovator, they always defend disorder, action and
fighting.
Yet, God said
in the Koran about them:
“O Muhammad!
Those who say that they do nothing but good are the people who are the real
evil-doers (anarchists).”
(Al-Baqarah,
11-12)
A real
reformer or renovator never says that he is a reformer. He tries to ameliorate
people for the sake of Allah and nobody knows this.
Starting
anarchy in the world causes disorder and provokes mischief, quarrels, brawls,
fights and bloodshed in that society.
God says in
several verses: “Do not corrupt the earth after it has been purged of
evil!” (Al-Araf, 56)
However,
Islam also commanded to resist legally and not to be humiliated before
cruelty. Islam always ordered to defend the truth, the real justice and
patience.
In Islam,
jihad (strive, defense of the faith, holy war) is permitted against the cruel
(dictator) and against those who forbid the declaration of the path of Allah
and His Prophet (A.S.V.).
Jihad is also
made against the enemies who attack our country by the order of the ruler or
leader of the country.
“Kul
etiullahe ve etiurresule ve ul’il emir minküm - Say (O Muhammad!): Obey Allah
and obey the Apostle and those in authority among you (the Muslim ruler of
your country)!”
(Al- Nisa, 59)
“He that
fights-strives- fights for himself (against his carnal desires).”
(Al-Ankabut,
6)
Depending on
the above verses, jihad cannot be started by whoever wants. Allah advised to
fight against one’s own carnal desires and to correct himself as jihad is
decided by the ruler of that country. (1) The benefit of jihad is again for
the person who jihads himself.
It is also
commanded not to object or not to be against to the government or the rulers
of the government as long as they do not ban the proclamation and transmission
of the Koran and the sacred sayings of the Prophet and the performance of
worship even though the government or the rulers of that country are not
Muslims.
If the Book
of Allah-the Glorious Koran-, the sacred sayings of the Prophet, the works and
doctrines of the great Religious personalities, the interpreters of law and of
Sufis are openly spoken, discussed and communicated, resisting or opposing
against the leader of the country under the name jihad means only mischief
making or causing anarchy because God says:
“O Muhammad!
Your duty is only to give plain warning.”
(Al-Maidah-92, Al-Nur-54)
God ordered
not to constrain one’s thoughts and beliefs. If the political leaders or
public officials of a country forbid the reciting, translating and
interpreting of the Koran, then it is the duty and the greatest worship of
every Muslim to resist and to oppose against it. If he does not object to it
in that case, he will be responsible for it at God’s sight. Whoever dies for
the sake of this is accepted as a martyr. (Fortunately, the Koran and the
Sacred Sayings of the Prophet are permitted in our country.)
Islam also
ordered to resist against the cruel (dictator). Those who desire jihad in any
way, apart from these, are the sadist people who have evil thoughts and who
like bloodshed. Shortly, they are the mischief-makers, anarchists that support
terrorism.
They do not
support jihad but they provoke mischief. They cause the division of the
country or nation and the invasion of the enemy by making everybody hate each
other and starting a war inside the country. They make matters worse. Most of
them are wicked, selfish people who worship their own benefits and who want to
be in power. They are dangerous, religious fanatics and hypocrites.
As Ziya Pasha
says:
“Those are
the people who give orders to the world,
There are a
thousand kinds of faults in their houses!”
(2)
It is advised
not to follow such mischief-makers and you should struggle against them
violently. They are adventurous, maniac, dishonest people who do not care for
the result of an event.
You must
think about the mischief which was started even during Hz. Osman’s time by the
mad mischief-makers like Muaviye, Marwan and Amr ibn ül As and the result of
that mischief in Islam. Nobody can deny how they divided and separated such a
great and true religion.
The blood of
the wound carved with a dagger into the heart of Islam by these three
mischief-makers mentioned above in order to be in power has not stopped yet
and it is still dripping.
Muslims
should take warning from this historical fact and try to strengthen our
established order and country and they should try to make it better through
free discussion in a humanly way instead of ruining or destroying it.
If we do not
get along well with each other, our historical state weakens and (May Allah
protect it!) the enemies invade it. They turn our mosques into a church or a
nightclub, change the religion of our people by force and they rape our
mothers and sisters in front of our eyes.
All the
illegal demonstrations and actions taken against a state, which accepted
democracy, are mischief and anarchy even if they are performed under the name
either action or jihad. They prepare a way for terrorism.
It is a
treachery and high treason towards the religion and state. God Forbid! (3)
(1) Our great
Prophet (s.a.v.) said: “The real fighter is the one who fights against his
carnal desires”. (From Fudale b. Ibat, Hakim; see also Ibni Habban Taberani,
Thirmizi)
(2)Those who
have a thousand kinds of immoral qualities in themselves want to arrange the
society according to their wishes.
(3) See
Ascension in Man
KAZIM YARDIMCI
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
