16-6- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)

1101. And to replace them by others better than them: nothing can hinder us from so doing. (Al-Maarij, 40)

1102. So leave them to amuse themselves and blunder about in their folly until they face the day with which they are threatened. (Al-Maarij, 41)

1103. The day when they shall rush forward from their graves, like men rallying to standard. (Al-Maarij, 42)

1104. With downcast eyes and countenances distorted with shame. Such is the day with which they are threatened. (Al-Maarij, 43)

1105. (My beloved) Say: “It is revealed to me that a band of jinn listened to Allah’s revelations and said: “We have heard a wondrous Koran.” (Al-Jinn, 1)

1106. (It is revealed to me that) When Allah’s servant rose to pray to Him, they pressed around him in multitudes. (Al-Jinn, 19)

1107. (My beloved) Say: “I pray only to my Lord and worship none besides Him. (Al-Jinn, 20)

1108. Say: “I have no control over any good or evil that befalls you.” (Al-Jinn, 21)

1109. Say: “None can protect me from Allah, nor can I find any refuge besides Him.” (Al-Jinn, 22)

1110. My mission is only to make known His messages (what is revealed to me); those that disobey Allah and His Apostle shall abide forever in the Fire of hell. (Al-Jinn, 23)

1111. When they behold the scourge (The hour of Doom) they are threatened with, they shall realize which side had the less powerful protector, and which was fewer in numbers. (Al-Jinn, 24)

1112. Say: “I cannot tell whether the scourge you are threatened with is imminent, or whether my Lord has set it a far off day.” (Al-Jinn, 25)

1113. He alone has knowledge of what is hidden: His secrets He reveals to none. (Al-Jinn, 26)

1114. Except to the Apostles whom He has chosen. He sends down guardians who walk before them and behind them. (Al-Jinn, 27)

1115. That He may ascertain if they have indeed delivered the message of their Lord. He has knowledge of all their actions and takes count of all things. (Al-Jinn, 28)

1116-1130. You that are wrapped up in your mantle, keep vigil all night, save for a few hours; half the night, or even less: or a little more- and with measured tone recite the Koran, for We are about to address to you words of surpassing gravity. It is in the watches of the night that impressions are strongest and words most eloquent; in the day-time you are hard-pressed with the affairs of this world. Remember the name of your Lord and dedicate yourself to Him utterly. He is the Lord of the East and of the West: there is no god but Him. Accept Him for your protector. Bear patiently with what they say, and leave their company without recrimination. Leave to Me those that deny the Truth, those that enjoy the comforts of this life; bear with them yet a little while. We have in store for them heavy fetters and a blazing fire, choking food and a harrowing torment: on the day when the earth shall quiver with all its mountains, and the mountains crumble into heaps of shifting sand. (People!) We have sent forth an Apostle to testify against you, just as We sent an Apostle to Pharaoh before you. (Al-Muzammil, 1-15)

1131. Your Lord knows that you sometimes keep vigil wellnigh two –thirds of the night, and sometimes half or one third of it, as do others among your followers. Allah measures the night and the day. He knows that you cannot count the length of the vigil, and turns to you mercifully. Recite from the Koran as many verses as you are able; He knows that among you there are sick men and others traveling the road in quest of Allah’s bounty; and yet others fighting for the cause of Allah. Recite from the Koran then as many verses as you are able. Attend to your prayers, render the alms levy, and give Allah a generous loan. Whatever good you do you shall surely find it with Allah, ennobled and richly rewarded by Him. Implore Allah to forgive you; Allah is forgiving and merciful. (Al-Muzammil, 20)

1132-1157. You that are wrapped up in your cloak, arise and give warning. Magnify your Lord, purify your garments, and keep away from uncleanness. Bestow no favours expecting gain. Be patient for your Lord’s sake. The day the Trumpet sounds shall be a hard and joyless day for the unbelievers. Leave to me the man whom I created helpless and endowed with vast riches and thriving children. I have made his progress smooth and easy: yet he hopes that I shall give him more. By no means! Because he has stubbornly denied Our revelations, I will lay on him a mounting torment. He pondered, and he schemed. Confound him, how he schemed! Again, confound him, how he schemed! He looked around him, frowning and leering; then he turned away in scornful pride and said: “This is but a sorcery counterfeited, the utterance of a mere mortal!” I will surely cast him into the Fire. (Al-Muddathir, 1-26)

1158.

We have appointed none but Angels to guard the Fire,

and made their number a subject for dispute among the unbelievers,

so that those to whom the Scriptures were given may be convinced

and the true believers strenghthened in their faith;

that those to whom the Scriptures were given,

and the true believers, may have no doubts;

and those whose hearts are diseased and those who have no faith may say:

“What could Allah mean by this?

Thus Allah confounds whom He will and guides whom He pleases.

None knows the warriors of your Lord but Himself.

This is no more than an admonition to mankind.

(Al-Muddathir, 31)

1159. (Muhammad) You need not move your toungue too fast to learn this revelation (before Gabriel finishes). (Al-Qıyamah, 16)

1160. We Ourself shall see to its collection (in your heart) and recital (We will recite it to you). (Ak-Qıyamah, 17)

1161. When We read it, follow its words attentively. (Al-Qıyamah, 18)

1162. We-Allah shall Ourself explain its meaning. (Al-Qıyamah, 19)

1163-1168.

In this life he neither believed nor prayed;

He denied the truth and, turning his back,

Went to his kinsfolk elated with pride.

Well have you deserved this doom; well have you deserved it.

Well have you deserved this doom: too well have you deserved it!

Does man think he will be left alone, to no purpose?

Was he not a drop of ejaculated semen? (Al-Qıyamah, 31-37)

1169. We have made known to you the Koran by gradual revelation. (Al-Insan, 23)

1170. Therefore await with patience the judgement of your Lord, and do not yield to the wicked and the unbelieving. (Al-Insan, 24)

1171. Remember the name of your Lord morning and evening. (Al-Insan, 25)

1172. In the night-time worship Him: Praise Him all the night long. (Al-Insan, 26)

1173. The unbelievers really love this fleeting life too well and thus leave that heavy day of doom. (Al-Insan, 27)

1174-1179. By the gales, sent forth in swift succession;

By the raging tempests and the-rain spreading winds;

By your Lord’s revelations,

Discerning good from evil

And admonishing by plea and warning!

(Al-Mursalat, 1-16)

1180. When the Apostles are brought together on the appointed Day of Judgment. (Al-Mursalat, 11)

1181. Woe on that day to the disbelievers (who denied the revelations and the Prophets of Allah)! (Al-Mursalat, 19)

1182. They disbelieved in Our reckoning. (Al-Naba, 27)

1183. They roundly denied Our revelations. (Al-Naba, 28)

1184. Such is the recompense of your Lord- a gift that will suffice them. (Al-Naba, 36)

1185. We have forewarned you of an imminent scourge: the day when men will look upon his works and the unbelievers cry: “Would that I were dust!” (Al-Naba, 40)

1186-1188.

Have you (My beloved) heard the story of Moses? His Lord called out to him in the Sacred Valley of Tuva, saying: “Go to Pharaoh: he has transgrassed all bounds.” ’ (Al-Naziat, 15-17)

1189-1193.

They question you about the Hour of Doom. “When will it come?” they ask. But how are you to know? Only your Lord knows when it will come. Your duty is but to warn those who fear it. On the Day when they behold that hour, they will think they stayed in the grave but one evening, or one morning. (Al-Naziat, 42-46)

1194-1205.He frowned and turned his back when the blind man came towards him.

How could you tell? He might have sought to purify himself. He might have been forewarned, and might have profited from Our warning.

But to the wealthy man you were all attention:

although the fault would not be yours if he remained uncleansed.

Yet to him that came to you with zeal and awe, you gave no heed.

Indeed, this is an admonition; let him who will, bear it in mind. (Abasa, 1-12)

1206-1218.

Each soul shall know what it has done.

I swear by the turning planets,

and by the stars that rise and set;

by the night, when it descends,

and the first breath of morning:

this is the word of a gracious and mighty messenger,

held in honour by the Lord of the Throne,

obeyed in heaven, faithful to his trust.

No, your compatriot is not mad.

He saw him on the clear horizon.

He does not grudge the secrets of the unseen;

nor is this the utterance of an accursed devil.

Whither then are you going? (Al-Takvir, 14-26)

1219-1235.

The record of the righteous shall be in “Illiyyun”. Would that you knew what “Illiyyun” is! It is a sealed book, seen only by the favoured.

The righteous will surely dwell in bliss. Reclining upon soft couches they will gaze around them: and in their faces you shall mark the glow of joy.

They shall be given a pure wine to drink, securely sealed, whose very dregs are musk (for this let all men emulously strive); a wine tempered with the waters of tasnim, a spring at which the favoured will refresh themselves.

The evil-doers mock the faithful and wink at one another as they pass by them. When they meet their own folk they say: “These are erring men!”

Yet they were not sent to be their guardians. But on that day the faithful will mock the unbelievers as they recline upon their couches and gaze around them. (Al-Mutaffifin, 18-34)

1236-1240. Why then do they not have faith, or kneel in prayer when the Koran is read to them?

The unbelievers indeed deny it; but Allah knows best the falsehood they believe in.

Therefore, proclaim to all a woeful doom. (Al-Inshiqaq, 20-24)

1241. (That day) By the witness (The Prophet A.S. and the Perfect Men), and that which is witnessed (the People). (Al-Buruj, 3)

1242. Stern is the vengeance of your Lord. (Al-Buruj, 12)

1243. (My beloved) Have you not heard the story of the warriors? (Al-Buruj, 17)

1244. Of Pharaoh and of Thamud? (Al-Buruj, 18)

1245-1248. By the heaven and by the nightly visitant!

Would that you knew what the nightly visitant is!

It is the star of piercing brightness.

For every soul there is a guardian watching it.

(Al-Tarıq, 1-4)

1249. (My beloved) Therefore, bear with the unbelievers, and let them be awhile. (Al-Tarıq, 17)

1250-1260.

Praise the Name of your Lord, the Most High,

Who has created all things and proportioned them;

Who has ordained their destinies and guided them;

Who brings forth the green pasture,

Then turns it to withered grass.

(My beloved) We shall make you recite Our revelations,

So that you shall forget none of them except as Allah pleases.

He has knowledge of all that is manifest, and all that is hidden.

We shall guide you to the smoothest path.

Therefore give warning, if warning will awail.

He that fears Allah will heed it. (Al-A’la, 1-10)

1261. Happy is the man who purifies himself (who gives alms). (Al-A’la, 14)

1262. The man who remembers the name of his Lord and who prays is happy. (Al-A’la, 15)

1263. Have you heard of the Event (The Day of Resurrection) which will overwhelm mankind? (Al-Ghashiyah, 1)

1264. (My beloved) Therefore, give warning! Your duty is only to give warning. (Al-Ghashiyah, 21)

1265. You are not their keeper. (Al-Ghashiyah, 22)

1266- 1296.

By the Dawn

and the Ten Nights;

by that which is dual, and that which is single;

by the night, when it comes!

Is there not in this mighty oath for a man of sense?

Have you not heard how your Lord dealt with Ad.

The people of the many-columned city of Iram,

whose like has never been built in the whole land?

And with Thamud, who hewed out their dwellings among the rocks of the valley (of Kura)?

And with Pharaoh, who impaled his victims upon the stake?

They had all led sinful lives and made the land teem with wickedness.

Therefore, your Lord let loose on them His scourge;

for from His eminence your Lord observes all.

As for man, when his Lord tests him by exalting him and bestowing favors on him,

he says: “My Lord is bountiful to me.”

But when He tests him by grudging him His favours,

He says: “My Lord despises me.”

No! But you show no kindness to the orphan,

nor do you vie with each other in feeding poor.

Greedily you lay your hands on the inheritance of the weak, and you love riches with all your hearts.

No! But when the earth is crushed to fine dust, and your Lord comes down with the Angels, in their ranks,

and Hell is brought near- on that day man will remember his deeds.

But what will memory avail him?

He will say: “Would that I had been charitable in my lifetime!” But on that day none will punish as He will punish,

nor will any bind with chains like His.

O serene soul! Return to your Lord, joyful, and pleasing in His sight.

Join My servants and enter My Paradise! (Al-Fajr, 1-30)

1297- 1314.

I swear by this city (Mecca) and you are a resident of this city, by the begetter and all whom he begot: We created man to try him with afflictions.

Does he think that none has power over him? “I have squandered vast riches!” he boasts. Does he think that none observes him?

Have We not given him two eyes, a tongue, and two lips, and shown him the two paths? Yet he would not scale the Height.

Would that you knew what the Height is. It is the freeing of a bondsman; the feeding, in the day of famine, of an orphaned relation or a needy man in distress; to have faith and to enjoin fortitude and mercy. (Al-Balad, 1-17)

1315. He gives for the sake of his Most High Lord only. (Al-Layl, 20)

1316. Such men shall be content (with what Allah gives him) soon. (Al-Layl, 21)

1317-1327.

By the light of day, and by the dark of night, your Lord has not forsaken you, nor does He abhor you.

The life to come holds a richer prize for you than this present life. You shall be gratified with what your Lord will give you.

Did He not find you an orphan and give you shelter?

Did he not find you in error and guide you?

Did He not find you poor and enrich you?

Therefore do not wrong the orphan, nor chide away the beggar. But proclaim the goodness of your Lord. (Al-Duha, 1-11)

1328-1335.

(My beloved) Have We not lifted up your heart and relieved you of the burden which weighed down your back?

Have We not given you high renown?

Every hardship is followed by ease. Every hardship is followed by ease.

When your prayers are ended, resume your toil, and seek your Lord with all fervor. (Al-Sharh, 1-8)

1336-1354.

Recite in the name of your Lord who created-created from clots of blood (embryo).

Recite! Your Lord is the Most Bountiful One, who by the pen taught man what he did not know.

Indeed, man transgresses (in spite of your Lord’s favours) in thinking himself his own master: for to your Lord all things return (he will be asked of his sins in His presence).

Observe the man who rebukes Our servant when he prays.

Think: does he follow the guidance or enjoin true piety?

Think: if he denies the Truth and gives no heed, does he not know that Allah observes all things?

No. Let him desist, or We will drag him by the forelock, his lying, sinful forelock.

Then let him call his helpmates. We, in Our turn, will call the guards of Hell.

No, never obey him (My beloved)! Prostrate yourself and come nearer. (Al-Alaq, 1-19)

1355-1359.

We revealed this on the Night of Qadr. Would that you knew what the (Glory of) Night of Qadr is like!

Better is the Night of Qadr than a thousand months.

On that night the Angels and the Spirit by their Lord’s leave come down with each decree.

That night is peace, till break of dawn. (Qadr, 1-5)

1360. The unbelievers among the People of the Book and the pagans did not desist from unbelief until the Proof was given them (a proof, which will tell them the Truth, would certainly come). (Al-Bayyinah, 1)

1362. Their reward, in their Lord’s presence, shall be the gardens of Eden, gardens watered by running streams, where they shall dwell for ever. Allah is well pleased with them and they are well pleased with Him. Thus shall the Allah-fearing be rewarded. (Al-Bayyinah, 8)

1363-1373.

The disaster! What is the Disaster?

Would that you knew what the Disaster is!

On that day men shall become like scattered moths and the mountains like tufts of carded wool.

Then he whose scales are heavy shall dwell in bliss; but he whose scales are light, the Abyss shall be his home.

Would that you knew what this is like!

It is a scorching fire. (Al-Qari’ah, 1-11)

1374-1379

Woe to every back-biting slanderer who amasses riches and sedulously hoards them, thinking his wealth will render him immortal!

By no means! He shall be flung to the Destroying Flame.

Would that you knew what the Destroying Flame is like!

It is Allah’s own kindled fire. (Al-Humazah, 1-6)

1380-1384.

(My beloved) Have you not considered

how Allah dealt with the army of the Elephant?

Did He not confound their stratagem

and send against them flocks of birds

which pelted them with clay-stones,

so that they became like the withered stalks of plants

which cattle have devoured? (Al-Fil, 1-5)

1385-1391.

Have you thought of him that denies the Last Judgment? It is he who turns away the orphan and has no urge to feed the poor.

Woe to those who pray but are heedless in their prayer; who make a show of piety and give no alms to the destitute.

(Al-Maun, 1-7)

1392-1393. We have given you abundance. Pray to your Lord and sacrifice to Him. He that hates you shall remain childless. (Al-Kawthar, 1-3)

1394-1399.

(My beloved) Say: “Unbelievers, I do not worship what you worship, nor do you worship what I worship. I shall never worship what you worship, nor will you ever worship what I worship. You have your own religion, and I have mine. (Al-Khafirun, 1-6)

1400-1403.

When Allah’s help and victory come, and you see men embrace the Religion of Allah in multitudes, give glory to your Lord and seek His pardon! He is ever disposed to mercy. (Al-Nasr, 1-3)

1404-1407.

Say: “He is Allah, He is One, Allah is Eternal (He does not need anything, everything is in need of Him to maintain their existence.) . He begot none, nor was He begotten. None is equal to Him.” (Al-Ikhlas, 1-4)

1408-1412.

Say: “I seek refuge in the Lord of Daybreak from the mischief of His creation; from the mischief of the night when he spreads her darkness; from the mischief of conjuring witches; from the mischief of the envier, when he envies. (Al-Falaq, 1-5)

1413-1418.

Say: “I seek refuge in the Lord of men, the King of men, the God of men, from the mischief of the slinking prompter (satan) who whispers in the hearts of men; from jinn and men (I seek refuge in Allah from the mischief of all the wicked beings) .” (Nas: 1-6)

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