12- THE
MYSTERY OF “HUU” IN BREATHING
Now, with the permission of Allah we will explain the mystery in the words
“İlah” and “Allah” in order to clarify this subject thoroughly. The main
letter in the words “Allah” and “İlah” is “H”. We make, the sounds “Hı-He-Hu”
while breathing in and breathing out. This is called “sır-hidden sanctuary,
innermost part of the heart or mystery” in Sufism, and they say: “count your
breath and be conscious about your breath”. This is the most exalted and
natural ziqr-recitation-remembrance. Man recites Allah with the name of “Hu”
while sleeping or being awake for 24 hours. This is the constant, continuous
Recitation and prayer. Naturally, one should have recited the names of Allah
with his heart, with his Spirit, with his mystery and with his subtleties to
reach this exalted Recitation of Allah or else he cannot succeed it.
If he is not in conscious of it, he becomes unaware of it, then he is called
“the heedless of recitation”. The recitation of the heedless is invalid in the
presence of Allah. That is a natural recitation. The wind blows with the sound
of “Hu”, water and motors always make the sound “Hu” while working. The whole
nature chants “Hu”. They whirl reciting “Hu”. They move by whirling because of
their love. This is “He-Hu” in the words of “Allah-İlah”.
“Hu” means “He” which expresses “identity-entity-existence”. The real
existence is Allah. The other creations are consisted of His Divine Light
through the condensation of energy- Divine Light. The world of plurality,
geometric shapes come into being in this way, same as the sea and foam which
exists afterwards. Just as the foam has no real existence, they are present
with sea. The creation also exists with Allah. They do not have an entity in
reality. The real entity is the presence of Allah. The existence of other
beings is temporary and nominal in reality. The real entity is the presence of
Allah and the existence of other beings is nominal and temporary. And the
Divine Existence is Divine Light and it has no sides or edges. For this
reason, it is the Unique One, the sole and the Absolute One. The other ones
(1’s) are the similar and equivalent of each other and there are also other
ones (1’s). For example: There are 10 times 1 in number 10. Each-1- is not
absolute 1. The absolute One is the one that exists absolutely because two
infinite (edgeless, limitless) beings cannot be possible. The only God is
Allah and He is Hu. He is the Absolute Existence and the Absolute One.
As He-Hu in the word “Allah” expresses identity, presence, entity, existence
and personality, none of the other beings have a real identity, presence,
existence, entity or personality except Allah, the Most High. Therefore, Allah
the Most High imparted His attributions to His servants and to His Creation.
All the things-the Creation is the manifestation of His beautiful names.
Nevertheless, He does not impart His Attribution of Divinity (the quality of
deity). This is not possible. In reality, the existence is the God who exists
spontaneously. A second being besides Allah is not possible and cannot be
taken into consideration. The real Entity is one. He who owns an entity
(presence) has the Attribution of Deity. The identity of the existence of
other things except Allah is nominal and temporary. Allah exists Himself. His
existence is from Himself. The quality of Deity does not exist in whom that
does not have an entity, an identity or presence. There is no god except
Allah. The god is Allah. Lâ ilâhe illa huu....
The eternal-constant being is Divine Light and infinite. Two
infinite-everlasting beings are not possible. Just as the existence of
Allah-the real being is compulsory, His absolute Oneness is also compulsory.
Adam (Man)-Spirits and Angels, every being is Hu-He in reality. This is only
in reality but not in identity. The identity-divinity of Allah is exempted
from the Creation because He is the eternal, everlasting, omnipresent
Existence. The other beings are nominal, temporary beings that manifest with
the Existence of Allah same as the temporary foam on the sea. It must be
remembered that the origin of foam is also sea. The foam has no real presence.
Allah is the existence of all the existed beings. He is the Being of the
beings, the essence of beings and our essence. He-Hu is One. The unity of
Allah is compulsory same as His existence. Allah does not impart His person to
anybody and it cannot be imparted. His person is one and He cannot be divided
and He has no sides. But, He imparts His other attributions of His names to
the Creation and Adam.
“Ve alleme
Âdemel Esmae külleha-I taught Adam all My names.”
(Baqarah, 31) Adam is the mirror of Allah’s Person and manifestation of His
names-His attributions.
Adam (Insan-ı
Kâmil), the Perfect Man is not a god but he bears divine qualities.
“Qualify yourself with the qualities of Allah”. (A sacred saying from the
Prophet)
“Sıbğatellah-
God’s own dye”.
The most beautiful dye is the dye of Allah. It means the manners, the
attributions of Allah. The dye of Allah is the most beautiful. (Al-Baqarah,
138)
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