· 1.REALITY
We are presenting the first of the INSPIRATIONS FROM THE EXISTENCE to
humanity as a wise poem.
1- DIVINE
REALITY
If you proved
the existence of the existence
The mystery
is solved, your struggle ended
The proof of
the existence is to annihilate non-existence
This is the
real meaning of LA and İLLA
Say with LA
that non-existence does not exist
And with İLLA
the EXISTENCE exists
This is the
reality, the physical world is
The
manifestation of the sole, absolute Existence
The sea
becomes exuberant, declares the Divine Unity
Foam is the
witness of the Oneness of the sea
Manyness
exists in Unity and Unity in Multiplicity
Manyness is
the sign of the Sole Entity
The beginning
of the hundred thousand of foam
Is obviously
known to be the sea
Foam bubbles
are lost again in the sea
This is the
proof that He is the last
The existence
is a whole, He has no boundary,
For,
non-existence is non-existent, no limit for existence
Thus, this is
the Divinity, the ETERNITY
Creation is
the manifestation of God Himself
It is
absolute that nothing existed from non-existence
The Creation
is from the Divine Light of God’s Person
It is
impossible to see the infinite as a whole
Seen and
hidden is HE, HE is the visible and the invisible
He reported
that He is the First and the Last,
The Seen and
the Unseen is Himself
The first is
HU, the last is HU, the outer is HU and inner is HU
This is the
explanation of LA and İLLA
KAZIM YARDIMCI
/ADIYAMAN
13 October 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 2.UNLESS YOU LOVE
2- UNLESS YOU LOVE…
The Lord Allah, the eternal Existence (the Real Existence is
unlimited, borderless and the matchless One), the infinite, edgeless Absolute
Existence, who is divine light, is above the Throne. (1) It is impossible for
a person who lives on the earth -the physical world- to make contact with
Allah, who is the enormous Divine Light, because the throne is also Divine
Light. “The Sultan – Spiritual Power” mentioned in the Chapter Rahman
is the Holy Spirit of Allah, Holy Spirits, and the Angels. (2)
The Holy Spirits and the Angels are from the Attribute of the Pure
Person. It is the World of Decree. The Absolute Existence Allah is Divine
Light. That is to say, the real existence is Divine Light and consisted of
the Person (Divine Essence) and His Attributes (subject and quality).
The people who bear this holy spirit in this world are the Prophets,
the Saints (Walis), the Great Sufis and the Perfect Men. Therefore, as long as
the immature man exists in the world, he will not be able to make contact with
God, who is above the seven skies and the Throne, unless he finds the
Divine Sultan, the Divine Person, and unless he meets him and communicates
with Him. For, the spirit of an immature person becomes materialized by time
and loses his fineness as he relates with matter so much (same as energy
solidifies by condensing).
Allah has surrounded (encompassed) the physical world with His
attribute, but not with His Person. He is close to us with His attribution-
His Knowledge. Yet, Allah is exempt from the worlds. Therefore, Allah either
sends His Perfect Man (Sultan) personally or helps him or her with Prophets or
Saints (Walis) who bear Divine Spirit in this world. Our Lord commanded and
suggested to the Prophet (A.S) in the Chapter Isra saying:
“Rabbi vecalli min ledunke sultanen nesiyra”
which means:
“Say, O Muhammad: My Lord, help me with a Sultan from Your divine
presence (Help me with one of Your Divine Powers).”
(Al-Isra, 80)
“İn küllü nefsin lemma aleyha hafizun- There is a protector (a
keeper) on every person.” (Verse)
Whatever dawn refers to the Sun; the Prophet or the Perfect Man who
bears the Divine Spirit refers to Allah. You cannot see the Sun unless you see
the dawn.
Just like this, he cannot find Allah and he cannot benefit directly
from Him, unless he finds the Prophet or the Perfect Man who bears the Holy
Spirit.
Similarly, dawn is a manifestation, a light, an attribute and a
quality of the Sun and the Divine Spirit is a manifestation, a light, a divine
light and a divine breath of Allah and an attribution of His Person as well.
The Person is known by his Attributes.
The Holy Spirit of Allah appears sometimes as a Wali-a Muslim saint,
a Friend of God- sometimes as a Prophet.
The difference between a Prophet and a Saint is: each Prophet is a
perfect – true Saint as well but each Saint is not a Prophet.
Since the Prophet, who is a Perfect Human, is a Saint at the same
time, he is assigned with the duty of spiritual guidance and with teaching his
aspirants. He can also be assigned with the duty of Shariat, (Canonical Law of
Islam) and he transmits the divine Laws, forbidden and permitted acts, worship
and the ways of worship. He also deals with spiritual Guidance and teaching.
The Prophecy had ended after our Prophet but the guidance and divine
initiation are still continuing.
Thus, Allah, the Most High said that the religion had been
completed and the Prophecy had ended:
“Ve ekmeltü leküm dineküm” (Al-Maidah, 3)
However, nobody claims that faith and Spiritual Guidance were
completed so, the dialogue of Allah with the believers is still continuing.
Every Prophet and every Perfect Man (Walis) bears the Holy Spirit of Allah.
The Holy Spirit is the Divine Light which Allah extends and sends to the world
same as the Sun and sunlight which it sends.
The Prophet and the Perfect Man (Saint-Wali), who bears the Holy
Spirit, which is Divine Light, is just like an electric bulb. He is
called as “İnsan-ı Kâmil- Mature or Perfect Human” in Sufism.
Unless the Divine Light from such a Perfect Man, whose spirit is the
Divine Light of Allah same as the dawn of the Sun, and who is the Power
(Sultan) of Allah in the world, comes to the heart of the aspirant and unless
the heart of such a person, whose spirit and heart got darkened, gets the
Divine Light from the Perfect Man, his heart cannot make the remembrance of
Allah (Ziqir). This is called “The Inculcation of Divine Light- Enlightment
and the Inculcation of Remembrance” in Sufism. If the heart does not beat
with the remembrance of Allah, there will be no divine glance for him. (3) If
there is no divine glance, his heart and his spirit will not shine and he
cannot find spiritual divine love. It is the Divine Love, which will purify
and shine his heart.
It is impossible to get rid of the wicked self (4), which is called
as Ammara (soul that commands evil), Lawwama (soul that blames), Mulhima
(inspired soul) in Sufism, and the carnal desires, evil characteristics which
are called as “Fücur -Immorality” in the Koran, without the Divine Help-
Divine Glance which is called as “Nusret-i İlâhi- God’s Divine Help”.
Divine Gnosis (Marifat – Wisdom -True Knowledge) is not possible for
the person whose spirit and whose heart do not shine and whose carnal desires
are not purified.
It is impossible to know the reality “Real Existence and Spiritual Realities”
unless you learn the Knowledge of Gnosis. According to all the great people,
even if a person, who does not know the realities, studies Religion and
Philosophy at school for forty years, even if he reads millions of books and
becomes a lecturer, a professor, a philosopher at these schools, he goes to
the presence of God as an ignorant person. Believing in God and knowing God
are different things. For instance, everybody believes and accepts the Sun but
how many people know about the Sun itself, the structure and the properties of
it?
Our Prophet based the Knowledge of Allah on knowing one’s self:
“He, who knows himself (human), knows his Lord” (5) because man (human is
the greatest work of Allah. He, who knows the work, knows the owner of the
work (The Person and The Attributes of God). This is only possible with the
knowledge, which comes from God and this knowledge is called as “İlm-i
Ledün- the Knowledge of God”.
As Yunus said:
“Shariat and tariqat is a way for the person who reaches them
(Marifat) Wisdom and (Haqikat) Reality are in the heart,
An immature man who does not know the Knowledge of Reality,
called as the great truth, is ignorant both in this world and in the
hereafter. This is what all the well known and praiseworthy Sufis of Anatolia
and mystics of Islam think and believe.
There is a great reality: Allah and His Knowledge is an infinite
treasure. Allah does not teach, and does not bestow the infinite treasure on
whom He does not love Him and who is not a friend of Him. Therefore, it is not
possible without LOVE....
Does the great Pakistani Poet IKBAL not say the same?
“THE KNOWLEDGE WITHOUT LOVE IS EVIL
THE KNOWLEDGE WITH LOVE IS DIVINE...”
TO LOVERS WITH LOVE…
Kazım Yardımcı
Footnotes:
(1) “Er’rahmanü alel’arşisteva – The Merciful surrounded
(encompassed) the Throne” (Tâ Hâ, 5)
(2)
“Ya ma’şerel cinni vel’insi inisteta’tüm en tenfüzü min aktarissemavati vel’
ardi fenfüzü, la tenfüzüne illa bisultan – O, the gatherings of Mankind and
jinn!
Do you have power to penetrate the confines of heaven and earth? (Do you have
the ability – the skill” to penetrate?) Then, penetrate them, if you can; but
you are not able to penetrate except with a Divine Power-Sultan) The SULTAN
that Allah qualifies is a great Divine Power. The power that comes from the
presence of Allah is SULTAN. This great power is the Holy Spirit and the
Faithful Spirit. Only the Prophets and the Saints or the Perfect Men bear this
holy and powerful Spirit. This Holy Spirit is the attribute of Allah. It is
the Divine Light that extends from Allah. This Holy Spirit is the hand of
Allah or accepted as the hand of Allah.” (Rahman, 33) (“Hablillah- The rope of
Allah” is also this Spirit.)
(3) “Fezkurini ezkürküm- Remember Me so that I will remember you.”
(Al- Baqhara, 152)
(4) See Rufai Külliyatı, vol. 1 Existence- Seven Nafs
(5) Sayyid Abdulkadir Geylani, Sırrül Esrar, p. 31
Binbir Hadis, Şemseddin Yeşil, p. 212 1983-İst
Sources:
All the Works of Sufism and Collected poems of Turkish Mysticism (Divans) the
Divans of Anatolian Muslim saints, the books, poems and divans of Mawlana,
Ahmed Yesevi, Yunus Emre, Hadji Bektash, Hadji Bayram, Sayyid Nizamoğlu,
Sayyid Nasimi, Eşrefoğlu Rumi, Sümbüli Sinan, Aziz Mahmud Hudai, Niyazi Mısri,
Kuşadalı İbrahim Hakkı, Maraşlı Kuddusi, Gaziantepli Aydi, Mevlevi Esrar Dede,
Mevlevi Sheikh Galip Dede (The author of Hüsn-ü Aşk), Zekai Dede, the works
and Divans of Aşık Paşa and also many other books of Anatolian, Indian,
Iranian and Arabic great Sufi personalities and poets.
Kazım Yardımcı / Adıyaman
18 June 2000
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 3.THE MYSTERY OF FAITH
3-
THE MYSTERY OF FAITH (FAITH IS A MIRACLE)
BİSMİLLAHİRRAHMANİRRAHİM
In the name of Allah, who is the Most Merciful and The Most
Compassionate
The inspirations from the Existence are descending from the Exalted one by
one.
As it is known, during and before the Prophet’s time, people gathered under
the leadership of some chiefs in Mecca, Medina, and in all the Arabia and they
were called as “tribes”. There were some literate people in the
families of the leaders of tribes in Mecca, Medina and in Arabia, although
they were in small numbers. However, there were only a few literate people
among the ordinary people and slaves. Yet, they were intelligent -they had the
ability of understanding, because the meaning of intelligence in the
dictionaries is to understand something or the ability of understanding
given by Allah. In Arabic, “foolish” does not mean “mad or crazy”.
Mad means “ill in the mind”. People are intelligent in general and they
are not foolish.
There were some Jewess and Christians from the People of the Book during
Prophet’s time. Even some groups of Jews lived in Medina and in Haybar. The
tribe called as “Ben-i Nadir” was also consisted of Jews. They had synagogues,
priests (Rabbis) and religious scholars. There was also Amman in the north of
Mecca, today’s Jordan, Damascus and the Kingdom of the Christian Abyssinia in
the West of Mecca.
These Christians and Jewess tried to make these pagan Arabs a Christian and
Jewish but they would never become a Christian or a Jewish. That is to say,
the scholars of Christianity and Judaism would not succeed this and they did
not succeed it either.
THEN, WHY WERE THEY NOT SUCCESSFUL?
They had the Books of God; the Tawrat (the Torah) and the Bible and there was
divine message at that time even before Islam. The Tawrat and the Bible are
the books of Allah. They are the word (the Speech) of Allah. These two books
were not abolished until our Prophet declared his Prophecy and until
the revelation of the Koran. These two books were abolished by the Koran and
they were also the books- the word of Allah. The Christian and Jewish scholars
would read verses from the Tawrat and Bible. They wanted them to depend on the
Divine Message very much but they could not succeed it. They were not able to
make the Arabs Christian or Jewish, but WHY COLD THEY NOT CHANGE THEM?
Because, whether or not these people were literate and illiterate, they were
not foolish in general. Everybody has a mind- an intellect at different levels
and this is natural. Intellect- mind is not artificial or manmade. It is a
talent given by God. Mind is one of the attributions of the Spirit is breathed
into the body of man. What I have explained so far is the truth. We say
Human beings are not foolish.
Now, these pagan Arabs were informed about the teaching of the Torah and the
Bible in Mecca, Medina and in the other places. They knew them. The scholars
were also making a great effort and they were listening to these teaching too.
However, they could not see the Divine Light and the enlightment of Allah,
Moses, the Tawrat, Jesus Christ, the Bible on the faces of these monks,
bishops, priests, rabbis, the chief rabbis. They could not see the Jewish,
Mosaic and Christian perfection, virtue, honesty and security in these
religious people. For this reason, they did not believe in them and they were
not contented with their teaching although they listened to them, because as I
explained above, people are not foolish in general. All the human beings own a
mind and this is an attribution that the Absolute Existence bestowed on
them. Our people are also not contented if they cannot see the beautiful
qualities of our Prophet when they see those who represent God; it does not
matter if they are called as a hodja, scholar, teacher, religious official,
father, sheikh, perfect man or religious leader. People are not satisfied if
they do not see the divine light on their faces, the honesty, morality in
their behaviors because they are not foolish in general.
NOW, WHAT DO WE MEAN? We mean to say that faith CANNOT BE THROUGH TEACHING.
The teaching must particularly be in accordance with
the person who teaches it. There should be a Christian divine light of Jesus
on the Christian scholars, a divine light of Moses on the face of the Jewish
scholars because all the Perfect Men are divine. Allah reports in the
Koran that the Tawrat, Bible and the Psalms of David (Zabur) and the Koran are
all Divine Light. Allah said about our Prophet in the Koran, in the Sura of
Ahzab, verse 46:
“You invite people to Allah with the permission of Allah and you are the
shining Light, O Muhammad”.
Allah describes the Sun in the sky as “the shining Light”. Thus,
according to the Koran, Hz. Muhammad is the Sun who emits “Divine Light”. This
verse includes all the other Prophets and the Perfect Man as well. All the
Saints (the Friends of God) and Prophets are the bright lights and they emit
divine light.
Therefore, these polytheist, pagan Arabs, the people that lived in that area
and those who believed in the Prophet of Muhammad observed the Divine Light of
Allah- the Lord-, the Koran, the Bible, the Tawrat, the Zabur, the Divine
Light of Moses, Jesus, Adam, Noah and of the holy personalities on the sacred
face of the Prophet Muhammad. They personally saw the virtue, compassion,
kindness and justice in Him and they admired Him. They recognized the divinity
on the face of the Holy Prophet and said, “This Hazrat Muhammad is
spiritually perfect, he is in contact with Allah, he is divine, he has divine
light, he is a mature man and he is trustworthy”, and they liked and loved
him. As they loved him, they loved God and they sat at his feet. Because they
loved him, the Absolute God Allah loved them too and He guided them into the
true faith. He bestowed faith on them.
If a person does not love God, he is not given faith. To love a Prophet means
to love directly God. It is different from loving an ordinary person.
Thus, we say: “Allah is one, the Prophet is true (Haq)”. Those who
loved Hazrat Muhammad, Moses, Jesus, David, Abraham and all the Prophets, the
Friends of the Prophet (the first believers), the Disciples of Jesus, the
Family of the Prophet and the distinguished Friends of the Prophet saw
(observed) the Divine Light on the face of Hz. Muhammed, Hz. Moses and Hz.
Jesus. They loved them; they praised them and helped them.
For this reason, Allah called them as “The helpers of Allah”. Helping
the Prophets and pious people mean helping Allah. (Al-Fath, 9 The Imrans, 52)
Those who do not love them have several reasons; some of them envied them and
asked, “Why is he divine? Why am I not divine?” Some of them were very
heedless and they could not notice the beauty in this face. They were the
heedless -very ignorant- and also the chiefs –the influential people of that
time-. They saw that the Prophets, especially Hz. Muhammad had a great ability
of influencing and convincing people and they said: “He is a chief, he is a
leader and he may influence people and attract them”. They likened him to
themselves and got frightened from his influence on the people and their
support for him. They decided to kill the Prophet Muhammad (A.S.) and
all the other Prophets because they were against to their order of cruelty.
They were afraid that their life styles would change, as the Prophets always
wanted social equity. The Prophets were from the poor families and some
people denied them consciously in order not to lose their presidency. They
tyrannized, tortured the prophets and the saints (the friends of God) and
killed some of them.
The old teachings are like a story for people. Whatever you do, they cannot be
contented. Human –beings cannot be a believer through teaching. They must
personally see that Perfect Human. We also cannot be a real Adam just
by reading the poems and the teachings of Yunus (the Perfect Human) if we do
not see Yunus himself. They keep on saying: “Be an Adam, man -human-!”,
but HOW CAN WE BE A HUMAN (ADAM)? “Adam is like that… Adam is like this…
Adam said… Adam was such a good person… Adam was so good… etc.” How shall
they know Adam from a person who did not see Adam in his life? It does not
come true with the teaching. You should see the teacher of the reality. You
cannot be an Adam if you do not see Adam. Teaching is a gerund, an action, a
verb, a teacher who teaches is the pronoun- a subject. The pronoun - the
subject- is a Scholar. Knowledge cannot do anything if there is no
scholar. Knowledge guides (initiates). There cannot be an action without an
actor. If there is no person, there is no attribution. What I mean to
say is: Faith is not by teaching. Faith cannot be learnt by reading and
writing. Faith is an event, a state, a case. Faith is revealed from the
Heavens (above). The other knowledge: Jurisprudence, Physical Sciences, Fine
Arts are learnt by studying and using your mind, but faith is bestowed by
God and it is divine. It is a divine gift revealed from the Heavens. It is
a spiritual guidance. If you ask a scholar of Islam: “Is faith bestowed or
gained?”, he would say: “Faith is bestowed by God.” It is a divine
gift, but it is not something that you earn or gain.
Therefore, you cannot acquire faith by studying or trying. If it were by
studying, 90 percent of the Friends of the Prophet were illiterate, then how
did they become an “Adam” without reading and writing? The Prophets did not
open a school. Our Prophet explained and interpreted the Koran to the first
believers with the permission of Allah and they listened to him.
He did not say to any of his faithful brothers/sisters and his friends:
“Bring a pencil and a paper and learn this and I will give you a test!”
Our Master only talked to them even if they do not know how to write and read,
whether they were literate or illiterate. They became a wise person according
to their abilities. Nobody can call the Friends of the Prophets as “ignorant”.
Yet, most of the Friends of the Prophets were illiterate. The religious
schools were opened 60 -70 years after our Prophet, during the Umayyads and
Abbasids. There were such believers that they died before 20 verses were
revealed. Some of them were martyred and some of them were killed or murdered.
Some died before they read 50-100 verses.
The Koran was completed in 23 years. Now, although 6000 verses are in our
hands, the Sayings of the Prophets are in our hands, these religious schools,
Madrasas, opened for 1350 years, are in our hands, we are not satisfied, we
cannot reach the piety, the grace and the faith of the great personalities,
who were grown up in that society, and we cannot be pious believers.
Whereas, there were some people from the friends of the Prophet who listened
only ten verses and became a saint (a Friend of God). You must absolutely see
and meet an Adam - a perfect believer- and perceive the divine virtue and
grace in him.
When some people see some old people; grandmothers and grandfathers, they say:
“How beautiful he or she is! She or he is in his 80-90ies but he/she is
shining like a divine light”. It is just like this event. Faith is based
on observing not studying. A person who did not see a real believer cannot
know what faith is. The person who meets a real believer watches that divine
face, at that moment, he likes him or he does not like him. Such a person
tests himself on the touchstone and his value is learnt then. He either liked
that faithful person and he won or he did not like him and he lost.
It is same as the incident: when you see someone, you like him/her or you do
not like him / her. It is just like this. It is a secret and not easy to
understand why some people like him but the others do not. This is not
in your prerogative. If a person did not love someone and if he tried to love
him and forced himself until morning, if that person met him in the morning,
he would see that he could not like him. If a person liked someone and if he
asked himself why he liked him till morning and if he saw the same person in
the morning, he would see that he liked him again. This is very surprising.
Faith is an amazing event, anyway.
We say that faith is not through teaching or studying; then, what is gained by
studying? Physical Sciences, Jurisprudence, handicraft can be learnt through
teaching or studying. A school is needed for them. They are learnt using
papers and pens and they are exterior knowledge.
Religious knowledge of Islam can be learnt by studying and using pens and
papers. These can be learnt by non-Muslims as well. There are some professors
of the History of Religions among non-Muslims and atheists. Some academicians
know not only the religious knowledge of Islam but also about all the
religions and sects in details, unfortunately they do not believe in the
Koran. If the faith and its principles were learnt through reading, they would
learn faith and the principles of it very well and they would believe in them.
Faith is heavenly and it cannot be acquired by studying. A person cannot have
faith if he does not see a real believer (the perfect human). He does not know
what faith is. Faith is a divine manifestation and it is a gift, and it is
absolutely bestowed by God. Unless God wills, nobody can believe in or have
faith, even if he is a philosopher. Yet, 98 percent of the believers of all
the Prophets and Hz. Muhammad were illiterate. They would not know how to
write and read. 99 percent of all the close Friends of the Prophet were
illiterate. The practice of that time is obvious and nobody can claim the
opposite of this.
The reality of belief does not depend on being literate or illiterate. If it
were through reading and studying, faith would be given to only literate
people, yet, the Prophets and the Friends of the Prophet- the first believers-
are called as “the Wise”, it does not matter they know or they don’t
know how to read and write. The believers are not called as “the ignorant”
in the Koran and in the other holy books. The believers are called as
“those who know (scholars or the knowledgeable)”. The unbelievers are
called as “the ignorant” even if they read thousands of books or they are
philosophers.
In the Koran, Allah likens the Scholars and the learned men of the People of
the Book to a stupid animal laden with books. (Juma, 5) This also
includes our faithless, unbeliever, impious scholars who have been grown up in
the world of Islam for 1340 years. This is what is understood from the meaning
and concept of this verse. We should not accuse only the scholars of the
People of the book as such scholars exist numerously in the Muslim World too.
The good ones are exceptional for us.
The principle is:
You cannot study faith
but you can study the religious sciences such as the articles of Islam,
Jurisprudence, Muslim Law and prohibited and permitted acts, they can be
learnt by studying. They teach us the knowledge of religion but they do not
teach us faith because the realities of faith can only be known by those that
acquired the knowledge of “Ledunni.” They are called as the Wise
and you need not read and write for this because Ledunni means the
knowledge directly given by Allah. The example of it is Hazrat Hıdır.
Hazrat Hıdır is not a Prophet but Allah says He bestowed knowledge on him from
His presence. (Al-Kahf, 65, Ta Ha 99, Al-Nisa, 67) They are the Gnostics-the
Wise people.
When we search for the historical period, we see that a person may be an
atheist or a materialist and he may not believe in Allah although he is a
great philosopher. Another person may be a shepherd, illiterate or a primary
school graduate but he may believe in Allah, the Prophet and metaphysics. On
the other hand, a person may be well educated, intellectual, he may be a
philosopher or an academician but he believes in Allah, the Prophets and
metaphysics. Another person may not be well educated, he may be a primary
school graduate but he does not have faith. We all see this around us.
It does not matter if we consider history or today, this historical reality
continues. We can see it in practice. Faith is not related to studying. We
cannot be a Yunus, if we do not see Yunusses or just by reading their poems
and teachings. How happy are those who found Yunusses! Greetings to those who
found them!
They are not ordinary people. To love Yunusses means to love Allah; to dislike
them, means to dislike Allah. The virtue and grace in them are the
attributions of Allah. Yes, Yunusses are true. THOSE WHO DO NOT LIKE LITTLE
LIGHT DO NOT LIKE MUCH LIGHT. They are the people who did not see the Sun in
their lives but saw these stars, yet they did not love and respect them.
THE LAST WORD: The real faith cannot become true if you do not particularly
see Adam-Yunusses and if you do not perceive the loftiness and perfection in
them because nobody can have a real faith without meeting and loving a real
human. The essence of this is, “TO SEE THE TRUTH (HAQ) IS TO LOVE THE TRUTH”.
For this reason, we said, “IT CANNOT BE UNLESS YOU LOVE”. The name of the
real-true human is, “YA SIN- O THE PERFECT MAN-EXALTED HUMAN”. Let us say
HUUUUU here.
Allah has very clearly informed with His Holy speech that nobody can object
that He sent His last Prophet (Hz. Muhammad) (A.S.W.) as a messenger of good
news and as an admonisher to all His servants and to all mankind, but not to a
certain group of people, to a certain class (whether or not they are literate
or illiterate, rich or poor, a philosopher -educated or uneducated), shortly
not to the Ulama class (Ulama: Doctors of Muslim Theology). This exalted and
holy verse says: “Vema ersenake illa kaffeten linnasi beşiran ve nezira-I
have sent you forth to all mankind so that you may give them good news and
forewarn them.” (Al-Saba, 28)
We can obviously see this in the practice of the Prophet (S.A.W.) too. Our
Prophet had not opened a school or a Madrasa but he only talked to people and
believers. There were literate people, monks and rabbis among the people whom
the Prophet (a.s.v.) had addressed. He did not tell anybody to bring notebooks
and pens and he did not ask them to study hard, as he would give them an exam
to check whether they learnt them or not. The Holy Prophet (S.A.W) only had
conversations with them.
Madrasas were opened after the Prophet during Umayyad and Abbasid times and
they were innovation. There were not any schools and Madrasas in the Sunnat of
the Prophet (A.S.W.). Our Prophet had the Koran written in order not to cause
discussions after him.
The only people who follow this teaching of truth and reality in
conversational method after the Prophet are Sufis. All the great personalities
of Tekke (dervish lodges, place of repose, refuge,) continue this
conversational way of teaching of our Prophet. Tekkes were made public
afterwards. All the places where the Perfect Man sits and talks are considered
as tekkes.
Tekke is but a room where people get together and listen to a conversation,
speech or chat. Our Master held conversations, if necessary, wherever he was
present. Then, the conversational method of teaching of our Prophet is
continued by only the mystics of tekkes. That is to say, tekkes remained
faithful to the teaching method of Our Prophet. Illiterate people, scholars
would also attend these conversations. All the servants of Allah, all the
human beings who have an ability of reasoning (except those who are mentally
retarded) whether they were literate or illiterate, educated or less educated
could attend them. Each person who had a capacity of understanding was able to
learn the realities -most of which were related to metaphysics- which were
told at that conversation.
This was the method of our Prophet’s teaching. Islam Religion has not come to
the Ulama Class but it has come to all people. Realities concerning
metaphysics cannot be learnt at Madrasas or at schools through reading and
writing. As we mentioned above, Physical Sciences and the Sciences related
to Islamic Law, Jurisprudence and Sharia can be learnt by studying. The
sciences concerning the realities of the Articles of Faith -they are the
sciences of abstract, metaphysical realities- can not be learnt by reading and
writing but they can be learnt only by attending the conversations of the
personalities like Yunus who are the real inheritors of the Prophet (A.S.W).
There is no other way of it. It is not possible to learn them by reading the
works of the Messengers and mystics either. They can, by all means, be learnt
at the conversations done by their own pure breath at the presence of the
Perfect Men (who are either a Messenger or a Friend of God).
We say that nobody can be a Yunus by just reading his poems. There is an
obligation of meeting with a Yunus. Sufism is suggesting this! Sufism has not
developed from the Madrasas and schools. Sufism came into being from Tekkes.
This is a historical truth. If there is anybody that objects to this, should
prove it. The literature of Sufism of Tekke is a definite -concrete- witness
of it. Our latest word is that the sciences of Canonical Law, Jurisprudence,
the science of Catechism can be learnt by studying and by non-Muslims as well
but they cannot become a Muslim when they read them. The sciences that are
related to the realities of faith can especially BE LEARNT FROM THE PURE
BREATH OF THE PERFECT MAN. To believe in the articles of faith and to know
the realities of faith are different things. For example, everybody believes
in the Sun; yet, how many people know the reality of the Sun in details? What
we mean to say is there should be a Messenger or a Friend of God who is in
dialogue with Allah and who bears the Holy Spirit of Allah. There is no other
way of learning the metaphysical realities. The name of Messengers and the
Friends of God is the PERFECT MAN, who reached God and who met Allah.
They are also human beings like us but they are the people who started a
dialogue with Allah. A shining electric bulb and a dark bulb are not the same.
Both of them are made of glass but one of them emits divine light or light.
The surrounding of a bulb, which is not shining, is dark. Which philosopher
has consisted a gathering, society, community? Yet, the Prophets were able to
gather big communities around them. The Prophets had assembled big communities
around them and consisted big nations. The Prophets had made the greatest
revolutions.
Here is the Nation of Moses! Here is the nation of Jesus! Here is the NATION
OF THE LAST PROPHET, GRACIOUS MUHAMMAD! If you add them, it makes about three
and a half billion of people. Which of the philosophers has that big
community? Therefore, the people who influenced humanity are the Prophets and
the Friends of Allah because they are the representatives of Allah in the
world. For this reason, Allah has made the Angels prostrate before Adam, who
was a Perfect Man, who was His first messenger and who was His deputy
(Caliph). ALL THE PERFECT MEN - Messengers and the Friends of God - have been
included in this prostration in the person of Adam. Ulama are the people who
know Allah perfectly. They know Allah with His Attributes and with His Person.
They are the ones who are cognizant of reality-Unity. They are the people who
know metaphysical world- the realities of Angels, Spirit, Jinnee, Paradise and
Hell perfectly. They are the wise personalities who know the articles of
faith, realities of faith, shortly the TRUTH. In the Koran, they are mentioned
as sabık -those who exceeded others- and Allah calls them as mukarrabun -the
ones who approached Allah-.
There were people who knew how to read and write and who did not know them
among the pious and God-fearing believers from the Exalted Companions of the
Holy Prophet.
Our Lord also calls them as God-fearing, pious, devout and submissive
people. (Al-Anbiyah, 49 / Al-Nur, / 52 Al-Zumar, 33) Allah reports that
pious believers are the Friends of God. It is a historical truth that most of
the Companions of the Prophet were illiterate. More than 90 percent of the
Prophet’s Companions were illiterate. This is a reality. Ulemaibillah who know
the sciences concerning Sharia, Jurisprudence and Islamic Law -the sciences
that can be learnt by studying- are not the scholars who know Allah - the
reality - and the realities of faith. Non-Muslims and atheists can also learn
the Canonical Knowledge. There are some among them that know the sciences of
Sharia better than our theologians do. The Arabic grammar is not an
ilm-science or divine knowledge-. It is the knowledge of language. The
polytheists would also know Arabic. Anna Marie Schimmel is a professor of
History of Religions, who wears the cross necklace on her breast. She taught
most of our religious academicians Islamic Law, the Science of Jurisprudence.
She is the instructor -TEACHER- of most of them. Nevertheless, she is a
Christian who wears a cross necklace around her neck. Anne Marie Schimmel
knows eleven languages with their literature including Arabic, Persian and
Turkish.
After explaining the above realities, we say: The verse: “The scholar fears
Allah” (Al-Fatir, 28) does not include the theologians that know the
exterior knowledge, the knowledge of Sharia, Canonical Law, Jurisprudence and
Islamic Law. For, if you could be an ulama -the scholar- just by knowing the
knowledge of Sharia, Canonical Law, Jurisprudence then those among non-Muslims
and atheists who know Islamic Canonical Law in details would be an ulama and
they would fear Allah. They would be God-fearing scholars. Real Ulama are the
Wise Saints or Gnostics who know divine-spiritual knowledge. This knowledge
means knowing yourself -the reality of human and it is Ledunni-Divine
Knowledge. It is such knowledge that comes from Allah by Spirit to Spirit.
“Men arafe nefse hu, Kad arafe rebbehu - He who knows himself knows his Lord.”
(Sayyid Abdülkadir Geylani, Sırrül Esrar, p.31 Binbir Hadis, Şemseddin Yeşil,
p.212 İst.1983)
The way of knowing the Lord is through the knowledge of reality-the
truth of man (human being) because the biggest work of Allah is human-man. He
who does not know himself and his Lord perfectly is not a scholar-a scientist.
That is to say, those who do not acquire the knowledge of reality cannot be a
scholar by just knowing the science of Sharia. Note: I am presenting to you
the following two glorious verses in Chapter Yunus about that the faith is a
gift of Allah and it is His guidance, in order to enable you to come to a
certain opinion:
“Had your Lord pleased, all the people of the earth would have
believed in Him, one and all.” (Yunus, 99)
“None can have faith except by the will of God. Allah gives His
scourge (mess, impurity) upon the senseless (the irrational).” (Yunus,
100) See: Hasan Basri Çantay, Hamidullah, Süleyman Ateş and all the
interpretations of the Koran. The definition of “Akıl (reason, mind,
intellect)” in all the dictionaries is “to understand, understanding. In other
word: “having the ability to understand”. The Turkish definition of “akil” is
“the one who understands, sensible or rational”. “Yakilun” and “Layakilun”
written in many places of the Koran, mean “those that are rational or
sensible” and “those that are irrational or senseless”. According to the
Koran, when you call someone “irrational”, it does not mean that he is
“mad”. It means that he is “senseless”. We call such a person “foolish”. The
name of mad in the Koran is “insane (mecnun)”. The Koran uses the
word “insane” for “the mad”. Allah uses the word “insane” for “the mad”. In
Arabic “Mecnun (insane)” means “mad”.
The Inspirations from the Existence are being strained to reach
you and we are continuing to present them to you step by step…
GREETINGS TO ALL MANKIND!
Kazim Yardımcı (from
Adıyaman)
13th
October, 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 4.THERE IS ALSO “GRAY”
4-
THERE IS ALSO “GRAY”
We continue to present the Inspirations from the Existence.
In this world, in nature we live, there are two big events and they are
repeated in twenty-four hours everyday. Half of the day is night -dark, black-
and the other half is daylight -light and white. We observe this everyday. It
is called as “ayeteyn - two verses” in the Koran. The two verses of
Allah. “We made the night and the day twin marvels.” (Al-Isra, 12) The
meaning of “ayat-verse” is “proof, wonder, miracle” according to the Koran.
Yet, there are two more events we overlook or do not notice in the end
(border, edge) of the nature; they are: 40 minutes’ visions between the
breaking of dawn and the rising of the Sun, the color of the nature is gray at
that moment, and it is again gray for 30-40 minutes between the evening and
sunset. These two events are repeated just like day and night every morning
and evening. How is gray color formed? Gray is the mixture of white and black.
When there is more black in gray, it is called dark gray; when white is more,
it is called light gray. Night-black represents the unknown -negative; the
white color represents the light - knowledge - positive and it shows us
realities.
Now, very few of the human beings are deep black, a few are pure
white. They are exceptions. Some became dark and some became light. One of
them is 100 percent white, the other is 100 percent black. These black people
are called as “exhausted human” in Sufism and they became negative. The
people who became pure-white are called as “the perfect human” and they
became 100 percent positive. They are exceptions. Most people are gray; in
some of them, blackness is increasing and in some of them, whiteness is
increasing. Thus, the end of the morning gray is light, the Sun; the end of
the evening gray is dark, deep darkness. He went completely towards unknown
and he is buried under deep ignorance. This is a happening that we observe in
nature everyday. They are symbols. There is an original of everything in this
nature and everything in this nature is the symbols of those originals. What
we consider about and what we are interested in is the gray majority. They
would be separated in the end. Human beings are given an opportunity until
they die. The Koran has forbidden killing human beings in order not to take
this opportunity from them. The gray ones among them may be saved.
“Whoever killed a human being unjustly shall be looked upon as though he had
killed all mankind.”
(Al-Maidah, 32). Some exceptions (like wars) are excluded from this. In wars,
which side is right is investigated and our Lord knows who is right or not.
The people who know themselves, who learn these realities consider
the gray people as “subject” but not as “object” because they still have white
color -goodness- in them. They are not completely exhausted. For this reason,
they consider them with good opinions lest they may not lose their
personality, but own a personality while being separated.
The people who know these realities do not know the gray people as “objects”
because objects are wasted, used. Accepting human beings as objects means to
look down upon them and to treat them as inferior. The people whom we call as
“elite”, who are boastful and snobbish unfortunately consider ordinary people
as objects and they want to motivate them. This is caused by being too proud
of themselves and seeing themselves more superior than others. They consider
people as objects and they insult them. In fact, they are insulting themselves
because human beings are our fellow men. Human beings are different from
animals. Animals are not conscious. Human beings cannot insult other human
beings. Those who insult man insult themselves. Human beings are exalted.
Greetings to humanity…
KAZIM YARDIMCI
14th October 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 5-HUMAN BEING (MAN) IS LOFTY
5-
HUMAN BEING (MAN) IS LOFTY
The
Perfect Man (Adam) is the Whole Scholar; it means that he knows everything.
“Ve allamel Ademe esmae külleha - I taught Adam all My names.”
(Al-Baqarah, 31) Knowing all things means knowing everything that is named. We
would like to take your attention here: ALLAH knows all things. He taught Adam
the meaning of everything by teaching him the names of all things and by this
way, His deputy (caliph) has also known everything because He reports that He
taught him everything by saying “külleha-all”. Man (human) is the most
beautiful. (Al-Tin, 4) “I breathed into man from My spirit.”
(Sad, 72) Hz. Muhammad was equipped by the most beautiful
attributions-qualities. (Al-Ahzab, 21) “İnni cailun fil ardi halifeten
- I placed on the earth the man who shall rule as My deputy.” (Baqarah,
30)
As it is understood from the above verses, Man is a kind of Prime Minister of
Allah. All the Angels including Gabriel and Michael, except the damned Satan,
prostrated themselves before Adam (the Perfect Man). For this reason, Adam is
the mirror of Allah. If Adam did not exist, Allah would not be known. Allah
created man and man knew and reflected the Creator of the Universe perfectly
with the permission of Him. If there is no man, Allah is not known. The one
who speaks about Allah is the man. This is like this on the Earth. The idea of
God started with man. Therefore, we call the Perfect Man -the Prophets, the
Friends of Allah and the Wise- as “the HAZRAT (EXALTED) MAN” and we
prostrate ourselves before Him same as the Sun, the Moon and eleven Stars -all
the Universe- and his father Jacob, his wife and his eleven sons had
prostrated themselves before the handsome Prophet Joseph. We exalt the Perfect
Man and we love Him. (The Sura of Joseph: 4, 100, 101, 102, 103)
“Joseph said to his father: ‘Father I dreamt of eleven stars and
the sun and the moon; I saw them prostrate themselves before me’.”
(Joseph, 4)
“He exalted his parents (his mother and his father) to a throne (made
them sit), they all fell on their knees and prostrated themselves before him
(Joseph). ‘This, said Joseph to his father, is the meaning of my old vision.
My Lord has fulfilled it. He has been gracious to me and He has released me
from prison and brought you out of the desert after Satan had stirred up
strife between my brothers and me. My Lord is gracious to whom He will. He
alone is all-knowing and wise.’ ”
(Joseph, 100)
“My Lord has given me some authority and taught me to interpret
dreams. The Creator of the heavens and the earth! You are my Guardian in this
world and in the hereafter! Allow me to die in submission (as a Muslim) and
admit me among the righteous.” (Joseph, 101)
“(O Muhammad) that We have now revealed to you is the news of the
unknown. You were not present when they conceived their plans and schemed
against him.”
(Joseph, 102)
“Yet strive as you may, most men will not believe.”
(Joseph, 103)
The inspiration from the Existence is that the Perfect Man is not
GOD but he bears DIVINE qualities because the knowledge and the beauties are
the qualities that belong to ALLAH. Once again we say that for these
qualities, we call the real man who knows himself and who reflects God as “THE
EXALTED HUMAN (MAN)” and we say HUUUUU for the Exalted Human.
We want to crown this writing of us with the two lines of Sheikh
Galip, who is a Mevlevi Dede (Sheikh):
“O Man! Be kind to your own person, you are the essence of the Universe! You
are Adam, who is the light of the eyes of the Universe!”
LOVE AND REGARDS TO THE EXALTED HUMAN…
Kazım YARDIMCI (from Adıyaman)
16thOctober
2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 6- MARTIN LUTHER (PROTESTANTISM)
6-
MARTIN LUTHER (PROTESTANTISM)
The source of the inspirations of the Existence is the Existence. The
main source of the writer is the book called “Existence”. The saying “nobody
can be a mediator between Allah and His slaves”, which was made a constant
talk by everybody, belongs to Martin Luther, (1) who is the founder of
Protestantism. Then, who is the God of Martin Luther? The God of Martin Luther
is “Jesus the Messiah”.
The God whom the majority of the Christians that accept the Doctrine of Pavlus
call is the Prophet Jesus. When Hz. Jesus is known as a God, the Pope claims
that he is the representative of Hz. Jesus in the world. The representative of
God is a kind of Prophet. Luther claims this in order to take out this
mediator -the representative (the Pope)- and he says there is no
representative of the God so he denies the Prophethood.
If we tried to apply this doctrine on the Religion of Muhammad
(Islam) and the Religion of Moses (Judaism), we would not accept Hz. Muhammad,
Hz. Moses and Hz. David as the “Prophets of Allah” because they are
definitely the Prophets of Allah and they are accepted as the representatives
of Allah and our God is not “Jesus”. The God of Muslims and Jews is not Jesus.
Their God is the Sole God of Hz. Abraham. The God of Hz. Abraham is the
Sole God ALLAH, the Creator of the Universe and the Lord of the Worlds.
The Allah of the Muslims and the Jews is the sole God. He is the Creator.
Neither Muslims nor the Jews can accept this doctrine of Luther
because the Prophets are the mediators between Allah and His slaves and this
is definitely true. If this doctrine were accepted by Muslims and Jews, then
the absolute intermediary of the Prophets would be denied and they are not a
prophet or an apostle anymore.
As a matter of fact, the doctrine of Luther: “Nobody can go
between Allah and His slaves” is not accepted by the Catholics, Orthodox,
Suryanies and the non-Protestant Armenians who represent 90 percent of the
Christians, that is to say, Luther is excluded from the 90 percent of the
Christians.
Unfortunately, I think the majority of our theologians, especially
who belong to Wahhabi Sect, are always supporting this and if they could, if
our government were not laic (secular), they would like to make it a formal
doctrine of the government just like the Wahhabis. I emphasize again that the
god that is called by Luther and by the most of the Christians is “Hz.
Jesus the Messiah”. For this reason, the doctrine of Luther, “nobody can
be a mediator between Allah and His slaves” is contrary to Islam, Judaism, Hz.
Jesus and the Disciples and to our Christian brothers and sisters who do not
know Jesus as Allah or the son of Allah.
What I would like to say to all my Christian brothers and sisters
that the Gospel according to St. Mark (Marcus), Chapter 12, verse 28-30 is as
follows: “A scholar (he may be a chief Rabbi), who saw Jesus talking to people
nicely, asked and said: ‘Jesus, what is the most beautiful command-order?’,
Jesus answered: ‘The most beautiful order is not to accept other gods
besides the Lord and to love the Lord Allah with all your heart, your mind,
your spirit and your presence’ and he reported the word of Allah like
this: ‘O, the Israel! There is no God besides the Lord and love the Lord
Allah with all your spirit, your mind and your presence’.
This verse is also written in the Tasniya Chapter of the Torah and it
is the word which Allah sent through Moses as “Allah is One”. There are
also some verses as “Do not attribute partners to Allah, Allah is Sole”
in the Psalms of David, (in the Zabur). The Koran contains various verses
about the unity of Allah as “Allah is One. He has no partners, no likes”.
La ilahe illallah- There is no God but Allah”
is frequently mentioned in the Koran. (2)
In the other Gospels besides St. Mark’s, in the Torah the same
contents are mentioned. The oneness of Allah is emphasized in the four
Gospels. The first command of the Ten Commandments is, “Moses, You will not
worship other gods except the Lord”. These Ten Commandments have been accepted
by the three religions. The Muslims and the Christians have already accepted
the Torah (Tawrat). (3)
In addition, I request one more thing from our Christian brothers: In
these four Gospels, Allah does not say “O, the son” addressing Jesus. The word
“son” does not exist in the Bible because the Disciples know Allah “one”. Yet,
Jesus says in the Book of Allah, “He is both my father and your father”
in the meaning of “He is both my Lord and your Lord”. In Hebrew, “Rab
(the Lord), eb” is used as “father”. For the slaves, “abd” is used in the
meaning of “son”. Here, the word “eb-baba” is used as “a trainer, educator,
master” same as the father’s duty on his children. Fatherhood involves
training, educating and being a master and it has lordly manners. The Messiah
used the word “father” as “the Lord”. Then, Allah cannot be called as a
“father” because if we call Allah a father, He becomes a man and we think of
sexuality but Allah is neither a male nor a female. Allah is divine light and
the Divine Light cannot be separated, it is infinite and edgeless. Two
borderless beings are not possible so the unity of the Existence is compulsory
and the origin of the Bible is written in Aramaic. Hz. Jesus used to red and
write. In the Koran, it is said that Allah taught Jesus how to read and write.
Hz. Jesus and Hz. Mary would read the Torah and they knew it. (4)
Pavlus was not a disciple. He brought the mentioned doctrine of the
Son of Allah -Trinity “the Trinity of father-son-the holy spirit” as a
philosophy to Christianity and he interpreted it. As for this, I would like my
Christian brothers and sisters to read the Torah and the Bible very well.
Pavlus made an interpretation by analogy. There is no word as “the son” in the
Bible. This opinion of Pavlus is a philosophy. What a pity that most of the
Christians accepted this and they went beyond as they liked Jesus very much.
The reality is: Allah has a spirit and the spirit of Allah is
His attribution and His quality just like the sun and the sunlight. The spirit
is not a second being separated from Allah same as the sunrays are not a
second being apart from the sun. Spirit is not an entity. Allah breathed from
His spirit, which is an attribution, a quality, a decree, a state of Him, to
our bodies. (Sad, 72)
The body is made of earth and it becomes earth again after it is
decomposed. This is called death. The physical body has an end.
The Sun and sunlight are prior to shadow. Shadow comes into existence
afterwards, it is transitory and it finishes. Allah and Spirit are not
separated from each other. Physical body is just like the shadow. Bodies
and shadows have no structural relation with spirits and light so there cannot
be such a trinity as mentioned.
The Prophet Jesus had taken his body from Mother Mary and for this reason, his
blood shed. The God and Spirit do not have blood and the God and Spirit does
not have meals, whereas Jesus had a dinner with his Disciples at the Holy
Communion Ceremony (the Last Supper).
I send my regards to the Christians who say Allah is One, to the
Prophet Jesus and to all the Prophets…
An important note about the creation of Jesus the Messiah:
THE LAST WORD ABOUT THE CREATION OF JESUS THE MESSIAH (A.S)
The
body of Adam was created from earth, afterwards the spirit was breathed. The
“spirit” was breathed into the bodies of Adam’s children in a certain month
after they were created. There is no intellect-no mind in the human in which
the spirit is not breathed, same as the animals do not have intellect- mind.
Animals do not have a spirit. Animals and plants have only organic liveliness.
Yet, the creation of Hazrat Jesus the Messiah is the third creation. It is
like this: Firstly, Allah breathed the Spirit of Jesus into Mary, then, He
cocooned a body to him from the blood of Mary. This is the opposite of the
creation of all the human beings. Jesus had definitely taken his body, his
blood and his shape from Mary, who was a human being.
We
can exemplify this as follows:
A
silkworm eats the leaves of a mulberry tree and it makes a cocoon for himself.
He stays inside this cocoon and then it flies after piercing it.
The
creation of Hazrat Jesus is just like this. First of all, the Spirit-the
Divine Light is breathed into the womb of Mary because in the Koran, He says
“We breathed into Mary”, if you noticed, He does not say: “We breathed Our
Spirit” but He says “We breathed from Our Spirit”. In the Sura of Anbiyah, the
Most High God says: “Velleti ahsenet ferceha, fe nefehna, min ruhina-And
that girl Mary protected her chastity and We breathed into her from Our
Spirit” (Al-Anbiyah, 91)
And
the verse continues:
“Veceelnaha, vebnaha ayeten lil alemin-We made her ( Mary) and her son Our
proof, our miracle for the Universe.” (Al-Anbiyah, 91)
It
means that Mary gave birth to Jesus without a husband and Jesus was created
without a father.
It
is understood with this verse that the spirit which was breathed into Mary was
a second spirit (the spirit of Hazrat Jesus) and He says: We breathed from Our
spirit” same as He said about Adam. He says for Adam: “Ve nefehtu fihi min
ruhi-We breathed into Adam from Our Spirit.” (Sad, 72)
Then, Allah has a First and Great Spirit called as “the Reality of
Muhammad” in Sufism. This great, Universal Spirit of Muhammad is the
Father of all the Spirits, the Holy Father and this is called as “the Supreme
Spirit”. This spirit was breathed to all the human beings. What Allah called
as “My spirit” is this Spirit, which is the Supreme Spirit. Hz. Muhammad said:
“Allah created My Spirit first. He made my Divine Light first.” (5) This first
Spirit is the pure and sacred Spirit of Hz. Muhammad, which is the Supreme
Spirit. It is the spiritual father and the source of all the Spirits. It is
the origin and essence of the Spirits. Peace be upon Him. May Allah forgive
human beings for the sake of this holy and exalted Supreme Spirit. About the
Prophet Muhammad:
“Ene
Evvel-ul Abidin- I am the first of the slaves (men).” (Al-Zukhruf, 81)
confirms that He is the first. The pure Spirit of Hz. Muhammad (A.S.) is the
first spirit of Allah. It is His first manifestation, His first sign and His
first vision just like the breaking of the dawn in nature. Dawn is not the Sun
itself, it is the color, the attribute, the quality of the Sun. Then, the
Supreme Spirit is not the Person of Allah, but He is the quality-the
attribution of the Person of Allah. It is His state, His manner. Decree-
Command means state-situation. The state is the attribute of its Owner. Allah
says for the Spirit: “Say: The Spirit is from my Lord’s Command.”
(Al-Isra, 85) The Command or Decree is a state. The state or condition is an
attribute or quality. Therefore, Spirit is a state or a condition of Allah. It
is the personal attribute of Allah and the Personal Divine Light of Him. The
state of Allah is also Divine Light.
The Last Word:
Firstly, a body was made for Adam (Man) and then a Spirit was breathed
into it from a Spirit. In the Creation of Jesus the Messiah, firstly,
spirit was breathed into the womb of Mary and then his body was made from the
blood of Mary. The body of Mary is also created just like Adam’s body and it
is created, earthly, physical and artificial material. “Ya Isa,
inni müteveffike ve rafiuke ileyye- Jesus, I certainly killed you and lifted
you up to Me (My presence).” (The Imrans, 55) As it is told in this verse,
Jesus the Messiah died and his spirit rose to Allah leaving his body.
His body did not rise because it died. The dead body, matter, physical
material does not rise to Allah.
The Spirit, which is abstract, rose to Him.
__________________________________________________________
(1) Martin Luther (1483-1546) A German reformist.
(2) Al-Baqarah, 163, 255; The Imrans, 2, 6; Al-Nisa 171; Sad, 65
(3) See Rufai Külliyatı, vol. 2, p. 85-86
(4) See The Imrans, 48; Al Maidah, 110
(5) Ajluni, vol 1, p. 265; Al Kaari, Şerhüş-Şifa, vol 1,p.505; Sırrül Esrar by
Sayyid Abdulkadir Geylani
KAZIM
YARDIMCI / ADIYAMAN
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 7- RECITING – CHANTING
7- RECITING – CHANTING
“KIRAAT (Reciting) – TİLAVET (Chanting)”: The meanings of
these two Arabic words are both “reading”, but the word “kıraat”
also means “explaining, informing, communicating and transmitting”.
It is often said that the first command of Allah is “İkra-Recite
(read)” (Alak, 1) and we must read. This is true. Nevertheless, what did
our Lord tell the Prophet to read? Was there a written book, a notebook or a
tablet of inscription in front of our Prophet? Moreover, the Koran had not
been revealed yet. “İkra- Read-recite-” was the first command-order- of
Allah. Our Prophet was also known to have been illiterate; then, the meaning
of “ikra-recite” here is “O Muhammad! Tell your Prophecy, recite, explain
what I have revealed to you, what I will reveal to you and what I taught you
in the name of your Lord, tell them, recite and transmit them that the Koran
has come!”
Our Prophet had known the Koran by heart. You know, in the mosques, they tell
the person who knows the Koran by heart (hafız) to “recite” a bit of the Koran
and “ikra-recite” refers to this meaning. “İkra” means “recite”. Allah
commands in the Koran to all the believers –whether they are literate or
illiterate- to recite the Koran from the easy chapters for them: “Recite
the Koran as many verses as you are able” (Muzammil, 20).
He tells them to recite the Koran. What the believers would read
besides it is the books concerning physical science and technology or the
books about Jurisprudence and Canonical Laws and History. Our Prophet ordered
us to learn the science of Technology. (1)The physical and canonical knowledge
can be learnt through reading but nobody can acquire the knowledge of
“Reality” which we call as “Divine Wisdom” through reading.
Reality can be learnt by the knowledge of Wisdom and this is called
“Ledunni”. Reality and Divine knowledge, called as the Knowledge of
Metaphysics, is possible with the divine light and the knowledge that comes
from the presence of Allah and this knowledge may come to an illiterate or
literate person. It comes to whoever Allah wants. For example, Allah bestowed
knowledge from His presence on Hızır, who was not a Prophet and who was called
as “My slave” by Allah. Then, Allah may communicate with any of His slaves,
apart from the Prophecy and He is able to do this- He is Almighty and
nobody can prevent this and say that Allah does not do such a thing because He
says for Himself: “Fe’alün lima yurid - He accomplishes what He will and He
is the Executer of His own will”. (Hud, 107 – Buruj, 16).
Allah has already explained that people do not have the same ability
to read and to learn the Koran saying “Recite the Koran as many verses as you
are able”. (Muzammil, 20) He also said that the interpretation, explanation
and the declaration of the Koran belonged to Himself. (2) The command
“ikra-recite” means “explain-report-tell” and do this in the name of Allah.
“İkra, bismi Rabbikellezi halak-Recite in the name of your Lord.” (Alaq,
1)
For, nobody is able to speak in the name of Allah in reality.
Prophets speak in the name of Allah. The verse means: “Now that you are My
Prophet, recite, tell and explain that you are My Apostle and you get divine
messages and I am in contact with you”. “Recite in the name of your Lord”
means “the words does not belong to you, they belong to your Lord Allah”.
The real scholar is Allah. The Prophecy involves forming Sharia-canonical
laws. The Prophethood had been completed. Nobody can establish a divine order
and nobody is able to add or take out a new thing to the divine order, except
innovation-independent interpretation (ijtihat). Since our Prophet permitted
innovation, it is included into the Sunnat (the practice and the customs of
the Prophet). However, the mujtahid (the interpreter of the Islamic law), who
is not a Prophet, may be right or wrong but the Prophet is never mistaken
because He is always in contact with Allah and Allah informs him immediately
about whatever is needed. “Hatemen Nebiyyin - Muhammad is the last
Prophet.” (Ahzab, 40) and “Ekmeltü leküm dineküm - I completed your
religion”. (Maide, 3)
According to these verses, the religion has been completed but the
Sainthood-Sanctity and the Spirituality of Muhammad are still continuing
because physical bodies die but spirit-decree does not die. Spirit is from the
Decree of Allah. Another meaning of “decree” is “a state of Allah”. The state
is the quality of the possessor of the state. Attribution means “quality” so
the spirit, decree, the Word of Allah, the Command of Allah are the
attributions of Allah. The attribution of Allah is also infinite, constant and
eternal just like the Person of Allah. The person without an attribution and
the attribution without the person cannot be possible. Thus, Prophecy -to
establish a divine order- has ended but the function of guiding, intercession
and faith is still continuing. “He is in a glory every instant (A mighty
task engages him).” (Rahman, 29).
The task of Allah has not ended, it continues until the doomsday. If
it did not continue, faith, guidance and intercession would be completed and
they would belong to only the Companions and to those who had seen the
Prophet. Our Prophet had already explained that faith, spiritual guidance and
intercession would continue by saying, “The scholars and scientists of my
People are just like the Prophets of the Children of
Israel.”
(Tassavvufi Yorumlarıyla Kırk Hadis, Sadreddin Konevi, trans. by Harun Ünal,
Preface p. 7) A real scholar knows both physical and spiritual knowledge.
Nobody can be like the Prophets of the Children of Israel, who are Jacob,
Joseph, Moses, Aaron, David, Solomon, John, Zachariah and Jesus, by knowing
only the exterior knowledge because when a person is like a Prophet, it means
that he is almost the same as a prophet. Those who know both the exterior and
interior knowledge are the Friends of Allah.
A real scholar feels frightened from Allah. He has the fear of God
and this fear is in his heart. It is not external or mere piety. It is
confirmed with the Koran and Sunnat that the Sanctity and the Heritage of our
Prophet is continuing and the Spirits of the Friends of God -the righteous-
are in the presence of Allah. Spirit -decree- does not die but the physical
body dies. In addition to this, all the scholars of Sufism; “Hasan al
Ashary”, who is the religious leader (imam) of the People of Sunnat, and
“Muhammad Ghazzali”, who is also accepted as the religious leader of
the People of Sunnat, have already explained and proved that the Sanctity of
Muhammad is still continuing. Spiritual guidance, intercession and faith are
continuing by the Friends of Allah, the heirs of Hz. Ali and Hz.
Abubaqir, who has the attribution of guidance, with the will of Allah and
the approval of the Spirit of Muhammad. Faith, spiritual guidance, and wisdom
have not ended because our Lord Allah is Just and Merciful (very
Compassionate).
These people are the respected personalities such as Yunus, Mawlana, Ahmed
Yesevi, Hadji Baktash, Hadji Bairam Wali, the Muslim saints of Anatolia, and
those who were grown up in India, İran and Arabia like Sayyid Abdulqadir
Gilani, Sayyid Ahmad er Rufai, Sayyid Ahmad el Bedevi, Sayyid İbrahim-i
Dusuki, Muhammad Bahaeddin, İmam Rabbani, Sheikh Hasan-ı Shazili, Muiniddin-i
Chesdi (He is a Friend of God from İndia), Cunayd-i Baghdadi, Sırri Saqati,
Maruf-u Karhi, Beyazid-i Bistami, Hasan al Basri, Jafar-i Sadıq, the Twelve
İmams, Yusuf Hamadani, Aslan Baba from Turkistan, Halil Ata, Naqshibandi and
similar Personalities. They are the Friends of God (Awliya) and the
Spiritual Heirs of the Prophet. Those are the Yunusses-the Perfect Men.
We emphasize again that one cannot be a Yunus just by reading his
or their poems or writings without seeing them. The Companions of the Prophet
had seen the Prophet and as for this, people should see these Yunusses, who
are like the Prophets of the Children of Israel and who has the knowledge of
Wisdom and they should see and perceive the exalted, superior attributions and
divinity-spirituality- in them and love them.
GREETINGS TO YUNUSES AND TO THOSE WHO LOOK FOR THEM…
19th October 2004
Kazım YARDIMCI
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 8- A REAL OPINION ABOUT SAİD-İ NURSİ
8- A REAL OPINION ABOUT SAİD-İ NURSİ
Muhammad Said-i Nursi:
1.
He supported the Constitutional Government (Meşrutiyet) and he was a
Republican.
2.
He was a liberal - supporting freedom
3.
He supported social economy (he was egalitarian), besides supporting Islam
Religion.
He said in his book called “The State Philosophy” that
the reason why the Muslims were in this condition was “the selfish, rich
Muslims who think of only their own benefits”.
He was also mystical (Sufi) in addition to supporting Sharia. He led
a spiritual, saintly life that was not secular. When he died, there was only 6
Lira in his pocket. He owned nothing material. He was a mystic. Said-i Nursi
Efendi used the principle of philosophers and scholastic theologians:
“deduction by analogy”, which was the principle of Logic, in the struggle
against materialist Philosophy. He chose the way of answering with the method
of rationalists. He used deduction and induction such as exemplifying, simile,
showing evidence in defining a reality or a concept.
Said-i Nursi Efendi said: “The struggle against materialist philosophers can
be done in this way.” He reciprocated them with the same guns they used. This
is also correct. He directed his aspirants, his disciples towards his method
(with his own words) as he was the man of action. That is to say, he motivated
them. For these reasons, he wanted to make his students to devote themselves
to himself and to rationalist method and also to encourage them saying that
the sheikhs of tekke would not cope with these philosophers and a scientific
struggle was inevitable with these materialists. He said very pretentious
words in some places in order to keep his aspirants in his doctrine.
For example, he said: “If the Personalities such as Jafari Sadıq,
Abdulqadir-i Geylani and İmam Rabbani had lived in my time, they would have
chosen my method”. This saying of him is very pretentious and he talked
challengingly as it cannot comprise, involve the scholars and the wise people
who knew physical, theoretical, philosophical and very high spiritual
knowledge thoroughly and also acquired the knowledge of “Ledunni”. Some
of them are: Jafari Sadiq, Abdulqadir Gilani, Imami Rabbani, Ahmed Yesevi,
Sayyid Ibrahimi Dusuki, Halid Ziyaeddin, Hasan al Basri, Junayd al Baghdad,
Marufu Kerhi, Sirri Saqati, Shabeddini Suhreverdi, Nejmeddini Kubra, Hadji
Beqtashi Veli, Hadji Bayrami Veli, Jalaladdini Rumi, Kuşadalı Ibrahim Efendi
and Yunus Emre.
These personalities are very exalted Scholars and wise Gnostics whom
our Prophet defined as: “The Scholars of my People are like the Prophets of
the Children of
Israel”.
(Kırk Hadis, Sadreddin Konevi, tans. By Harun Ünal, Vahdet Publ. 1984-Ist.)
There were some materialist philosophers at their time too. These materialist
scholars were called as “Dehris” at that time. These great
personalities I mentioned would fight against these Dehri philosophers -using
the same method of philosophy- theoretically and by reason. They had been able
to do this. Said-i Nursi Efendi said: “In the past, blasphemy was
due to denial and ignorance but now it comes through science and knowledge so
we should fight against it scientifically”.
In the World of Islam, there were some philosophers that defended
blasphemy and materialism theoretically and through philosophy during the time
of the personalities, I mentioned above. I mean that materialism is not
something new. This contradiction of spirituality and materialism has existed
since the Prophet of Adam and it will continue until the doomsday. For this
reason, we do not agree with this opinion of Said-i Nursi.
This is his disposal in order to reach his aim, to show himself more
superior than these personalities and to make his students to devote
themselves to him and to his doctrine. We say again that it is a motivation, a
tactic of him.
Now we are revealing a truth: When these Muslim great Sufi
Saints, all of them are the Friends of God but they are at different ranks,
reach the rank of Fenafillah (non-existing in existence) and Bekabillah
(existing in Allah), which is called as annihilating in God, some of them are
taught spiritual knowledge and wisdom. They are called as “Gnostics-the
Wise”. A number of them are called as “Abstract Friend of God”. It
means that all the Friends of God (Wali- Muslim Saint) are not a Gnostic. They
had known themselves and their Lord but they were not given detailed
knowledge and gnosis. The name of these saints in the inner world is “the
illiterate”. They are illiterate Friends of God. Some of them are assigned
with the duty of “sheikhdom-meşihat”. This duty involves training the
aspirants in the way as they were trained. This teaching is called as
“Seyri süluk- spiritual journey in the path of God by being purified from the
carnal desires-nafs-”. They are called as “the Sheikhs of Tekke
(tekke: place of repose)” in the History of Sufism. Or else, all the wise Sufi
saints-the Friends of God used the power of Holy Spirit and mental power in
them to defend God and to teach realities. They had used all the ways to
explain and defend God.
As for this, we say that what Said-i Nursi said comprises, involves
only the religious teachers of tekke. It cannot include the personalities such
as Jafar-i Sadıq, who is the sixth Ahl al Bayt Imam, Abdulqadir Geylani (he is
the religious teacher of all the mystics (Sufis), İmam Rabbani, Muhammad
Naqshibendi, Muhiddin-i Arabi. The personalities like Ahmed er Rufai are both
the religious teachers of tekke and very exalted wise scholars who acquired
the spiritual Knowledge (Ledunni) and theoretical knowledge and evidences. It
is very dangerous and wrong to make claims about them recklessly. As we said
above, that is the personal disposal of Said-i Nursi Efendi in order to keep
his students near him and to make them serve his aim. It is a motivation.
5. He supported the production of the sciences related to the
technology of the age.
6. He was a keen opponent of Sultanate and Umayyads. He was
greatly fond of Hz. Ali and Ahl al Bayt (the Family of the Prophet). He
knew Hz. Ali as the Shah of Sanctity. He did not get on well with “Abdülhamid”
because he was an opponent of Sultanate and he was not in good terms with
“Sheikhulislam” as he was the opponent of Umayyads. Due to this, he had been
put into Bakırköy Mental Hospital between 1906-1908 until the declaration of
Constitutional Government with the agreement of Abdulhamid II and
Sheikhulislam having proved that he was mentally ill. He was released from the
Mental Hospital (from lunatic asylum) on the day of the declaration of the
Constitutional Government by Talat Pasha.
Although Said-i Nursi Efendi was a learned man of Shafii sect, he was
such a keen lover of Ahl al Bayt and he said he attained the munificence of
Alawism. He did not say: “the munificence of Hz. Ali” but he said: “the
munificence of Alawism”. He meant to say: “I am a scholar of the People
of Sunnat but I am also an Alawi”. Said-i Nursi Efendi was a supporter, an
adherent of Hz. Ali. He put the hadith, which our Prophet had said at Gadir
Hum, into the second page of his book called “Hakikat Nurları”. This is
called as “the Farewell Speech of our Prophet”.
Most of the theological scholars of the People of Sunnat had taken this hadith
as “I am leaving and I am entrusting you two things; one of them is the
Glorious Koran and the other is my Sunnat (customs, deeds)” but Said-i Nursi
Efendi had put the correct form of this hadith into his book called “Hakikat
Nurları”. The correct form is: “I am leaving and I entrust you two things -
I am entrusting you the Koran -the Book of Allah- and my Ahl al Bayt”.
There is also a hadith in the Sahih by Bukhari as “I am entrusting you my
Sunnat too.” By this way, our Prophet entrusted us three things: The
Glorious Koran, his pure Ahl al Bait and his Sunnat. Said-i Nursi Efendi
had put this hadith into his book in this way. Ahl al Bait is: The Prophet
of Allah, Muhammad Mustafa, Mother Fatıma, Hazrat Ali, Hazrat Hasan and Hazrat
Husayin. These hadiths are also written in “Müsned” by Ahmed bin Hanbely,
in “Sahih” by Müslim.
According to him, the real purpose of the Kings of the Umayyad was to
abolish the Religion of Muhammad. However, Muawiyah bin Abu Sufyan did not
succeed this when he met such a strong power-knowledge, piety and sword- :
the King of Sanctity Hz. Ali, who is a great scholar, a pious man and the
owner of a powerful sword “Zulfikar”. The other kings of the Umayyad also
attempted this but they were not successful. Fortunately, the call to the
prayer (ezan) and the Glory of Muhammad are continuing without interruption.
Hz. Ali made the calling to prayer of Islam to be announced eternally
and everlasting. Hasan al Ashary and Muhammad Shafii also thought that
Muawiyah bin Abu Sufyan and Amr Ibn ul As were rebellious. They are the ones
who rebelled against İmam Ali (the True İmam, the True Religion). (The
sources: They are written in the books called “Mezhepler Tarihi” by Abu Zehra,
“Kelam İlminin Başlıca Meseleleri” by Taftazani and in “El Milel” by
Şehristani)
Said-i Nursi Efendi had told the realities about Ahl al Bait. May
Allah be pleased with him!
7.
He was a member of the Committee of Union and Progress. He belonged to the
Intelligence Service of the Private Organization. (This is taken from Talat
Pasha Hatıratı (Memoirs) in Tercüman Newspaper owned by Nazlı Ilıcak)
8. He supported the National Struggle Movement and made the
opening pray of the First Grand National Assembly. This event was confirmed
with photographs. He was near Mustafa Kemal Pasha.
9. He was affected by Sayyid Cemaleddin-i Efgani in
Islamic Movement. He appropriated his method which was “quantitative
judgment -kemiyetçilik-” and he became contrary to the method of Muhammad
Abduh, an Egyptian Scholar, which is “qualitative judgment -keyfiyetçilik-”,
that was chosen by Mehmet Akif.
Quantitative method involves influencing the sovereign powers of that country
(the Pashas of the Union and Progress Committee such as Talat, Enver and Cemal
Pasha) and getting the control of the government from the top, which means,
“to revolutionize”. Qualitative method involves establishing a
pious society that consisted of qualified people through educating them. It
means “evolutionary”, progressing from below to above.
This evolutionary method is the method of Sadrazam (Grand Vizier)
Halim Pasha, Muhammad Abduh from Egypt and Mehmet Akif. After 1918 Sevr
Treaty, these two sides; Said-i Nursi and his followers and Mehmet Akif and
his followers both joined the National Struggle Movement altogether. They
supported Mustafa Kemal strongly and they both (Akif and Nursi) helped
the declaration of Republic in 1923. When the article “The religion of the
state is İslam” was withdrawn from the Constitution in 1924, their way with
Mustafa Kemal was separated and Mehmet Akif and Said-i Nursi were not included
into the list of 150 people, who were sent to exile. However, Mehmet Akif went
to Egypt either compulsorily or by his own will (the reason why he went there
is still not known). Akif had lived in Egypt for twelve years until 1936.
Said-i Nursi was made to live in Van, which was his hometown due to his
service for the Union and Progress Committee and National Struggle. He was
made to reside in his hometown to be gratified. (He was banished from
İstanbul)
We see that Muhammad Said-i Nursi devoted himself to knowledge
from 1924 to 1945, leaving politics. Yet, we see that he returned to politics
by supporting Democrat Party Movement in 1945 when multi-party system started.
He wrote a letter saying that he was near Celal Bayar and he supported the
movement against İsmet Pasha. For this reason, İsmet Pasha banished him to
Elmalı and said:
“Said-i Kürdi raised his head again (he rebelled) let him go away from the
eastern provinces”.
Nursi lived an exile around Elmalı and Isparta until his death and he was
taken to law courts meanwhile. He died in Urfa in 1960.
Muhammad Said-i Nursi Efendi was a passionate Islam scholar who led a
stormy life. He was a patriotic Muslim, a strong believer, and a
well-intentioned person with his good and bad points. Whereas, those who
attempted to represent him after his death did not have his faith, his piety,
his mystic life style, his well intention, his fervent scientific struggle,
his courage and his devotion.
I commemorate him with mercy and gratitude.
I say that he was also a patriot because he had never been in
cooperation with foreigners (with foreign elements) against his opponents. He
would continue in his way he believed to be correct even though by himself. He
was a nationalist in this respect.
However, those that claim that they represent him got in touch with the
centers of other nations and they are still doing this. They went even to
their temples and they made friends with some atheists, materialists,
freemasons and Christians without hesitation. They wanted to apply the
quantitative method of Said-i Nursi inversely. That is to say, the method
of Said-i Nursi was to use the sovereign powers- those who are at the top
ranks- for his own aims. Their method is the cunning of seizing the
sovereign powers at the top, but not ordinary people, hierarchically, oozing
from below to above after the seizure of bureaucracy. Nevertheless, these
cunnings turned out badly, it went wrong because the nationalist people at the
summit are wide-awake and alert they are not foolish.
The quantitative method does not mean to educate people, it is to
seize the people at the higher ranks and then to get the control of the
government. Now, those who are attempting to represent Said-i Nursi Efendi
want to make use of all the means in order to reach their aims, on the
contrary of his patriotism. They do not hesitate to be in cooperation with
atheists, non-Muslims and foreign centers and to benefit from them. They are
“Makyavelists”. They say: “It is permissible to use all the means in
order to reach the aim”, whether or not they are foreign elements. This is
completely a non-nationalist action. It is a dangerous way for people and for
the country and a wrong method. This is a harmful movement, which is not
beneficial for the country, for Islam and Muslims.
What I have written so far can be discussed, but this is what I think
because we love our country, we are nationalist and we can be accepted as the
supporter of Akif. We emphasize on the path based on Love, Wisdom and
Knowledge and the fight against one’s carnal desires before Shariat
-Jurisprudence-, system and the religious fight. We chose the mystical path
and support the opinion of Mawlana, Yunus and of all the Sufis, which is:
“He who did not get rid of his own carnal desires (nafs) cannot save other
people”. This is explained perfectly by Ziya Pasha as follows:
“Those are the people who give orders to the World,
there are a thousand kinds of faults in their houses.”
NOTE: ADDITIONAL INFORMATION ABOUT M. AKİF ERSOY AND SAİD-İ NURSİ
1.
Mehmet Akif Ersoy supported neither Abdulhamid II nor the Union and Progress
Party in his life and in his poems. He was an independent thinker and a great
poet. (He is independent and neutral) He is strongly against the Pashas of
Union and Progress Committee (such as Talat, Enver and Cemal Pashas). He
declared his opposition against Abdulhamit and Sultanate with the following
lines:
“He is a coward, who is even afraid of his own shadow and he start shouting,
He has
deceived us for thirty-three years saying Sharia.”
(from Safahat by M. Akif Ersoy)
Said-i Nursi Efendi was also a fervent opponent of Sultanate and Abdulhamid.
For this reason, as mentioned above, he was sent to Bakırköy Mental Hospital
considering he was mad by both Abdulhamid and Sheikhulislam. Yet, he supported
Union and Progress and its Pashas as he was a keen supporter of Constitutional
Government. He was a member of the Union and Progress and he belonged to it.
(It is taken from the Hatırat (Memoirs) of Talat Pasha in Tercüman Newspaper
owned by Nazlı Ilıcak. Our source is the Tercüman Newspaper of Nazlı Ilıcak.
It may be the old newspaper called Tercüman by Ilıcaks). In 1908, on the
declaration of Constitutional Government, Talat Pasha released him from
Bakırköy Mental Hospital. Said-i Nursi Efendi made a speech to the crowd
gathered with the Pashas of the Union and Progress at Taksim Liberty Square:
“We ruined despotism and founded liberty
Damn with despotism, long live the legal Constitutional Government.”
The above lines definitely belong to Said-i Nursi Efendi.
We greet all the People and our Nation with the Inspirations from the
Existence!
Kazım YARDIMCI
20th October, 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 9- SUFISM AND REALITIES
9- SUFISM AND REALITIES
We have accepted the religious precept of Sufism. When we are together with
our friends, we talk about Sufism and listen to mystical music. We know the
Remembrance (Dhiqir) of Allah in the heart. We remember Allah with our heart
to the accompaniment of music
We attach importance to the precepts of all the Sufis especially of
Yunus Emre and Hazrat Sayyid Ahmed ar Rufai because Hazrat Sayyid Ahmed ar
Rufai did not make any distinction between men and women in sessions and
worship. Love and knowledge are very important for both of these two great
Sufis. Jihad (defense of faith, holy war) against enemy is made by the State
because jihad is a battle or war. Wars and battles are decided by the State.
Republic is in accordance with the essence of our religion.
Sovereignties and dictatorship are not in agreement with Islam.
Western Democracy is not Islamic. However, it is the closest system to Islam
as it is suggesting social state, social equity and the freedom of individuals
Our state is upright with Republic. If anything happens to the
Republic (May Allah protect it!), our state will be overthrown. It is the
State that protects the Religion and our country. If there is no state, there
will be no native country.
If there is no native country, there will be no religion, no nation
then. For this reason, those who take a contrary stand to the Republic, which
was founded by Atatürk and his friends, have been actually opposing the
religion. If they do it because of their unawareness or lack of knowledge,
they are ignorant or heedless, but if they do it consciously or on purpose,
they are in treachery. They are traitors and hireling cruel, then.
Our azan (call to prayer) and religion are protected by the State of
the Turkish Governments. We are all Republicans.
Our sincere, pious Muslim brothers should know these realities and be
alert to the tricks of utopian and dangerous religious fanatics and sheikhs,
most of whom are ignorant and selfish.
Best regards and greetings to those who seek and love the REALITY.
Kâzım YARDIMCI
1st October 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 10- THE RESPECT FOR THE KORAN
10- THE RESPECT FOR
THE KORAN
The Glorious
Koran is also the Holy Book of God like the Tawrat (Torah), Zabur
(Pentateuch), and Injil (the Bible). It is the Decree and Knowledge of God. It
is the Word of God, which is the Knowledge of God.
The word
belongs to God so He says: When the Koran is recited, listen to it in
silence!” It means: “I am speaking, you must not speak!”
(1)
When God speaks, others must listen to Him because the word belongs to Allah.
We cannot know what God knows. God says in the Koran: “The unbelievers do
not prostrate themselves before it when it is recited.” (2) He means to
say: “They do not respect it, they are proud of themselves and they like
their own minds.”
Respecting the Koran means to listen to it respectfully, to understand it
and to obey its requirements, not to obey your own way.
The Koran should also be kept in a high and clean place. When it is recited,
the name of God will be remembered and it will be held at the level of your
breast.
The most important thing to do is to learn it very well. The
commands of God will be learnt and you will behave in accordance with
it. You should not do the actions that are forbidden by the Koran
disrespectfully and carelessly after you kneel down while it is recited.
You should not betray it. Muslims will know that the Koran is more valuable
than his own life and so he will die for it without hesitation if it is
needed, for it is the last Book of God, which enlightens mankind, teaches
the unknown and reflects very high and holy realities.
Tawrat, Zabur and Injil are also the holy Books of God. Muslims must respect
them too. Yet, Tawrat, Zabur and Injil are in the Koran.
We, the Muslims believe in, love and respect the Holy Books and the
Prophets of Israelities (a.s.).
The Religion of God is only one
(3) and it
is Islam.
“Inneddine
indallahi’l İslam-The only true faith in God’s sight is Islam. (to accept the
truth)”
(The Imrans,
19)
The God also
says in the Koran: “Dinillah-The Religion of Allah”
(The Imrans,
83)
He does not
say the Religion of Jesus, the Religion of Moses, the Religion of Abraham, the
Religion of Muhammad, the Religion of Ishmael, the Religion of Noah.
Then, the
Religion of God is only one.
There cannot
be other religions. The Prophets mentioned above are charged with duty, holy,
scholar personalities who explain and serve the Religion of God.
“Vela
tücadilu ehle’l kitabi illa billeti hiye ahsen.”
(Ankabut, 46)
In this verse
above, God orders us to be courteous when we argue with the People of the
Book, except with those among them who do evil.
Hz. Muhammad
(A.S.V) did not bring a new religion. What was revealed to the Prophets like
to Abraham (A.S), to Ishmael (A.S), to Moses (A.S), to David (A.S), to Jesus
(A.S) was also revealed to him.
Hz. Muhammad
(A.S.V) comes from Abraham (A.S) and we Muslims know ourselves as the
“Nation of Abraham”. (4) The God of Abraham was the sole God and He was
Allah, who was the sole God of the Universe.
Hz. Muhammad
(A.S) invited, called those who were polytheists and who denied God to believe
in the Oneness of God and to behave according to the commands of God like the
other Prophets- Hz. Abraham, Ishmael, Moses, David and Jesus (a.s.) and he was
very successful in this. In a very short time, by means of him, by the help
of Hz. Muhammad (a.s.) more than 100 million Arabs, who worshipped stone
idols, more than 100 million Turks, who worshipped the gods of Sky and Earth,
more than 200 million Indians, who worshipped Buddha, cows and the River
Ganges, more than 30 million Iranians, who worshipped fire, more than 10
million Kurds, who worshipped Stars, the Berberis (5), who worshipped idols,
more than 200 million totemic Chinese and the people who lived in the
Philippines believed in the Sole God, Hz. Abraham (a.s), Ishmael (a.s),
Hz. Isaac (a.s), Gabriel, Michael, Israfel and all the Angels together with
Azrael, Spirit, the Heavens and the Hell, the Metaphysical World and all the
Prophets- Jacob, Joseph, Moses, David Jesus (a.s.)- and the Holy Books
revealed to them: Tawrat, Zabur, Injil and Zachariah, John the Baptist, Job,
Noah, Sheet and Adam. (May peace be upon them!)
They believed
that killing a person was the greatest sin except defending yourself against
an attack. They did not accept adultery, alcohol, exploiting people, raid,
laziness and pollution as a good action.
They accepted that caring for neighbors, the respect for the others’
opinions and human rights and also taking care of weak people were all good
behaviors.
They taught
humanity through the commands of the Koran.
Had the
Prophets of the Israelities not done the same thing? Did they not call the
people to the Unity of God, to the Path of the Prophet Abraham, to Gabriel, to
Spirituality and to goodness? Was their service not for the Prophet Abraham?
Was what the
Prophet Muhammad (a.s.) had done - teaching the Unity of God, the Prophet
Abraham (a.s.), Gabriel, Michael and showing them the right path- not the duty
of the Prophets of the Israelities and of the priests and rabbis, who were the
representatives of them?
What they
could not succeed in two thousand years after the Prophet Abraham (a.s.) was
succeeded by Hz. Muhammad (a.s.), who was from Hecaz, who came from the
descendants of Abraham and by his four faithful friends: Hz. AbuBaqir, Hz.
Omar, Hz. Osman and Hz. Ali in 53 years.
In this
situation, although the People of the Book should be pleased with him, they
deny him.
In 53 years,
many nations were enabled to believe in the Unity of God, Hz. Abraham (a.s.),
the Prophets of the Israeilities, the Holy Books of God (the New Testament,
the Old Testament), Gabriel, Michael and the Next World. A person who was
not a Prophet of Allah cannot succeed in 53 years what the Israelities, the
People of Tawrat and Injil and a hundred thousand priests had not done in 2000
years.
In fact, the
People of Book and the People of the Koran is “the Nation of Abraham”.
There is no strict distinction between us.
We accept the
People of the Book but they deny us meaninglessly.
Although they
should have thanked Hz. Muhammad (A.S.V) who made so many people believe in
Hz. Abraham, they make materialists and atheists happy by their antagonism.
When they
find nothing to deceive Christian people, they put forward the polygamy of the
Prophet (a.s.v.). As it is told above, he did a lot of service for the Prophet
of Abraham (a.s.). How could these be denied?
Today, nearly
two billon people believed in the Oneness of God, the Prophet Abraham (a.s.),
the Prophets of Israelities (May peace be upon them!), Gabriel, Michael, the
next world and the New Testament and the Old Testament by means of H.
Muhammad (a.s.). Or else, only one billion Christian would have believed what
I had said so far.
Tawrat, Zabur
and Injil are the Holy Books that can be found very easily if you want to
search. Are there any verses on any pages of these Holy Books that say you can
marry only one woman or you cannot marry more women?
Hz. Abraham
(a.s.), Hz.
David (a.s.),
Hz. Solomon, Job, Jacob (a.s.) married to a lot of women. They do not fall in
Prophecy because of their polygamy but why is our Prophet criticized?
There are
also some certain conditions and customs of each time. The Prophets are also
human beings.
God created
women. This is a gift bestowed by Allah on His servants. In Arabia, females
attain the age of puberty at 9 or 10. They become old when they are about 30.
In Europe, they reach the puberty age at 18 -22 and they can be pregnant until
they are 60-70 years old.
The Prophets
of Israelities (a.s.) and Hz. Jesus (a.s.) neither had forbidden polygamy nor
they had restricted it but our Prophet put a limit to it. The Koran has
forbidden marrying more than four women. (6) Our Prophet had also spent the
prime time of his youth with a 40 year old widow for 28 years. The women, whom
he had married after her, were widows or ordinary women. He married some of
them for political reasons.
To sum up,
Hz. Muhammad did not bring a new religion; he served Hz. Abraham (a.s.). Hz.
Moses (a.s.), Hz. David (a.s.), Hz. Jesus (a.s.) also served Hz. Abraham
(a.s.).
All the
nations, 800 million people altogether accepted the Sole God, the Prophet
Abraham and Gabriel by means of Hz. Muhammad (a.s.)! Reality is obvious
like the Sun. The Christian priests who do not agree with this reality will be
like the Jews (those that cover the truth) who deny Hz. Jesus (a.s.) and
Injil.
For these
reasons, the Koran, none of whose verses have been changed and the original of
it is read everywhere in the world, which forbids killing men (except the
cruel ones) and fighting against the People of the Book, that cares for the
rights of the poor and weak people and teaches the best worship to God (ritual
prayer and fasting); and Hz. Muhammad, the exalted Prophet, who presented it
to mankind and who taught and confirmed the Unity of God, the Prophet
Abraham, the Prophets of Israelities and all the Prophets, Gabriel, Michael
and the Angels, Spirit, the Heavens and the Hell, will certainly be loved and
respected very much.
Greetings to
Hz. Muhammad, Abraham, Adam, Noah, Ishmael, Isaac, Moses, David; to the
Prophets of Israelities…
Greetings to
all the Prophets…
Greetings to
the Oneness of God… Greetings to all the Prophets and those who believe in the
Four Books.
(*)
It is
sometimes said by the enemies of Allah, the Prophet and the Koran: in one word
by the enemies of Islam that some verses of the Glorious Koran were changed
and taken out during the Umayyad. Similar sayings were rumored by atheists in
History before. They are based on some disputed matters. 1400 years ago, there
were similar discussions and nonsense talks but they have no evidences.
They are unproven assertions.
Our Prophet
had the Koran written on leather and similar items and it was learned by heart
by many people. In this way, the Koran was protected both by writing and
memorizing.
After our
Prophet, during Hz. Abu Baqir, these written documents were written in the
form of a book and a council was formed about this. Hz. Ali had worked in this
council for a year. The people that learned the Koran by heart gathered and
the written texts were compared with them to make sure that the verses were
correct. Hz. Abu Baqir transferred this matter to the charge of Hz. Ali. They
were confirmed by him after the necessary checking were done carefully and
closely. Later, Hz. Osman made the Koran a book consisted of 30 volumes. This
is the same Koran we have now. (**)
Some
suspicious expressions were used about the Koran from time to time by some
atheists, materialists and crazy people. There had been such insane people for
1400 years. It was rumored that during the Umayyad, some verses were changed.
The Umayyad are the enemies of Ahl al Bayt and Hz. Ali (k.v). As for this,
the Umayyad would have taken out the verses about Ahl al Bayt if they had been
able to change it. For example Ahzab, 33:
“Allah willed
to remove all kinds of uncleanness from you Ahla-l Bait and He purified you.”
Yasin,
6-7-8-9-10 (especially these verses):
“6- So that
you may forewarn a nation who because their fathers were not warned before
them. 7- For most of them the Word has been decreed, now that they do not
believe! 8-We have bound their necks with chains of iron reaching up to their
chins so that they cannot bow their heads. 9- We have put barriers before them
and behind them and covered them over so that they cannot see. 10- It is the
same whether or not you forewarn them, they will never have faith.”
Shura, 23:
“(Say O
Muhammad!) For this, I demand of you no recompense. I ask you only to love My
Ahl al Bayt - My relatives.”
The Chapter
called “İnsan” is about Hz. Ali and Ahl al Bayt.
Chapter Mumtahine, verses 7-8-9 are about the state of the influential people
of Mecca. Chapter Sajda, verses 28-29-30 indicates clearly that the faith of
those who had faith on the Conquest Day of Mecca will not be accepted.
The claim
that the Umayyads changed the Koran is not correct. That is to say: Umayyads
were the fervent opponents and enemies of Ahl al Bait, Hz. Ali and his
Children. Provided that the Umayyads had changed the Koran, firstly, they
would have changed or taken out the verses in which Allah praised Ahl al Bait.
They are: the first page of Yasin, Mumtahine, 7-8-9 and the last verses of
Sajda.
Mumtahine,
7-8-9:
7- God may
put love- good will- between you and those with whom you are enemies. God is
mighty. God is forgiving and merciful. 8- Allah does not forbid you to be kind
and equitable to those who have neither made war on your Religion nor driven
you from your homes because Allah loves the equitable. 9- Allah forbids you to
make friends with those who have fought against you on account of your
religion and driven you from your homes or abetted others to do so. Those who
make friends with them are wrongdoers.”
Sajda,
28-29-30:
28-“They ask
“When is the Conquest Day, if what you say be true? 29-Say: On the Day of
Judgement, the faith of unbelievers will not avail them, nor shall they be
reprieved. 30-Therefore, give no heed to them and wait as they are waiting.”
These verses
confirm that the faith of those who had faith on the Conquest Day will not be
accepted and they are: sufyanies and umayyads.
If the
Umayyads had been able to change the Koran, they would have changed the above
verses and taken out the verses that are against the family of Sufyan and
Umayyads. Muslims, who were spread in a wide area from Yemen to Taurus
Mountains, from India to Tunis had the Koran in their hands during the Four
Caliphs. It was impossible to collect and change the Koran one by one,
which was spread around a wide area, by the Umayyads. Umayyads had already
thought about it but they were not able to do it as they were guilty of Sıffin
and Karbala Battles. Those crazy people do not give up spreading rumours to
confuse people’s minds even though the reality is as we have explained.
The eight Ahl
al Bayt Imams after Hz. Zaynal Abidin lived during Abbasids and they did not
report anything that Umayyads had changed some of the verses of the Koran.
In addition
to this, there were very brave, independent religious personalities in
history, who were not afraid of death such as: Hasan al Basri, Maruf-u Karhi,
Junayd-i Baghdadi, Bayazid-i Bistami, Hallaci Mansur, Sayyid Abdulqadir
Geylani, Sayyid Ahmad-ar Rufai, Sayyid Ahmad Bedevi, Sayyid İbrahim Dusuki,
Yusuf-u Hamedani, Muhammad Bahaeddin-i Naqshibendi, Ahmad Yesevi, Hadji
Baktash Veli, Mavlana Jalaleddin Rumi, Hadji Bairam Veli and also Ishak Dede,
Pir Sultan Abdal, Yunus Emre, who were the Friends of God from Anatolia.. None
of them said such a thing!
None of the
expounders of the 4 great sects (Hanafi, Shafii, Maliki, Hambely) said
anything about this. It is impossible to meet such a saying in the works of
Islam philosophers like İbn-i Sina, Kindi, Farabi and Ghazzali.
Those
ignorant people who say that some of the verses of the Koran have changed also
admit that they do not believe in Allah, the Prophet, Ahl al Bayt and the
Friends of God. There are Jewish and Christian missionaries behind them.
It is also
said that Ibn-i Abbas had a Koran, then where is this Book? They must show it
and prove their claims. Who was İbn-i Abbas?
He was the
son of our Prophet’s uncle (his cousin). He acquired the knowledge from Ahl
al Bait, from Hz. Ali and especially from Mother Ummu Seleme, who was one of
our Prophet’s wives. İbn-i Abbas was a very exalted person. He was one of
the great men of the Companions of the Prophet. He had supported Hz. Ali
everywhere and every time. He acquired Divine knowledge from him. He was one
of the governors of Hz. Ali. He fought against the Umayyads near Hz. Ali in
all the battles (in Siffin and Camel Battles). He was one of the 17 brave
people (kemerbest). The Shiites love and defend İbn-i Abbas very much. The
rumor that İbn-i Abbas had a different Koran volume is an unproven assertion.
If there had been a Koran like mentioned, the Shiites would have found and
showed it. All the Shiites love Hz. İbn-i Abbas very much because he was our
Prophet’s uncle’s son, one of the seventeen brave personalities and owned a
very high spiritual rank.
The Koran the
People of Sunnat read is the same Koran. Those who say that the Koran the
Shiites had was changed are the enemies of religion, they are crazy groups and
materialists. They say this purposely to confuse minds. There are finance
companies, Buddhists, some Christians, and gangs and universal dark powers
behind them.
They are
nonsense, unproven assertions and claims like the book called as Verses of
Devil.
The confusion
caused by a few crazy, psychopath people every now then is to serve the path
of Devil. These nonsense, foolish talks make the enemies of Islam happy. The
atheists, materialists, Magians (fire worshippers) and some Christians, who
are behind them have been using them as a tool for their selfish purposes.
It is known
that the Koran during Abbasids is the same Koran that came from Hz. Muhammad’s
time.
The Islamic
world, which is consisted of two big groups (1/3 Shiites, 2/3 The People of
Sunnat), agree upon that the present Koran is the same as the Koran that Hz.
Muhammad had it written, although they have been in conflict more or less in
every matter. When we mention the Shiites, you should not remember only the
Iranian Farisis, there are Shiites in Afghanistan, in Pakistan, in Turki
Governments, in India, in Bangladesh, in Singapore, in Malaysia, in Indonesia,
in Azerbaijan and in Turkey. The whole Yemen is Shiites, they are Zaydis. 60
percent of Iraq, one third of Syria are Shiites. There are Shiites in Kuwait,
Gulf States, Libya and Egypt. Half of the Lebanon is the Shiites. There are
only 35-40 million Shiites in Iran whereas the number of Shiites in the world
is over 250 million such as Jafaris, İsmailis and Zaydis.
The Koran
which Ibn-i Abbas and Ahl al Bait had and the Koran the Shiites and the Sunnis
have are the same Koran. The eight Imams who lived after Umayyads, all the
friends of God, the free, independent scholars and scientists had guarded the
Koran we have now. None of the Beqtashi Fathers, Grandfathers or the great
personalities said such a thing. The Zahiriye Sects like Ibn-i Taymiya, Ibn-i
Hazm, İbn-i Haldun also guarded the Koran.
There is a
general concurrence and agreement that the Koran is not changed.
72 sects mutually accepted and agreed that none of the letters of the Koran
was changed, taken out or added. We also have some theologians who are able to
disprove these nonsense assertions. We have so many proofs and evidences but
what are their evidences and proofs? The claims that will never be proved.
Their courage depends on only tactics. They think that if you lie, if you
slander, there may be at least a trace of it.
More than one
billion people cannot be insane. The Koran is true and even a letter of it has
not been changed. Allah said in the Koran that He will protect the Koran
Himself as a verse:
“It was We
that revealed the Koran and shall Ourself preserve it” (Hijr, 9 / Fatir, 32/
Kahf, 105)
We definitely
know as we know the Unity of Allah and say bravely and openheartedly that this
Koran, which our Prophet had it written, is true and definite same as “La
ilâhe illallah Muhammedün Resûlullah Aliyyül Veliyullah”.
It was not
heard from none of the western orientalists and from none of the theologians,
who search for eastern sciences, that the Koran was changed. Neither was it
heard from the western scholars, Christians and the Prophets of Israelities.
The books of
Anne Marie Schimmel, the latest and the greatest researcher, who is the
Professor of the History of Religions, are obvious. This writer researched all
the religions and Islamic Mysticism and said that the Koran was a Holy Book
and it was not changed.
A great
researcher Roger Graudy recently became a Muslim, he studied the Koran
and defended it. Sheikh Bedreddin Simavi and Pir Sultan Abdal were also
courageous Islam scholars, they also guarded this Koran.
Wise people
are those who gained the dignity and honor of science-knowledge-.
They also risked their lives for it.
The Friends
of God from Khorasan, Baghdad, Basra and the Theological Scholars of India, it
does not matter which group they were from, agreed on the Koran. All the
theological scholars of the People of Sunnat, Shia, Umayyads –three big groups
in Islam-, theological scholars of Shiites, theological scholars of Sunnis and
theological scholars of Umayyads agreed on altogether that the Koran was not
changed.
All the
Anatolian Friends of God, the Friends of God from Khorasan, Baghdad, Basra and
the theological scholars of Islam, no matter what their group is, defended and
guarded this Koran we have now. They all agreed on that it was not changed.
Those who
speak against the Koran, in spite of all these evidences, are some
materialists. They declare openly that they do not believe in Allah, the
Prophet, Hz. Ali and Hz. Husayn. They are atheists. Some hoarse voices are
coming from some of the extreme groups. Their aim is to cause confusion.
I present
this matter to the attention of My Sunni and Alawi brothers all over the
world.
The sayings
of such crazy people should not be taken into consideration. They are not the
friends of Islam and the Koran but the enemies of them and they have no
religion. They are the atheists, who do not believe in the existence of God,
who cause confusion in religious costumes under the hats of some sects and who
want to harm both their own sects and Islam.
___________________________________________________________
(1) See Araf,
204
(2)
See Inshikak, 21
(3)
See “İslamda Mezhepler ve Yükseliş (Religious Sects in Islam and Ascending)
‘Din nedir, İman nedir?’ by Kazım Yardımcı, Anadolu Printing House, 1988,
İzmir. General Distribution by Doğan Dağıtım- Malatya
(4)
“The nation of Abraham is Muslims” (Al-Nisa, 125)
(5)
The tribes that live in the North Africa.
(6) “You may
marry women who are lawful (until) four of them. If you fear that you cannot
maintain equality among them, marry one only.” (Al-Nisa, 3)
*
See “İnsanda
Yükselme (Ascension in Man)” by Kazım Yardımcı pp.110-115
*
See the book
by -İsmail Hakkı on this subject.
KAZIM YARDIMCI/ADIYAMAN
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 11- REINCARNATION
11- REINCARNATION
In Islam Literature, reincarnation-metempsychosis- means to change from one
form to another. Reincarnation is not a religion. It is to worship the Nature.
An inorganic substance becomes organic when it is combined with organism- a
living being.
“Everything is resurrected -alive- with water.”
(Zukhruf-11, Anbiyah, 30)
Water is sacred. An elixir of life is hidden in water. Allah sends organism
-living beings- to this world through water. Today, NASA (the National
Aeronautics and Space Administration) also says that the water that comes down
from space contains living quality-life.
It is written in the Koran that Allah is alive and He is a glory every
instant, in Rahman- 29.
Since the Creator of the Universe is alive and He is in a glory every instant,
the Universe also changes. Otherwise, the life would not exist and everything
would freeze and stop. Allah is abiding all the time. The Absolute Existence,
the essence of the Existence is abiding. He is unchangeable. The changing is
in the Universe. Evolution continues as Allah is alive -abiding-. The First
and New Creation are mentioned in the Koran. Reincarnation is a natural
phenomenon. It is not a religion. Organism is sometimes divided into separate
parts, it is sometimes combined -analysis and synthesis- They made this
natural phenomenon a religion.
The Magians -fire-worshippers- do not believe in the Creator of Cosmos. They
believe that the Universe eternally exits as it is now. They deny the Four
Holy Books and the God who is informed by these four Books. They do not
believe in resurrection-to be revived after death-. Everything is (while you
live) in this world for them. Allah mentions both the Spirit and the Soul
(living quality) in His four Books.
He says that He breathed into man from His Spirit. (Sad, 72)
Allah breathed His Spirit only to man. Spirit is Holy -divine-. The spirit has
the quality of thinking or reason, memory, contemplation and knowledge. Spirit
is divine light. Spirit-divine light is not deformed and divided into parts
because it is not matter. It has no relation with living quality. Living
quality exists in plants and animals. Living quality (life) and spirit are
different things. Man is consisted of a synthesis of three things: Spirit,
Soul -living quality- and matter -substance-. His physical-material
structure is from earth. “Living quality (life) is alive with water.”
(Al-Anbiyah, 30) Living quality is hidden in water. Man has a spirit
(intellect) which is breathed by Allah.
Plants and animals consist of a synthesis of two things: they are living
quality and matter.
They do not have a Spirit (intellect). Allah did not breathe His Spirit to
animals. If they had a spirit, they would have an ability of thinking-reason-
and they would succeed great works. Man contemplates, thinks about infinity
and he keeps thousands of books in his memory by means of Spirit. Flesh cannot
think and understand anything. Do the wise people, philosophers, Prophets
think with the brain, which is a piece of flesh? What thinks is the
intellect but not the flesh. Intellect is a branch of Spirit. Reason
-intellect- is abstract. Reason means to understand something. The person who
understands is also abstract and that is Spirit. Spirits do not die, physical
bodies die. When body dies, organism is dispersed. Holy spirits rise to His
presence, some spirits stay in darkness -in Barzah (intermediate world) or in
dark tunnels-. Spirits do not pass from one person to another. The Holy
Spirit of God is special for every person.
Spirit and Intellect determine the personality in every human being. God
addresses to man and He bestows on him. If the spirit passed from one person
to another person, who would be responsible to God then? That is why; the
Doctrine of Metempsychosis is nonsense. The Doctrine of Metempsychosis,
reincarnation, the fire worshipping is contrary to the Koran, Tawrat, the
Theory of Darwin and the Divine Message. It is contrary to the Theory of
Evolution, which is accepted as scientific because there is no retrogression
in anything, not even in matter, but there is always progression-development-
according to this Theory. Evolution develops towards perfection.
Animals transformed into human beings after billions of years, from Darwin’s
point of view, then how can a man transform into an animal when he dies? Or,
why does the intellect in man not pass into animals? They take the developed
human being back. There is no retrogression according to the Koran and
Tawrat.
Those who defend the Doctrine of Metempsychosis divide the Circle of the
Cosmos into two parts as soul -the living quality- and matter and they say
that it is like this since eternity. As for them, there is no creator-an owner
of soul, no forbidden acts, no Hell, no Paradise, no Angels, and no Devil but
there is nature, which is eternal in the past and eternal in the future.
With this doctrine of them, they are contrary to religion and divine messages.
They are primitive materialists. All the religions pertaining to holy Books
believe that Allah created the world in six phases, afterwards. Science also
confirms this with the Theory of Big Bang. The fire-worshippers (Magians)
oppose science by denying the Theory of Big Bang. They do not accept that
nature came into being afterwards, in this way they oppose the Big Bang too.
It is confirmed with the Koran that all the physical and spiritual
knowledge exist in the Koran. There are also the secrets of all the inner
and outer worlds in the Koran. They can be known and found by those who got
“the knowledge of Ledunni”. The scientists of Physics and Theologians are
not able to know the facts about Unity, the inner world and the realities of
the Spirituality because that knowledge can be learnt through meeting Spirits
and speaking with them.
The Spiritual World: Spirits, Angels, genies, the Heavens and Hell The
inner world -the spiritual world- has both divine -merciful- and low -dark-
sides. Necromancy, receiving messages by means of a medium and similar
non-Islamic behaviors are performed from the low-dark- side of the inner
world. It is impossible for them to make contacts with the Merciful, the holy
Spirits and the Angels who are merciful. Those who deal with reincarnation and
the fire- worshippers make contact with wicked beings in the dark side of the
inner world and they try to prove their claims by reporting the past events in
the world. Those beings are fiery and created from fire. They are the groups
of devil and genies. (They meet them by means of a medium -Necromancy-)
The Holy Spirits have a connection with the Universal Spirit (the Spirit of
Hz. Muhammad (a.s).
They benefit from Him same as the stars benefit from each other and from the
Sun. They ask and learn the knowledge which they do not know from the Great
Muhammadan Spirit, who is the Father of all the spirits, called as the
Universal Intellect. But this quality belongs to only great Prophets and
the Friends of God. The people, who are belonging to the Eastern and Western
Asia Religions - they are called as “Majusi -the fire worshippers-” by the
Koran, do not believe in the Four Holy Books.
They say that they change forms as plant-animal-man and again
man-animal-plant; this is also contrary to evolution because changing is
always towards evolution. Progress is dominant but retrogression and
deformation are very little.
Human being is perfect. There is always progress in the Universe, there is no
retrogression, for this reason, man cannot transform into an animal.
God is infinite and perfect so He does not need evolution.
Fire-worshippers and the Metempsychosists do not believe that nature was
created, it will be annihilated and the doomsday. Reincarnation and Buddhism
is a religion of Nature. It is a materialistic religion. It cannot be called
as a religion anyway because a religion mentions metaphysical and abstract
beings such as Spirits, Angels, genies. They do not exist in Buddhism, which
is not based on metaphysics but directly mentions nature.
Note:
To understand is an abstract concept but it is real. There is an abstract
spirit in man who has the quality of reasoning. Spirit is an abstract
being just like the quality of understanding -intellect-. Since the quality of
understanding is abstract, the one who understands is also abstract. If the
attribution or quality is abstract, the person-subject- is also abstract. If
the person -subject (divine essence)- is abstract, the attribution also
becomes abstract. This is an unchangeable principle. If the attribution
-quality- is concrete, person -subject- is also concrete. This is an
unchangeable principle too.
Therefore, when the quality of intellect -reasoning- is an abstract reality,
the one who understands is also an abstract subject -an abstract person-.Then,
there is a person in human beings who can think and understand and that is an
abstract being which is called as Spirit. He is the spirit of Allah.
Spirit is an abstract being who has a personality that is formed from the
Divine light of Allah. He is a personality like the Angels.
The Angels are also from Divine light, but they are the beings of divine light
who have a personality. Spirit is also a divine being who has a personality.
As Allah, who is the infinite divine light, is scholar, the Spirits and
Angels have the qualities of knowledge-knowing, reasoning -understanding.
Intellect-the quality of thinking-reasoning- is not artificial or created. It
exists in man when he is born and it is natural. When he is born, he brings
the quality of understanding-intellect- together with him. This quality does
not exist in other organic substances, plants and animals. They do not have an
intellect.
Allah said in the Koran that after having died once, they shall die no more in
Duhan, verse 56. The Koran refuses to die again in again.
The verse is as follows:
“La yezikunel fihel mevte illel mevtetel ula- After having died once they
(human beings) shall die no more.”
This verse is for the righteous-believers-in the Paradise. Allah says for the
people in the Hell:
“La yemutu fiha vela yahya- Those who are in the hell neither live nor die.”
(Ta Ha, 74) These two verses emphasize that there is no death after this first
biological death. Then, according to the Koran, you will not come to this
world and die again. The other three holy Books also say same as the Koran
says. The Koran and the other three Books report clearly and definitely that
you do not return back to this world.
Reincarnation is a simple materialism. It is contrary to the Four Holy Books,
the Big Bang Theory and to the Evolution Theory of Darwin
because Buddhists transform the evolved man into an animal again, which is
contrary to evolution and dialectic in nature.
“It is also contrary to revelation and contemporary science.” This is also the
opinion of Tawrat (The Torah), Zabur (The Psalms of David) and Injil (the
Bible). These Books do not accept another death after the first death.
Kazım
YARDIMCI
26th
October, 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 12- THE MYSTERY OF “HUU” IN BREATHING
12- THE
MYSTERY OF “HUU” IN BREATHING
Now, with the permission of Allah we will explain the mystery in the words
“İlah” and “Allah” in order to clarify this subject thoroughly. The main
letter in the words “Allah” and “İlah” is “H”. We make, the sounds “Hı-He-Hu”
while breathing in and breathing out. This is called “sır-hidden sanctuary,
innermost part of the heart or mystery” in Sufism, and they say: “count your
breath and be conscious about your breath”. This is the most exalted and
natural ziqr-recitation-remembrance. Man recites Allah with the name of “Hu”
while sleeping or being awake for 24 hours. This is the constant, continuous
Recitation and prayer. Naturally, one should have recited the names of Allah
with his heart, with his Spirit, with his mystery and with his subtleties to
reach this exalted Recitation of Allah or else he cannot succeed it.
If he is not in conscious of it, he becomes unaware of it, then he is called
“the heedless of recitation”. The recitation of the heedless is invalid in the
presence of Allah. That is a natural recitation. The wind blows with the sound
of “Hu”, water and motors always make the sound “Hu” while working. The whole
nature chants “Hu”. They whirl reciting “Hu”. They move by whirling because of
their love. This is “He-Hu” in the words of “Allah-İlah”.
“Hu” means “He” which expresses “identity-entity-existence”. The real
existence is Allah. The other creations are consisted of His Divine Light
through the condensation of energy- Divine Light. The world of plurality,
geometric shapes come into being in this way, same as the sea and foam which
exists afterwards. Just as the foam has no real existence, they are present
with sea. The creation also exists with Allah. They do not have an entity in
reality. The real entity is the presence of Allah. The existence of other
beings is temporary and nominal in reality. The real entity is the presence of
Allah and the existence of other beings is nominal and temporary. And the
Divine Existence is Divine Light and it has no sides or edges. For this
reason, it is the Unique One, the sole and the Absolute One. The other ones
(1’s) are the similar and equivalent of each other and there are also other
ones (1’s). For example: There are 10 times 1 in number 10. Each-1- is not
absolute 1. The absolute One is the one that exists absolutely because two
infinite (edgeless, limitless) beings cannot be possible. The only God is
Allah and He is Hu. He is the Absolute Existence and the Absolute One.
As He-Hu in the word “Allah” expresses identity, presence, entity, existence
and personality, none of the other beings have a real identity, presence,
existence, entity or personality except Allah, the Most High. Therefore, Allah
the Most High imparted His attributions to His servants and to His Creation.
All the things-the Creation is the manifestation of His beautiful names.
Nevertheless, He does not impart His Attribution of Divinity (the quality of
deity). This is not possible. In reality, the existence is the God who exists
spontaneously. A second being besides Allah is not possible and cannot be
taken into consideration. The real Entity is one. He who owns an entity
(presence) has the Attribution of Deity. The identity of the existence of
other things except Allah is nominal and temporary. Allah exists Himself. His
existence is from Himself. The quality of Deity does not exist in whom that
does not have an entity, an identity or presence. There is no god except
Allah. The god is Allah. Lâ ilâhe illa huu....
The eternal-constant being is Divine Light and infinite. Two
infinite-everlasting beings are not possible. Just as the existence of
Allah-the real being is compulsory, His absolute Oneness is also compulsory.
Adam (Man)-Spirits and Angels, every being is Hu-He in reality. This is only
in reality but not in identity. The identity-divinity of Allah is exempted
from the Creation because He is the eternal, everlasting, omnipresent
Existence. The other beings are nominal, temporary beings that manifest with
the Existence of Allah same as the temporary foam on the sea. It must be
remembered that the origin of foam is also sea. The foam has no real presence.
Allah is the existence of all the existed beings. He is the Being of the
beings, the essence of beings and our essence. He-Hu is One. The unity of
Allah is compulsory same as His existence. Allah does not impart His person to
anybody and it cannot be imparted. His person is one and He cannot be divided
and He has no sides. But, He imparts His other attributions of His names to
the Creation and Adam.
“Ve alleme
Âdemel Esmae külleha-I taught Adam all My names.”
(Baqarah, 31) Adam is the mirror of Allah’s Person and manifestation of His
names-His attributions.
Adam (Insan-ı
Kâmil), the Perfect Man is not a god but he bears divine qualities.
“Qualify yourself with the qualities of Allah”. (A sacred saying from the
Prophet)
“Sıbğatellah-
God’s own dye”.
The most beautiful dye is the dye of Allah. It means the manners, the
attributions of Allah. The dye of Allah is the most beautiful. (Al-Baqarah,
138)
Kazım YARDIMCI
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 13- TURKISH PEOPLE ARE NOT FOOLISH
13-
TURKISH PEOPLE ARE NOT FOOLISH
Some people say that our people, the youth of our country and our children
are foolish that is why we are under-developed. No, they are never, never
foolish. They have the ability and capacity to do the best if they are
provided necessary opportunities of education and suitable conditions for
scientific researches.
Our people carry out their duty by sending their children to do Military
Service and by paying their taxes. A foolish nation cannot do these duties and
does not help his country. Turkish people do what they are responsible. The
production of technology is concerned with the government not with ordinary
people. The reason why we are under-developed in Science and Technology is
not our people. Their reasons are due to the past. Those who prevented the
application of technology in our country until the 19th century are not the
Ottoman Kings but the Ottoman Ulama (Ulama: the doctors of Muslim Theology) as
in the example of printing press. From Tanzimat (Tanzimat: the political
reforms of Abdulmejid in 1839 and the period following) until today, Arts such
as Literature, music, painting have been more important than Science such as
mathematics, physics, chemistry…The subjects that are related to technology
were left behind and as a result of this, there has not been much development
in these fields.
The branches of literature and art are the decorations, luxury and
esthetic of this and they do not contribute to social economy much. If the
main progress in a country is in the technical fields, it is beneficial then.
Even today, we notice that the numbers of the students who win
Science branches are less than the ones who win Arts in the results of
University Entrance Examination. The development of a society depends on
the development of individuals. Our people could be very successful in
technical fields, in science and mathematics if suitable conditions were
provided for them. Developed countries may find out these brains and use them
for their own nations.
To sum up, we say that our people are not foolish-stupid.
Our Government, the Ministry of National Education and the
Universities must give the prior importance to Science keeping the Arts in the
second place because the knowledge, which will improve technology, is in the
fields of Science.
Note:
None of the Kings or Emperors wants his throne or his property to go out of
his possession. He would like to protect his throne with the guns of this era.
This is a fact! Ulama (Doctors of Muslim Theology), who prevented the printing
press was so powerful that even the kings were unable to do anything or they
kept detaining the kings and they deceived them. This matter cannot be
explained in another way.
Kazım Yardımcı (From
Adıyaman)
25th October, 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 14- WHY CAN THE DEVIL NOT REPRESENT THE PROPHET (A.S) IN A DREAM?
14- WHY CAN THE DEVIL NOT REPRESENT THE PROPHET (A.S) IN A DREAM?
Hz. Muhammad (A.S)
said in a hadith: “Whoever had a dream about me is an inmate of
Paradise” (1);
in another hadith, he said: “Whoever dreamt about Me, dreamt about Me
because satan cannot represent me as I represent the spiritual guidance but
satan represents the corruption.” (2)
Satan cannot represent the pious believers and the Friends of God, who are the
heirs of the Prophet, either. It cannot represent all the other Prophets
because these personalities also represent the spiritual guidance.
What we understand from the hadith is the reason why Satan cannot represent
the Prophet is that satan represents the corruption and being astray. In this
case, Satan cannot represent the real people, who are spiritually guided.
(1) Sırrul Esrar, p. 124 Sayyid Abdulkadir Gilani,
Rahmet Publ. 1967-Ist.
(2) Ibn Sad, Tabakat, vol. 1,p.417; Buhari,
Sahih, Tabir, 10
Kazım
Yardımcı / Adıyaman
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 15-TECHNOLOGY
15- TECHNOLOGY
In our Turkey, nowadays some people keep saying: “You say that everything
exists in the Koran, then why could you not find out this technology?” Suppose
that there is no technology in the Koran, did the people who developed
technology take it from the Tawrat and the Injil (The Biible)? Technology
is a production of mind. And mind-intellect is a natural revelation- a
divine inspiration-. Revelation is two kinds: as verbal and natural
revelations. Allah equipped His creatures and this is a natural revelation but
it is impossible to know metaphysical -abstract- realities by reason. For this
reason, Allah informed man about His attributions, the existence and the
attributions of the unseen beings such as Spirit, Angels, genies through His
verbal revelation by the Prophets.
About this technology, in Maide, 14 (according to the commentaries of Hasan
Basri Çantay and Elmalılı), Allah said that the Christians and the Israelites
were informed about the technology-industry which they would produce in the
future. That is to say, it is understood from this verse and commentary that
they will produce technology in the future time.
When we search for the history, it is confirmed that the Israelites produced
technology after the Prophet Abraham, especially during the Prophet David and
Prophet Solomon’s times. 1250 years after this verse was revealed, it is known
that most of the scientists who produced the technology of today are among the
Jewish. The Christian scientists had also learnt from them so they can be
accepted as Israelites. Some of our Muslim brothers, who nationalized the
religion, may feel sad when they meet this verse but whatever Allah wills
is correct.
In fact, this is the verse that will make us very happy before technology
because this verse was reported to us by the Prophet Muhammad (A.S) 1400
years ago. According to this verse, the scientists who produced this
technology were generally Jews and Christians so what does this verse
prove?
It proves that Hz. Muhammad (A.S) is the Prophet of Allah
because Hz. Muhammad would not know 1400 years ago that today’s technology
would be established by the Israelites. Then, the Koran is the Book of Allah
and Hz. Muhammad is the Prophet of Allah. A person who is not a Prophet cannot
know the technological events and improvements that will happen 1300 years
after him.
If we are a Muslim, we should be happy but not be sad because this is the
definite proof -evidence- that our Prophet is true. Hz. Muhammad is a
descendant of Hz. Abraham, anyway. (through Hz. Ishmael).
Note:
Non-western countries will get the science of technology from the west as
Japan and China have done. It means that they will learn it from the western
countries. The source of technology is Europe. This is a reality and we are
obliged to accept this reality. It is already like this in practice.
In addition to this, Allah says in the Koran “We will show them our proofs
- miracles- in the earth -in objective world- and, in their own souls -nafs-
in subjective world until they clearly see that this is the truth.”
(Fussilet, 53)
We remember and think about this verse when we look at today’s technology.
For, our Gracious Lord Allah says that He would show His proofs (miracle) in
the objective worlds and in their souls.
Kazım Yardımcı
1st November, 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 16- THE GLORY OF MUHAMMAD ALEYHISSELAM AND THE DIVINE, HOLY VERSES ABOUT HIM
16- THE GLORY
OF MUHAMMAD ALEYHISSELAM AND THE DIVINE, HOLY VERSES ABOUT HIM
We are presenting to your attention 1418 verses about our Master the Prophet
Muhammad (A.S).
When
you read these verses carefully, you will see the Exalted Glory of Hz.
Muhammad (A.S.V.) at the sight of Allah and you will prostrate before the
Glory of Muhammad respectfully. Our Master, the King of the Prophecy is not
only a messenger as it is said. The verses that explain the exalted Glory
of Him are obvious. Allah said for the Honour of the Universe: “Üsvetün
hasenetün” (Ahzab, 21), “Vema erselnake illa rahmete’n lil alemin- I
sent you forth as a blessing to mankind” (Al-Anbiyah, 107) and in a sacred
tradition “I created Muhammad fom the Divine Light of My face”.
(Source: Sirrül Esrar by Abdul Kadir Geylani) Here, “face” means “His person
or Divine Essence”. He says He created him from the Divine Light of His
person. He has got the most beautiful morality and praised moral qualities:
“Ve inneke le ala hulukin azim - Yours is a sublime nature.”
(Al-Qalam, 4)
It also means “Your creation is very great.”
These three divine, holy opinions define the Glory of Muhammad very clearly as
follows:
By saying
“üsvetün hasenetün” Allah the Most High states that Hz. Muhammad bears the
most beautiful, the most exalted qualities. The other verse “I sent you
forth as a blessing to mankind” shows that Hz. Muhammad is the blessing
-mercy- of Allah.
There is no other most exalted quality than the blessing of Allah and there
cannot be any because all the creatures are in need of the compassion-mercy of
Allah. Our Prophet is the merciful attribution of Allah because He says very
clearly in this verse: “You are My blessing” and “You are the Divine
Light of My face.”
Our Prophet
said: “I am from Allah and the believers are from Me”. (See Sirrül
Esrar, pp.70-75 by Abdül Kadir Geylani”. This hadith also confirms the fact
that Hz. Prophet of Allah is the first sign, the first manifestation of Allah.
Hz Muhammad said in the sacred traditions about Hz. Ali: “Ali is from Me
and I am from Ali”. (See ‘Hz. Peygamberin Dilinden Dört Halifesi’, pp.
244, 247, 255) Then, “Hz. Ali” is also included to this First Spirit.
My Brothers! These verses and 1418 verses which we are presenting to you
inform you about the exalted qualities-attributions of Hz. Muhammad, the
Prophet of Allah and by these qualities He shows his superiority compared to
others and that we can never be like him. These verses emphasize that he
resembles us physically as a human being but he has very divine qualities. I
wanted you to know that the Glory of Muhammad is like the sun in the Universe,
and nobody can be his resemblance and others are like stars in comparison with
him.
In the Koran, Allah the Most High uses the word “sirac-very bright, shining
light” for the Sun and for the Prophet Muhammad (A.S). The other name of
the Sun in the Koran is “sirac” and Hz. Muhammad is also called as “sirac”. It
is written in Ahzab, 46: “Ya eyyühennebiy! Inna ersalnake şahiden ve
mübeşşiren ve nezira, ve da’iyen ilallahi, bi’iznihi ve siracen müniyra –O the
Prophet (Muhammad)! I have sent you forth as a witness, a bearer of good
tidings and an admonisher; one who shall call men to Allah by His leave and
guide them like a shining light.” Our Lord describes our Prophet as
“sirac-shining light” in this verse and Allah also calls the sun “sirac-the
shining light”.
Hz. Muhammad
is a sun in the Universe and the other Prophets, the Friends of God -saints-
and pious people are like stars compared to him. That is to say, He (Our
Master, Our Prophet) is the sun which emits divine light and this is
proved by the Koran. And by saying “a witness”, He means: “You are
the one who sees and watches Allah” because “a witness” means the one who
sees and watches”. He also sees us, protects us, takes care of us and guides
us. In a verse in Chapter Tawba, Allah says: “Sellu Aleyhim inne salateke
sekenün lehüm- Pray for them (for the believers) because your prayer is
serenity for them”. (Al-Tawbah, 103)
Serenity gives them relief, peace. It comforts them, which means it
strengthens their faith.
This verse also shows that the Prayer of our Prophet is accepted by Allah. In
the Chapter Muhammad, Allah wants him to pray for the believers and to implore
forgiveness for them “Falem Ennehu; La ilahe illallah vestağfir zenbike ve
lil Müminine vel müminat- Know that there is no god but Him -Allah. Implore
Him to forgive your sins and to forgive the true believers, men and women”.
(Muhammad, 19)
These verses
also show very clearly that Allah has given permission to our Prophet to
intercede for the believers. All the human beings and all the creatures are
grateful to Him. May our love, greetings, gratitude be upon Him!
Our last word on this matter is: Our Lord says: “Vema sahibikun bi
mecnun-O the believers! Your protector Muhammad is not mad” (Takwir, 22).
The Prophet becomes very sorry when you are hurt, he grieves at your troubles
and he cares for you. He is benevolent and merciful to you (to believers).
“Rauf” means “benevolent” and “Rahim” means “very
merciful”. These two names are the attributions of Allah the Most High but
He says Hz. Muhammad is “Rauf and Rahim”. (Tawba, 128)
In other verses, Allah says: “He recites the speech of Allah (the Koran),
he purifies you. He instructs you the Book, the wisdom and Prophecy . He
teaches you what you do not know.” (Al-Baqarah, 151; Al-Jumah, 2)
Therefore,
Hz. Muhammad is the owner (protector) of the believers. Here, owner
means the one who protects them against physical and spiritual dangers, the
one who cares for them and looks after them. Concerning these verses, our
Prophet, our master Hz. Muhammad is our owner. He is not mad. He is like the
sun in comparison with other minds. He is the Universal Intellect and
Universal Spirit. He is the source of all the intellects-minds.
Those who are crazy and denial like Abu Cahils and the unbelievers-hypocrites
like Abu Sufyans call the Prophet Muhammad (A.S), who is the Master of
Mankind, mad. People who read the Koran and who are a little mindful and fair
never call him mad. The Prophet Muhammad, whose glory is very exalted, is our
owner, our protector, our intercessor, our teacher and our guide and leader
who teaches us what we do not know. He is the person who protects us through
inspiration and the one who has pity on us.
In addition to this, Allah says for our Prophet:
“Ve inneke le
tehdi ila siratin müstakim ila…. – O Muhammad! You surely guide human beings
and the believers to the right path, the path of Allah, to whom all the
heavens and the earth contain”. (Shura, 52)
According to this verse, Allah has given the Prophet the authority of
spiritual guidance. However, there is one point: even if Hz. Muhammad likes
someone (like Abu Lahab) (in fact, Hz. Muhammad used to like Abu Lahab and he
warned someone or some people who read the Chapter “Tebbet yeda ebi Lehebin”
very often, saying: “Why are you always reading this chapter, aren’t there any
other chapters in the Koran except this one?”) he cannot intercede him, if
that person does not want it himself.
The hypocrites, the supporters of Umayyads replaced him with Abu Talib. It
is definite that Abu Talib was the protector of Hz. Muhammad and he looked
after him, he protected him until he died. Will Allah guide the cruel Abu
Sufyan, his cruel family and his supporters, who tortured, swore and insulted
the Prophet and the believers until the Day of the Conquest of Mecca and who
sent them away from Mecca, instead of the person who helped and protected the
Prophet?. They are the opponents of Hz. Ali. They do not insult Hz. Ali
and the Hashimids directly but they insult them through insulting Abu Talib,
who was his father, the Prophet’s uncle and his protector. Wherever they see a
sinner in the Hashimids, they insult Hz. Ali and all the members of pious
Hashim Family and they use the verse
“Inne ekremeküm indallahi etkaküm – The righteous are the honorable in the
sight of Allah.”
(Al-Hujurat, 13). Firstly, Hz. Ali is the Imam of the righteous-the believers.
He is the Door of Knowledge.
In
order to be pious, one should have the fear of God. The piety is acquired with
the knowledge and the knowledge is to know all the seen-exterior- and
unseen-interior- knowledge.
Those who have not learned the knowledge of Ledunni cannot have the fear of
God. They are called as the scholars of exteriority-the ones who do not know
the divine knowledge-spirituality or as the theologians of the Jurisprudence.
Hz. Ali is the chief, leader, teacher, guide, imam of Ulama
(doctors of Muslim Theology). This is accepted by all the scholars. He was
called as “Keremallahu vechehu - Allah honored his face”. In Arabic,
“veche” is used for the personality of someone. Allah made Hz. Ali honorable.
This expression was not used for any of the Companions of the Prophet and the
Friends of God. All the great Sufis and the righteous are generally from
the descendants of Hz. Muhammad and descendants of Hz. Ali. May peace be upon
them!
There is one
point about spiritual guidance: Hz. Muhammad, the Prophets, the Friends of God
cannot guide people unless they want to have faith and the true path
themselves; even if they want it for them, even if they are the people whom
they love, such as their relatives, their friends, they cannot intercede for
them because Allah prevents it. Allah is victorious, dominant. But, if a
person comes by his own will and requires the true path from Hz. Muhammad and
from the Friends of God (saints), they intercede for him. Then, they inspire
them, protect them, mercy them and guide them.
The verse:
“O Muhammad! You are surely the one who guides the true path.” (Al-Hajj,
67) is the confirmation of this. Therefore, the Prophet does not guide
those who do not want the true path. Hz. Muhammad guides the person who wants
and likes God. This is proved with the Koran.
Well, they
say there are not any other intercessors except God. What does this verse show
then? They also say there is not anybody else except Allah who can intercede,
pray for people, mercy them, implore forgiveness for them from Allah, purify
them and instruct them.
How can they deny the realities that we have explained above depending on
verses and sacred traditions? They want to put the Prophets of Allah aside by
saying “Nobody can enter between Allah and His servants”. They should be
fair and reasonable!
What we have written so far are the exalted and holy qualities of the Glory of
Muhammad.
Whatever the
Sun and the Moon mean in the Universe, Muhammad Aleyhisselam- the Supreme
Spirit and our Master Hz. Ali- the King of Sanctity- the Door of Knowledge
mean in the inner world. They are like the Sun and the Moon in the unseen
world.
The other
Prophets, the Friends of God and the first and true believers-the Companions
of the Prophet are like the Stars.
THE EXALTED PROPHET MUHAMMAD, THE KING OF SANCTITY, THE DOOR OF KNOWLEDGE HZ.
ALI, THE PROPHETS AND THE SAINTS- THE PERFECT MEN - ARE NOT A “GOD” BUT THEY
BEAR DIVINE QUALITIES. THEREFORE WE CALL THE PERFECT MAN “O THE EXALTED HUMAN”
AND WE PROSTRATE OURSELVES BEFORE HIM WITH LOVE AND RESPECT.
The first and the last Prophet is Hz. Muhammad. That holy
Prophet is
the “Supreme Spirit” and the “First Spirit”. He is our dear Prophet, our
intercessor and savior. Our spiritual guide, teacher and leader is Hz. Ali,
whose glory is very high. For this reason, we say:
“Mercy us our
Prophet Muhammad! Help us our spiritual guide and leader Ali!”
Sallu ala Muhammad Sallu ala Ali…
Kazim YARDIMCI
31st October, 2004
varliktanveriler@hotmail.com
bilgi@varliktanveriler.com
www.varliktanveriler.com
· 16-1 16/1- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)(1-100)
16/1- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)
1. (O Muhammad) They have faith in what has revealed to you and to others
before you. They firmly believe in the life to come. (Al-Baqarah, 4)
2. Such are those that are on the right path of their Lord and are attained
their desires. (Al-Baqarah, 4)
3. Whoever is an enemy of Allah, His Angels, His Prophets, of Gabriel or
Michael will surely find that Allah is the enemy of the unbelievers.
(Al-Baqarah, 98)
4. (O Muhammad) We have sent you forth as a perfect bearer of good news and as
a real warner with truth. You are not responsible for the heirs of Hell.
(Al-Baqarah, 119)
5. Our Lord! Send forth to them an Apostle of their own who shall recite them
Your revelations (verses), and shall teach them the Book and the Wisdom and
shall purify them of sin. You are the Mighty, the Wise One. (Al-Baqarah, 129)
6. They said: “Accept the Jewish or the Christian faith and you shall be
rightly guided!” Say (My beloved): “By no means! We believe in the religion of
Abraham, the upright one. He was no idolator.” (Al- Baqarah, 135)
7. Say: “We believe in Allah that which is revealed to us, in what was
revealed to Abraham, Ismael, Isaac, Jacob and their descendants; to Moses, and
Jesus and the other Prophets by their Lord. We make no distinction among them
(about believing or not). We have surrendered ourselves to God.” (Al-Baqarah,
136)
8. If they accept your faith, they shall be rightly guided; if they reject it,
they shall surely be in schism (in disagreement). Against
them (O Muhammad) God is your all-sufficient defender. He hears
all and knows all. (Al- Baqarah, 137)
9. Take on Allah’s own dye. And who has a better dye than
Allah’s dye? We worship Him.” (Al- Baqarah,138)
10. Say (O Muhammad): “Would you dispute with us in the presence of Allah
(because a Prophet came from Arabs).Yet, He is our Lord and your Lord. We
shall both be judged by our works. To Him we are devoted.” (Al-Baqarah, 139)
11. “Do you claim that Abraham, Ismael, Isaac, Jacob, and their descendants
were all Jews and Christians?” Say: Do you know better than Allah Himself? Who
is more wicked than the man who hides a testimony he has received from Allah?
Allah is never heedless of what you do”. (Al-Baqarah, 140)
12. They were a nation who passed away. Theirs is what they did and yours what
you have done. You shall not be questioned about their actions.” (Al-Baqarah,
141)
13. Some foolish among people will ask: “What has made them turn away from
qıblah?” Say: “The East and the West is Allah’s. He guides whom He will to the
right path.” (Al- Baqarah, 142)
14. We have made you a just nation so that you may testify against mankind and
that your own Apostle may testify against you. We decreed your former qıblah
in order that We might know the Apostle’s true adherents and those who were to
disown him. It was indeed a hard test, but not to those whom Allah has guided.
He was not to make your faith fruitless. Allah is compassionate and merciful
to men.” (Al- Baqarah, 143)
15. Those to whom We gave Books know him (Hz. Muhammad (A.S) as they know
their own son. But some of them deliberately conceal the truth. (Al-Baqarah,
146)
16. Thus, We sent forth to you an Apostle of your own who will recite to you
Our revelations and purify you of sin, who will teach you the Book and wisdom
and who inform you that of which you have no knowledge. (Al-Baqarah, 151)
17. Such are the verses of Allah. We recite them to you (My beloved) in all
truth, for you are one of Our Messengers. (Al-Baqarah, 252)
18. Of these Prophets We have exalted some above others. To some God spoke
directly, others He raised to a lofty status. We gave Jesus, the son of Mary,
veritable signs (the verses and miracles) and strengthened him with the Holy
Spirit. (Al-Baqarah, 253)
19. (My beloved-O Muhammad) It is not for you to guide them. Allah gives
guidance to whom He will. Whatever alms you give shall rebound to your own
advantage, you (the believers) give them for the love of God anyway. And
whatever alms you give (in the path of Allah) shall be paid back to you in
full. You shall not be wronged. (Al-Baqarah, 272)
20. The Prophet believed in what was revealed to him by his Lord, and so did
the faithful. (Al- Baqarah, 285)
21. (O Muhammad) He has revealed to you the Book with the truth, confirming
the Scriptures which preceded it; for He has already revealed the Torah and
the Gospel for the guidance of Men, and the distinction between right and
wrong. (Al-Imran, 3-4)
22. (O Muhammad) If they argue with you, say: “I have surrendered myself to
Allah with those that follow me”. To those, who have received the Scriptures
and to the illiterate say: “Have you accepted Islam?” If they become Muslims
they shall be rightly guided; if they give no heed, then your only duty is to
tell them. God is watching all His servants. (Al- Imran, 20)
23. (O Muhammad) Say: “If you love Allah, follow me. Allah will love you and
forgive you your sins because Allah is very forgiving and merciful.” (It
means: You should love Me (Muhammad), for you do not follow the one you do not
love sincerely.) (Al- Imran, 31)
24. Say: “Obey Allah and the Prophet. If they give no heed, then truly, Allah
does not love the unbelievers. (Al- Imran, 32)
25. Surely, Allah exalted Adam, Noah, the noble family of Abraham and the
Family of Imran -they were the off spring of one another- above nations. (Al-
Imran, 33-34)
26. After the knowledge you (O Muhammad) have received, say to him who argues
about it: “Come, let us gather our sons and your sons, our wives and your
wives, our people and your people. We will then pray (all together) and call
down the curse of Allah on every liar. (Al-Imran, 61)
27. Abraham was neither Jew nor Christian. He was an upright man, one who
surrendered himself to Allah- a Muslim-. He was no idolator. (Al-Imran, 67)
28. Surely the men who were nearest to Abraham were those who followed him,
this Prophet (Hz. Muhammad s.a.v.) and the true believers. Allah is the
friend, guardian (helper) of the faithful. (Al-Imran, 68)
29. When Allah made His covenant with the Prophets, He said: “Here are the
Scriptures and the wisdom which I have given you. An Apostle will come forth
to confirm them. Believe in him and help him. Will you affirm this and accept
the burden I have laid on you in these terms?”. They replied: “We will affirm
it”. “Then bear witness” He said, “and I will bear witness with you”.
(Al-Imran, 81)
30. Say: “We believe in Allah, and the Glorious Koran-what is revealed to us;
in that which was revealed to Abraham and Ismael, to Isaac and Jacob and their
descendants and in that which their Lord gave Moses and Jesus and the
Prophets. We discriminate against none of them (concerning their prophecy). To
Him (to Allah) we have surrendered ourselves.” (Al-Imran, 84)
31. You are the noblest nation that has ever been raised up for mankind. You
enjoin justice and forbid evil (because) you believe in Allah. Had the People
of the Book (Christians and Jews) accepted the faith, it would surely have
been better for them. Some are true believers but most of them are evil doers
(who left the true religion). (Al-Imran, 110)
32. (O Muhammad) You said to the believers ( in the Battle of Uhud):Is it not
enough that your Lord should send down three thousand angels to help you?”
(Al- Imran, 124)
33. It is no concern of yours the works of My servants. Allah will either
forgive them or punish them as they are wrongdoers. (Al-Imran, 128)
34. Obey Allah and the Apostle that you may find mercy. (Al-Imran, 132)
35. Muhammad is certainly a prophet. Other prophets have passed away before
him. If you die or be slain, will you recant? He that recants will do no harm
to Allah. But Allah will reward the thankful. (Al-Imran, 144)
36. (That time) It was thanks to Allah’s mercy that you dealt so leniently
with them. Had you been cruel or hard-hearted, they would have surely deserted
you. Therefore pardon them and implore God to forgive them. Take counsel with
them in the conduct of affairs, and when you are resolved, put your trust in
God. God loves those who trust in Himself. (Al-İmran, 159)
37. God has surely been gracious to the faithful in sending them an Apostle of
their own to declare to them His revelations, to purify them and to instruct
them in the Book and in wisdom; for before that they were in monstrous error.
(Al-Imran, 164)
38. (My beloved) If they rejected you, other Apostles have also been rejected
before you, although they brought down veritable signs, psalms and
light-giving Scriptures. (Al-Imran, 184)
39. Such are the bounds set by Allah. He that obeys Allah and His Apostle
shall dwell forever in gardens watered by running streams. That is the supreme
triumph. (Al-Nisa, 13)
40. But he that defies Allah and His Appostle and transgress His bounds, shall
be cast into a fire wherein he will abide forever. A shameful punishment
awaits him. (Al- Nisa, 14)
41. How will it be when We produce a witness from every nation and call upon
you (My beloved) to testify against them. (Al-Nisa, 41)
42. On that day those who disbelieved and disobeyed the Apostle will wish that
they were levelled into dust; they shall hide nothing from Allah. (Al-Nisa,
42)
43. Some Jews take words out of their contexts and say: We hear, but disobey.
May you bereft of hearing! They say “Ra’ina” distorting the phrase with their
tounges and reviling the true faith. But if they said: “We hear and obey; hear
us and “Unzurna”, it would be better and more proper for them. (Al-Nisa, 46)
44. Do they envy others what God has of His bounty given them? We gave
Abraham’s descendants scriptures and prophethood, an illustrious kingdom.
(Al-Nisa, 54)
45. Some believe in him (Hz. Muhammad a.s.v) but others reject him. (Al-Nisa,
55)
46. Believers! Obey Allah and obey the Prophet and those in authority among
you. Should you disagree about anything refer it to God and the Apostle.
(Al-Nisa, 59)
47. Mark those who profess to believe in what has been revealed to you (the
Glorious Koran) and other prophets before you. They seek the judgement in the
presence of magician, although they were bidden to deny him. Satan would load
them for astray. (Al-Nisa, 60)
48. When it is said to them: “Come to be judged by that which God has revealed
(arbitrator, the Glorious Koran) and by the Apostle”, you see the hypocrites
turn to you a deaf ear. (Al-Nisa, 61)
49. First, how would it be if some disaster befell on them on account of what
their hands committed? Then, they would come to you swearing by Allah that
they desired nothing but amity and conciliation. (Al-Nisa, 62)
50. Such are those; but Allah knows what their hearts conceal. Let them be.
Give them advice and tell them something effective about themselves. (Al-Nisa,
63)
51. We sent forth Apostles so that men should do their bidding by God’s leave.
If, when they wronged themselves, they had come to you imploring Allah’s
pardon and if the Apostle had sought of God’s forgiveness for them, they would
have found Allah forgiving and very merciful. (Nisa, 64)
52. But they will not- I swear by your Lord- they will not be true believers
until they seek your arbitration in their disputes. Then they will not doubt
the justice of your verdicts and will submit you entirely. (Al-Nisa, 65)
53. He that obeys Allah and the Apostle shall dwell with the prophet and the
saints, the martyrs and the righteous men whom Allah has favored. Gracious
companions will be those. (Al-Nisa, 69)
54. We have sent you (My beloved) forth as an Apostle to mankind. Allah is
your all-sufficient witness (for this). (Al-Nisa, 79)
55. He that obeys the Apostle obeys Allah. As for those that pay no heed, know
then that We have not sent you to be their keeper. (Al-Nisa, 80)
56. They promise to obey you; but as soon as they leave you a number of them
plot in secret to do otherwise than what you bade them. God takes note of all
their plots. Therefore let them be (do not care), and put your trust in Allah.
Allah is your all-sufficient guardian. (Al- Nisa, 81)
57. You are accountable for none but yourself. Rouse the believers. (Al- Nisa,
84)
58. He that mediates in a good cause shall gain by his mediation; but he that
mediates in a bad cause shall be held accountable for its evil. (Al- Nisa, 85)
59. But for Allah’s grace and mercy you would have been led astray by some of
them. They lead astray none but themselves, nor can they do any harm (How can
they do?). Allah has revealed to you the Book and His wisdom and taught you
what you did not know before. Allah’s goodness to you has been great indeed.
(Al-Nisa, 113)
60. He that disobeys the Prophet after our Guidance has been revealed to him
and follow a path other than of the faithful shall be given what he has
chosen. We will consign him to Hell. (Al- Nisa, 115)
61. Believers, have faith in Allah and His Apostle, in the Book He has
revealed to His Apostle, and in the Scriptures He formerly revealed. He that
denies Allah and His Angels, His Scriptures, His Apostles and the Last Day has
gone far astray. (Al- Nisa, 136)
62. Those that deny Allah and His Apostles, and those that draw a line between
Allah and His Apostles, saying: “We believe in some but deny others” -thus
seeking a middle way (between belief and unbelief) - these indeed are the
unbelievers. (Al- Nisa, 150-151)
63. As for those that believe in Allah and His Apostles and discriminate
against none of them, they shall be rewarded by Him. (Al- Nisa, 152)
64. The People of the Book ask you to bring down for them a book from the
Heaven. Of Moses they demanded a harder thing than that. They said to him:
“Show us Allah distinctly”. (Al- Nisa, 153)
65. There is none among the People of the Book but will believe in him before
his death; and on the Day of Resurrection he (Jesus) will bear witness against
them. (Al- Nisa, 159)
66. Men! A true Apostle has come to you from your Lord. Have faith in him and
it shall be well with you. If you disbelieve, know that to Allah belongs all
that the heavens and the earth contain. (Al- Nisa, 170)
67. Men! You have received clear evidence (Hz. Muhammad a.s.v) from your Lord.
We have send down to you a glorious light. (Al- Nisa, 174)
68. People of the Book! Our Apostle (Hz. Muhammad a.s.v) has come to reveal to
you much of what you have hidden of the Scriptures, and to forgive you much. A
divine light, a glorious Book has come to you from Allah. (Al-Maidah, 15)
69. People of the Book! Our Apostle (Muhammad) has come to you with
revelations after an interval during which there were no apostles, lest you
say: “No one has come to give us good news or to warn us. Now someone has come
to give you good news and to warn you. Allah has power over all things. (Al-
Maidah, 19)
70. Those that make war against Allah and His apostle and spread disorder in
the land shall be put to death or crucified or have their hands and feet cut
off on alternate sides or banished from the country. (Al- Maidah, 33)
71. O the Prophet, do not grieve for those who plunge headlong into unbelief;
those who say with their tongues: “We believe”, but have no faith in their
hearts, and those Jews who are in blasphemy. They listen to lies constantly
and work as a spy for those who do not come to your presence. They are the
people Allah does not please to purify their hearts. (Al- Maidah, 41)
72. They listen to falsehood and practice what is unlawful. If they come to
you, give them their judgment or avoid them. If you avoid them, they can in no
way harm you; but if you do act as their judge, judge them with fairness.
Allah loves those that deal justly. (Al-Maidah, 42)
73. But how will they come to you for judgment, when they already have the
Torah which enshrines Allah’s own judgment? Soon after, they will turn their
backs (after this judgment); they are no true believers. (Al-Maide, 43)
74. Your only protectors are Allah, His Apostle, and the faithful; those who
attend to their prayers, render the alms levy, and kneel down in worship. (Al-
Maidah, 55)
75. Those who seek the protection of Allah, His Apostle and the faithful must
know that Allah’s followers are sure to triumph. (Al- Maidah, 56)
76. Apostle, proclaim what is revealed to you from your Lord; if you do not,
you will surely fail to convey His (Allah’s) message. Allah will protect you
from all men. Allah does not guide the unbelievers. (Al- Maidah, 67)
77. We made a covenant with the Israelites and sent forth apostles among them.
But whenever an apostle came to them with a message that did not suit their
fancies, some they accused of lying and others they put to death. (Al- Maidah,
70)
78. Obey Allah and obey the Apostle. Beware; if you give no heed, know that
Our Apostle’s duty is only to you give plain warning. (Al-Maidah, 92)
79. When it is said to them: “Come to which Allah has revealed, and to the
Apostle”, they reply: “Sufficient for us is the faith we have inherited from
our fathers”, even though their fathers knew nothing and were not rightly
guided. (A-, Maidah, 104)
80. How I enjoined the disciples to believe in Me and in My apostle they
replied: “We believe, bear witness that we submit (we became real Muslims).”
(Al- Maidah, 111)
81. “Jesus, son of Mary” said the disciples, “can your Lord send down to us
from heaven a table spread with food?” He replied: “Have fear of Allah, if you
are true believers.” (Al- Maidah, 112)
82. “We wish to eat of it”, they said, “so that we may reassure our hearts and
know that what you said to us is true, and we may be witnesses of it”.
(Al-Maidah, 113)
83. (My beloved, O Muhammad) If We sent down to you a Book inscribed on real
parchment and they touched it with their own hands, the unbelievers would
still assert: “This is but plain sorcery”. (Al- Anam, 7)
84. They ask: “Why has no Angel been sent down to him (to Hz. Muhammad)?” If
We had sent down an angel, their fate would have been sealed and they would
have never been reprieved. (Al- Anam, 8)
85. If We had made him (Hz. Muhammad) an angel, We would have given him the
semblance of a man, and would have thus added to their confusion. (Al- Anam,
9)
86. Our apostles have been laughed to scorn before you. But those that scoffed
at them were overtaken by the very scourge they had derided. (Al- Anam, 10)
87. Those to whom We have given the Scriptures know him (Hz.Muhammad) as they
know their own children. But those who have forfeited their souls will never
have faith. (Al- Anam, 20)
88. Some of them listen to you. But We have cast veils over their hearts and
made them hard of hearing lest they understand your words. They will believe
in none of Our signs, even if they see them one and all. When they come to
argue with you the unbelievers say: “This is nothing but old fictitious tales.
(Al-Anam, 25)
89. They forbid (people) it (being close to the Prophet) and depart from it.
They ruin none but themselves, though they do not perceive it. (Al- Anam, 26)
90. If you could see them when they are set before the Fire! They will say:
“Would that we could return (to the world)! Then we would not deny the
revelations of our Lord ”. (Al- Anam, 27)
91. (My beloved) We know too well that what they say grieves you. It is not
that they are disbelieving you; the evil doers deny Allah’s own revelations
purposely. (Al- Anam, 33)
92. Other apostles have been denied before you. But they patiently bore with
disbelief and persecution until Our help came down to them. (Al- Anam, 34)
93. If you find their aversion hard to bear, seek if you can a chasm in the
earth or a ladder to the sky by which you may bring them a sign. Had Allah
pleased He would have given them guidance, one and all. Do not be foolish,
then. (Al- Anam, 35)
94. Those that can hear will surely answer. As for the dead, Allah will bring
them back to life. To Him they shall all return. (Al- Anam, 36)
95. Do not drive away those that call on their Lord morning and evening,
seeking only to gain His favor. You are in no way accountable for them, nor
are they in any way accountable for you. If you dismiss them, you shall
yourself become an evil doer. (Al- Anam, 52)
96. Thus have We made some among them a means for testing others, so that they
should say: “Are these the men whom Allah favors among us.” But does not Allah
best know the thankful? (Al-Anam, 53)
97. When those that believe in Our revelations come to you, say: “Peace be
upon you. Your Lord has decreed mercy for Himself: If any one among you
commits evil through ignorance and then repents and mends his ways, he will
find Allah forgiving and merciful”. (Al- Anam, 54)
98. Thus do We make plains Our revelations, so that the path of the wicked may
be laid bare. (Al-Anam, 55)
99. (O Muhammad) Say: I have received veritable proofs from my Lord, yet you
deny Him. (Al- Anam, 57)
100. Say: “I demand of you no recompense for this (for the duty of prophecy).
It is an admonition to all mankind”. (Al- Anam, 90)
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· 16/2- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)(101-250)
16/1- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)(101-250)
101. They have no true notion of Allah’s glory because they said: “Allah has
never revealed anything to a mortal”. Say: “Who, then, revealed the Scriptures
which Moses brought down, a light and a guide for mankind? You have
transcribed them on scraps of paper, declaring some and suppressing much,
though now you have been taught what neither you nor your fathers knew
before”.(My beloved) Say: “Allah!” and then leave them to amuse themselves
with foolish chatter. (Al-Anam, 91)
102. Alif, Lam, Mim, Sad. This Book is revealed to you - so that you may
thereby warn the unbelievers and admonish the faithful-. Let your heart not be
troubled about it. (Al Araf, 1-2)
103. Those are the people who follow the Apostle-the Unlettered Prophet- whom
they shall find described in the Torah and the Gospel. He will enjoin
righteousness upon them and forbid them to do evil. He will make good things
lawful to them and prohibit all that is foul. He will relieve them of their
burdens and of the shackles that weigh upon them. Those that believe in him
and honour him, those that aid him and follow the light send down with him,
shall surely triumph. (Al- Araf, 157)
104. (My beloved) Say: “Men, I am the messenger of Allah to you all. He has
sovereignty over the heavens and the earth. There is no god but Him, He
ordains life and death. Therefore, have faith in Allah and His Apostle, the
unlettered Prophet, who believes in Allah and His Word. Follow him so that you
may be rightly guided. (Al-Araf, 158)
105. Has it never occurred to them that their compatriot (Hz. Muhammad, a.s.v)
is no mad man, but one who gives plain warning?(Al- Araf, 184)
106. Have they feet to walk with? Have they hands to hold with? Have they eyes
to see with? Have they ears to hear with? (My beloved)Say: “Call on your false
gods and scheme against me. Give me no respite.” (Al-Araf, 195)
107. My guardian is Allah, who has revealed the Book. He is the guardian of
the righteous. (Al-Araf, 196)
108. (My beloved) Show forgiveness, speak for justice and avoid the ignorant.
(Al- Araf, 200)
109. When you have no verse to recite to them, they say: “Have you not
invented one?” Say: “I follow only what is revealed to me by my Lord. This
Book (The verses of the Koran) is the eyes which are opened to your Lord (your
hearts). It is a guide and a blessing to true believers. (Al- Araf, 203)
110. (My beloved) They ask you about the spoils. Say: The spoils belong to
Allah and the Apostle. Therefore have fear of Allah if you are believers and
end your disputes. Obey Allah and His Apostle. (Al- Anfal, 1)
111. That was because they defied Allah and His Apostle. He that defies Allah
and His Apostle shall be sternly punished by Allah. (Al- Anfal, 13)
112. (O Muhammad) It was not you but Allah, who slew them. (Al- Anfal, 17)
113. Believers, obey Allah and His Apostle and do not forsake him while you
are listening to yourself. (Al- Anfal, 20)
114. Believers obey Allah and His Apostle when he calls you to that which
gives you life. Know that Allah stands between man and his heart, and that in
His presence you shall all be assembled. (Al- Anfal, 24)
115. Believers, do not betray Allah and His Apostle, nor knowingly violate
your trust. (Al- Anfal, 27)
116. But Allah would not punish them while you were present in their midst.
Nor would He punish them while they sought forgiveness. (Al-Anfal, 33)
117. Know that one-fifth of your spoils shall belong to Allah, the Apostle,
the Apostle’s kinsfolk, the orphans, the needy, and those that travel the
road; if you truly believe in Allah and what we revealed to our servant
(Muhammad) on the day of victory, the day when two armies met (Badr). (Al-
Anfal, 41)
118. Allah made them appear to you in a dream as a small band. Had He showed
them to you as a great army, your courage would have failed you and discord
would have triumphed in your ranks. But this Allah spared you. He knows your
inmost thoughts. (Al- Anfal, 43)
119. Obey Allah and His Apostle and do not dispute with one another, lest you
lose courage and your resolve weaken. Have patience: Allah is with those that
are patient. (Al- Anfal, 46)
120. If you fear treachery from any of your allies, you may tell them the
truth and the justice. Allah does not love the treacherous. (Al- Anfal, 58)
121. If they (enemies) incline to peace, make peace with them and put your
trust in Allah. (Al- Anfal, 61)
122. Should they seek to deceive you, Allah is all- sufficient for you. He
makes you strong with His help and rallies the faithful round you. (Al- Anfal,
62)
123. And He makes their hearts one. If you had given away all the riches of
the earth, you could not have so united them: But Allah has united them. He is
mighty and wise. (Al- Anfal, 63)
124. Prophet, Allah is your strength, and the faithful who follow you. (Al-
Anfal, 64)
125. Prophet, rouse the faithful to arms. If there are twenty steadfast men
among you, they shall vanquish two hundred; and if there are a thousand, they
shall, by Allah’s will, defeat two thousand because those are the heedless
people. (Al- Anfal, 65)
126. But if they seek to betray you, know that they have already betrayed
Allah. Therefore, Allah has made you triumph over them. (Al- Anfal, 71)
127. This is an ultimatum (a warning) from Allah and His Apostle to the
idolators with whom you have made agreements. (Al-Tawbah, 1)
128. A proclamation to the people from Allah and His Apostle on the day of the
Greater Pilgrimage: Allah and His apostle are under no obligation to the
idolaters. If you repent, it shall be well with you; but if you give no heed,
know that you shall not be immune from Allah’s judgment. He proclaims a woeful
punishment to the unbelievers. (Al- Tawba, 3)
129. If an idolater seeks asylum with you, give him protection so that he may
hear the Word of Allah, and then convey him to safety. For the idolaters are
ignorant men. (Al-Tawba, 6)
130. Allah and His Apostle repose no trust in idolators, save those with whom
you have made treaties at the Sacred Mosque. So long as they keep faith with
you, keep faith with them. Allah loves the righteous. (Al-Tawba, 7)
131. Did you imagine you would be forsaken before Allah has had time to know
those of you who have fought valiantly and served none but Allah, His Apostle
and the faithful? Allah is cognizant of all your actions. (Al-Tawba, 16)
132. Say (O Muhammad): If your fathers, your sons, your brothers, your wives,
your tribes, the property you have acquired, the merchandise you fear may not
be sold and the homes you love are dearer to you than Allah, His Apostle and
the struggle for His cause, then wait until Allah shall fulfill His decree.
Allah does not guide the evil doers. (Al-Tawbah, 24)
133. Then Allah caused His tranquility (spiritual knowledge and power) to
descend upon His Apostle and the faithful: He sent to your aid invisible
warriors (angels) and sternly punished the unbelievers. Thus were the infidels
rewarded. (Al-Tawbah, 26)
134. It is He who has sent forth His Apostle with guidance and the true faith
to make it triumphant over all religions, however much the idolators may
dislike it. (Al-Tawbah, 33)
135. If you do not help him (My Apostle) Allah will help him as He helped him
when he was driven out (from Mecca) by the unbelievers with one other. He was
the second of two. They were in the cave on the top of the mountain (Sewr). He
said to his companion (Hz. Abu Bakr): “Do not despair, Allah is with us”.
Allah has caused His tranquility to descend upon him (his friend’s heart) and
sent to his aid (to His beloved) invisible warriors, so that he routed the
unbelievers and lowered the word of the infidels. (Al- Tawbah, 40)
136. If you meet with success, it grieves them; but if a disaster befalls,
they say: “We have taken our precautions”. And they turn away rejoicing. (Al-
Tawbah, 50)
137. (My beloved) Let neither their riches nor their children rouse your envy.
Through these, Allah seeks to punish them in this life so that they shall die
unbelievers. (Al-Tawbah, 55)
138. Would that they were satisfied with what Allah and His Apostle have given
them, and would say: “Allah is all sufficient for us. He will provide for us
from His own abundance, and so will His Apostle. To Allah we will submit”.
(Al- Tawbah, 59)
139. And there are others among them (hypocrites) who speak ill of the Prophet
(hurt him), saying: “He believes everything he hears”. Say: “He hears only
what is good for you. He believes in Allah and puts his trust in the faithful.
He is a blessing to the true believers among you. Those that wrong the Apostle
of Allah shall be sternly punished”. (Al Tawbah, 61)
140. Are they not aware that the man who defies Allah and His Apostle shall
abide forever in the fire of Hell? That surely is the supreme humiliation.
(Al-Tawbah, 63)
141. The true believers, both men and women, are friends to one another. They
enjoin what is just and forbid what is evil; they attend to their prayers, and
render the alms levy, and obey Allah and His Apostle. On these, Allah will
have mercy. Allah is mighty and wise. (Al- Tawbah, 71)
142. Prophet, make war on the unbelievers and the hypocrites and deal
rigorously with them. Hell shall be heir home: an evil fate. (Al- Tawbah, 73)
143. (My beloved) It is the same whether or not you beg forgiveness for them.
If seventy times you beg forgiveness for them, Allah will not forgive them,
for they have denied Allah and His Apostle. Allah does not guide the evil
doers. (Al- Tawba, 80)
144. Those that stayed at home were glad that they were left behind by Allah’s
Apostles, for they had no wish to fight for the cause of Allah with their
wealth and with their persons. (Al-Tawbah, 81)
145. If Allah brings you back in safety (from Tabuk to Madina) near some of
them (near hypocrites) and some of them ask leave to march with you, say: “You
shall not march with me, nor shall you fight with me against an enemy. You
chose to stay at home on the first occasion; therefore, you shall now stay
with those who will remain behind (with women and children). (Al- Tawbah, 83)
146. You shall not pray for any of their dead, nor shall you attend their
burial. For, they denied Allah and His Apostle and remained sinners to the
last. (Al, Tawbah, 84)
147. Let neither their riches nor their children rouse your envy. Through
these, Allah seeks to punish them in this life, so that they shall die
unbelievers. (Al- Tawbah, 85)
148. Whenever a Chapter was revealed, saying: “Believe in Allah and fight
alongside His Apostle”, the rich among them excused themselves to you saying:
“Leave us with those who are to stay behind”. (Al-Tawbah, 86)
149. They were content to be with those who stayed behind: a seal was set upon
their hearts, leaving them bereft of understanding. (Al- Tawbah, 87)
150. But the Prophet and the men who shared his faith fought with their goods
and with their persons. These shall be rewarded with good things. These shall
surely prosper. (Al- Tawbah, 88)
151. Some Arabs of the desert turned up with excuses, begging leave to stay
behind; while those who denied Allah and His Apostle remained idle at home. A
woeful scourge shall fall on those of them that disbelieved. (Al-Tawbah, 90)
152. It shall be no offence for the disabled, the sick, and those lacking the
means (because of poverty) to stay behind: if they are true to Allah and His
Apostle. (Al-Tawbah, 91)
153. Nor shall those be blamed (and be responsible) who, when they came to you
conveyances to the battle-front and you could find none to carry them, went
away in tears grieving that they had not the means to contribute. (Al- Tawbah,
92)
154. Some desert Arabs surpass others in unbelief and hypocrisy, and have more
cause to be ignorant of the laws which Allah has revealed to His Apostle. (Al-
Tawbah, 97)
155. Yet, there are others among the desert Arabs who believe in Allah and the
Last Day, and regard what they give as a means of bringing them close to Allah
and to the Apostle’s prayers. Indeed, closer they shall be brought; Allah will
admit them to His mercy. Allah is very forgiving and very merciful.
(Al-Tawbah, 99)
156. (O Muhammad) Take alms from them (in order to give them to the needy), so
that they may thereby be cleansed and prufied (from their sins) and you exalt
them to the ranks of good people. And pray for them: for your prayers will
give them comfort and mercy, Allah hears all and knows all (their regrets).
(Al- Tawbah, 103)
157. Do they not know that Allah accepts the repentance of His servants and
takes their alms, and that Allah is the Forgiving One, the Merciful. (Al-
Tawbah, 104)
158. Say: “Do as you will”. Allah will behold your works, and so will His
Apostle and the faithful; then you shall return to Him who knows alike the
unknown and the manifest, and He will declare to you all that you have done.
(Al- Tawbah, 105)
159. And there are those who built a mosque from mischievous motives, to harm
the Muslims, to spread unbelief and disunite the faithful, in expectation of
him who had made war on Allah and His Apostle. They swear that their
intentions were good, but Allah bears witness that they are lying. (Al-Tawbah,
107)
160. (My beloved) You shall not stand for ritual prayer in it (a mosque called
Mascid-i Zırar was set up and demolished on this place). It is more fitting
that you should pray in a mosque founded on piety from the very first. There
you shall find men who would keep pure. Allah loves those that purify
themselves. (Al-Tawbah, 108)
161. Who is a better man, he who founds his house on the fear of Allah and His
good pleasure, or he who builds on the brink of a crumbling precipice, so that
his house will fall with him into the fire of Hell? Allah does not guide the
wrongdoers. (Al-Tawbah, 109)
162. The edifice which they have built shall ever inspire their hearts with
doubt, until their hearts are cut in pieces (with death). Allah is all-knowing
and wise. (Al-Tawbah, 110)
163. Allah turned in mercy to the Prophet, the muhajirin and the ansar, who
stood by him in the hour of adversity, when some were on the point of losing
heart. And then, He accepted their repentance because He is the Forgiving One,
the Merciful. (Al-Tawbah, 117)
164. No cause have the people of Madinah and the desert Arabs who dwell around
them to forsake Allah’s Apostle or to jeopardize his life so as to safeguard
their own; for they do not expose themselves to thirst or hunger or to any
ordeal for the sake of Allah, nor do they take any step which may provoke the
unbelievers, nor do they inflict any loss on the enemy, but shall be counted
as a good deed in the sight of Allah: He will not deny the righteous their
reward. (Al-Tawbah, 120)
165. There has now come to you an apostle of your own, one who grieves at your
troubles and cares for you; One who is benevolent and merciful to true
believers. (Al-Tawbah, 128)
166. My beloved, if they do not have faith in you) If they give no heed , say:
“Allah is all-sufficient for me. There is no god but Him. In Him I put my
trust. He is the Lord of the Glorious Throne. (Al-Tawbah, 129)
167. Does it seem strange to mankind that We revealed Our will to a mortal (to
Hz. Muhammad a.s.v) among themselves, saying: Give warning to mankind and
proclaim good tidings (that you are the guide, the leader and the intercessor
for them) to the faithful: their endeavors shall be rewarded by their Lord?
The unbelievers say: “This man is a skilled enchanter.” (Yunis, 2)
168. When Our clear revelations are recited to them, those who entertain no
hope of meeting Us say to you: “Give us a different Koran, or make some
changes in it”. Say. “It is not for me to change it. I follow only what is
revealed to me. I cannot disobey my Lord, for I fear the punishment of a
fateful day.” (Yunis, 15)
169. Say (O Muhammad): “Had Allah pleased, I would never have recited it to
you, nor would He have made you aware of it. A whole lifetime I dwelt among
you before it was revealed. (Yunis, 16)
170. If they say: “He (the Prophet a.s.v.) invented it himself”, say (O
Muhammad): “Bring me one chapter like it. Call on whom you may (trust) besides
Allah to help you, if what you say be true. (Yunis, 38)
171. Indeed, they disbelieve what they cannot grasp, for they have not yet
seen its prophecy fulfilled. Likewise did those who passed before them
disbelieved (their prophets). But see what was the end of the wrongdoers.
(Yunis, 39)
172. Some believe in it while others do not. But your Lord best knows the
evil-doers. (Yunis, 40)
173. If they disbelieve you, say: “My deeds are mine and your deeds are yours.
You are not accountable for my actions, nor am I accountable for what you do.”
(Yunis, 41)
174. Some of them listen to you. But can you make the deaf hear you, incapable
as they are of understanding? (Yunis, 42)
175. Some of them look upon you. But can you show the way to the blind, bereft
as they are of sight? (Yunis, 43)
176. Indeed, in no way does Allah wrong mankind, but men wrong themselves.
(Yunis, 44)
177. An Apostle is sent to every nation. When their Apostle comes, justice is
done among them; they are not wronged. (Yunis, 47)
178. They ask: “When will this promise be fulfilled, if what you say be true?”
(Yunis, 48)
179. Men! An admonition has come to you from your Lord, a cure for the heart,
a guide and a blessing to true believers. (Yunis, 57)
180. Say (O Muhammad): In the grace and mercy of Allah let them rejoice, for
these are better than the worldly riches they amass. (Yunis, 58)
181. You shall engage in no affair, you shall recite no verse from the Koran,
you shall commit no act, but We will witness it. Not an atom’s weight in earth
and heaven escapes your Lord, nor there is any object smaller or greater, but
it is recorded in a glorious Book. (Yunis, 61)
182. The pious servants of Allah have nothing to fear or regret. They will not
be sad either. (Yunis, 62)
183. They are the ones who believed and had piety. (Yunis, 63)
184. They will rejoice both in this world and in the hereafter: Word of Allah
shall never change. This is the supreme triumph. (Yunis, 64)
185. (My beloved O Muhammad) Let their words and behaviors not grieve you. All
glory belongs to Allah. He alone hears all and perfectly knows all. (Yunis,
65)
186. If they doubt what We have revealed to you, they should ask those who
have read the Scriptures before you. The truth has come to you (Muhammad) from
your Lord: therefore do not doubt it. (Yunis, 94)
187. Nor shall you deny the revelations of Allah, for then you shall be lost.
(Yunis, 95)
188. Had your Lord pleased, all the people of the earth would have believed in
Him, one and all. Would you then force people to have faith? (Yunis, 99)
189. We shall save Our Apostles and the true believers. It is but just that We
should save the faithful. (Yunis, 103)
190. (O Muhammad) Say: “Men! Doubt my religion if you will, but never will I
worship those that you worship besides Allah. I worship Allah, to whom you
shall all return: for I am commanded to be one of the faithful. (Yunis, 104)
191. Say (O Muhammad): Men! The truth has come to you from your Lord. He that
follows the right path follows it for his own good, and he that goes astray
does so at his own peril. I am not your keeper. (Yunis, 108)
192. (My beloved, O Muhammad!) Obey what is revealed to you, and have patience
till Allah makes known His judgment. He is the best of judges. (Yunis, 109)
193. Alif, Lam, Ra This Book, whose verses are perfected and made plain, is a
revelation from Him who is wise and all knowing… (Hud, 1)
194. Serve none but Allah. I am sent to you as a Prophet from Him to warn you
and to give you good tidings. (Hud, 2)
195. Seek forgiveness of your Lord and turn to Him in repentance. A goodly
provision He will make for you till an appointed day, and will bestow His
grace on those that have merit. My beloved, say to them: But if you give no
heed, then beware the torment of a fateful day. (Hud, 3)
196. You may chance to omit a part of what is revealed to you and be
distressed because they say: “Why has no treasure been sent to him? Why has no
angel come with him?” But you are only to give warning. Allah is the guardian
of all things. (Hud, 12)
197. If they say: “He has invented it himself” say to them: “Produce ten
invented chapters like it. Call on whom you will among your idols, if you
trust in them apart from Allah, if what you say be true”. (Hud, 13)
198. ….Will you then become Muslims (accept Islam)? (Hud, 14)
199. (O Muhammad!) If they declare: “He has invented it himself” say: “If I
have indeed invented it, then may I be punished for my sin! I am innocent of
your crimes.” (Hud, 35)
200. (My beloved O Muhammad) Follow then the right path as you are bidden,
together with those who repented with you, and do not transgress. He is
watching all your actions. (Hud, 112)
201. We recount to you the histories of these Apostles to put courage into
your heart. Through this the Truth shall be revealed to you, with precepts and
admonition for true believers. (Hud, 120)
202. Say (O Muhammad) to the infidels: “Do whatever lies within power, and so
shall we. (Hud, 121)
203. (O Muhammad!) Strive as you may, most people will not believe. (Yusuf,
103)
204. Say: “This is my path. With sure knowledge, I call on you to have faith
in Allah, I and all my followers. Glory be to Allah. I am no idolater. (Yusuf,
108)
205. The unbelievers ask: “Why has no sign been given him by his Lord? But you
are (O Muhammad) only to give warning. You are the mentor of every nation. (Al
-Rad, 7)
206. Is then he who knows that the truth has been revealed to you by your Lord
like him who is blind? Truly none will take heed but the wise. (Al-Rad, 19)
207. (O Muhammad) Thus have We sent you forth to a nation before whom other
nations have passed away, that you may recite to them Our revelations. Yet
they deny the Lord of Mercy. Say: “He is my Lord. There is no god but Him. In
Him I have put my trust, and to Him I shall return.” (Al-Rad, 30)
208. (O Muhammad) Those to whom the Scriptures were given rejoice in what is
revealed to you (the Koran). (Al-Rad, 36)
209. Whether We let you glimpse in some measure the scourge with which We
threaten them, or cause you to die before We smite them, your mission is only
to give warning: it is for Us to do reckoning. (Al-Rad, 40)
210. Alif, Lam, Ra. We have revealed to you (O Muhammad) this Book so that, by
their Lord’s will, you may lead (all) men from darkness to the light; to the
path of the Mighty, the Glorious One: the path of Allah. (İbrahim, 1)
211. Do you not see (O Muhammad) how Allah compares a good word to a good
tree? Its root is firm and its branches are in the sky. (İbrahim, 24)
212. It yields its fruit in every season by your God’s leave. (İbrahim, 25)
213. Remember that time that Abraham said: “Lord, make this a land of safety.
Preserve me and my descendants from serving idols.” (İbrahim, 35)
214. Lord, many have they led astray. He that follows me shall become my
brother, but if anyone turns against me, You are surely forgiving and
merciful. (İbrahim, 36)
215. Let them feast and make merry; and let their hopes beguile them. They
shall know. (Al-Hijr- 3)
216. They say: “You to whom the warning was revealed, you are surely possessed
(mad). (Al- Hijr, 6)
217. (O Muhammad) Tell My servants that I alone am the Forgiving One, the
Merciful. (Al-Hijr, 49)
218. And that only My scourge is the woeful scourge. (Al-Hijr, 50)
219. (O Muhammad) By your life (your infinite personality), they were
blundering in madness. (Al-Hijr, 72)
220. It was to reveal the Truth that We created the heavens and the earth and
all that lies between them. The Hour of Doom is sure to come: (O Muhammad) for
this reason, bear with them nobly. (Al-Hijr, 85)
221. Surely, your Lord is the all-knowing Creator. (Al-Hijr, 86)
222. We have given you the seven oft-repeated verses and the Glorious Koran.
(Al-Hijr, 87)
223. Do not regard with envy the good things We have bestowed on some among
the infidels, nor grieve on their account. Show kindness to the faithful.
(Al-Hijr, 88)
224. And say: “I am he that gives plain warning.” (Al-Hijr, 89)
225. (O Muhammad) Proclaim, then, what you are bidden and let the idolators
be. (Al-Hijr, 94)
226. We will Ourself sustain you against those that mock you. (Al-Hijr, 95)
227. Those that serve other deities besides Allah shall before long know the
truth. (Al-Hijr, 96)
228. (O Muhammad) We surely know that you are distressed by what they say.
(Al- Hijr, 97)
229. Give glory to your Lord (praise Him) and prostrate yourself. (Al-Hijr,
98)
230. Worship your Lord till certain death overtakes you. (Al, Hijr, 99)
231. (O Muhammad) Strive as you may to guide them, Allah will not guide those
whom He confounds and there shall be none to help them. (Al-Nahl, 37)
232. They solemnly swear by Allah that He will never raise the dead to life.
But Allah’s promise shall be fulfilled, though most men may not know it.
(Al-Nahl, 38)
233. The Apostles We sent before you were but men whom We inspired with
revelations and with scriptures. Ask the People of the Remembrance, if you
doubt this. (Al- Nahl, 43)
234. By the Lord, We have sent apostles before you to other nations. But Satan
made their foul deeds seem fair to them and to this day he (Satan) is their
patron. A woeful scourge awaits them. (Al-Nahl, 63)
235. We have revealed to you the Book so that you may resolve for them their
differences and become a guide and a blessing to true believers. (Al-Nahl, 64)
236. But if they give no heed again, your mission is only to give plain
warning. (Al-Nahl, 82)
237. They recognize Allah’s favours, yet they deny them. Most of them are
unbelievers. (Al-Nahl, 83)
238. The day will surely come when We shall call a witness from ev ery nation
to testify for it. We shall call you (O Muhammad) to testify for your people.
We have revealed the Book which manifests the truth about all things, a guide,
a blessing and good news for Muslims. (Nahl, 89)
239. When we change one verse for another -Allah knows best what He reveals-,
they say: “You are an impostor”. Indeed most of them have no knowledge. (Al-
Nahl, 101)
240. Say (O Muhammad): “The Holy Spirit brought (the Koran) it down from your
Lord in truth to reassure the faithful, and to give guidance and good news to
those that surrender themselves (for Muslims). (Al- Nahl, (102)
241. We know they say: “A mortal taught him”. But the man to whom they allude
speaks a foreign tongue, while this is eloquent Arabic speech. (Al- Nahl, 103)
242. To the Jews We have made unlawful what We recounted to you before. We
never wronged them, but they wronged themselves. (Al- Nahl, 118)
243. To those who commit evil through ignorance, and then repent and mend
their ways, Your Lord (O Muhammad) is forgiving and merciful. (Al-Nahl, 119)
244. And now We have revealed to you (My beloved, O Muhammad) Our will,
saying: “Follow the faith of saintly Abraham as a monotheist Muslim. He was no
idolater”. (Al- Nahl, 123)
245. Call men to the path of your Lord with wisdom and kindly exhortation.
Reason with them in the most courteous manner. Your Lord best knows who stray
from His path. (Al- Nahl, 125)
246. Be patient, then: Allah will grant you patience. Do not grieve for the
unbelievers, nor distress yourself at their intrigues.(Al- Nahl, 127)
247. For, Allah is with those who keep evil and do good works. (Al-Nahl, 128)
248. Glory be to Allah who made His servant (Muhammad Sallallahu aleyhi ve
sellem) go by night from the Sacred Temple(Mascid-i Haram) to the farther
Temple (Mascid-i Aksa) whose surroundings We have blessed, that We might show
him (Hz. Muhammad) some of Our signs. He alone hears all and observes all
perfectly. (Al-Isra, 1)
249. When you (O Muhammad) recite the Koran, We place between you and those
who deny the life to come a hidden barrier. (Al-Isra, 45)
250. We cast a veil upon their hearts and make them hard of hearing, lest they
understand it. That is why on hearing mention of your One and Only Lord in the
Koran, they turn their backs in flight. (Al-Isra, 46)
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16/3- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)(251-473)
251. We well know what they wish to hear when they listen to you, and what
they say when they converse in private; when the wrongdoers declare: “The man
you follow is surely bewitched”. (Al-Isra, 47)
252. Behold what epithets they bestow upon you (they likened you to a poet, a
soothsayer.. ). They have surely gone astray and cannot find the right way.
(Al- Isra, 48)
253. “What!” they said. “When we are turned to bones and dust, shall we be
restored to life?” (Al-Isra, 49)
254. Say (O Muhammad) : You shall; whether you turn to stone or iron..
(Al-Isra, 50)
255. “..or any other substance which you may think unlikely to be given life.”
They will ask: “Who will restore us?” Say: “He that created you at first”.
They will shake their heads and ask: “When will this be?,” say: “It may be
near at hand”. (Al, Isra, 51)
256. Tell My servants to be courteous in their speech because satan sows
discord among them. Satan is surely the sworn enemy of man. (Al-Isra, 53)
257. Say: “Pray if you will to those whom you deify besides Him. They cannot
relieve your distress, nor can they change it.” (Al-Isra, 56)
258. We have told you that your Lord encompasses all men. We have made the
vision which we showed you, as well as the tree cursed in the Koran, a test
for men’s faith. We seek to put fear in their hearts, but their wickedness
increases. (Al-Isra, 60)
259. When We said to the angels: “Prostrate yourselves before Adam,” they all
prostrated themselves, except Satan, who replied: “Shall I bow to whom You
have made of clay?” (Al-Isra, 61)
260. The day will surely come when We shall summon every nation with its
Apostle (with their guides). (Al-Isra, 71)
261. They sought to entice you from Our revelations, hoping that you might
invent some other scripture in Our name, and thus become their trusted friend.
(Al-Isra, 73)
262. Indeed, had We not strengthened your faith, you might have made
compromise with them. (Al-Isra, 74)
263. And thus incurred a double punishment in this life and in the next. Then,
you should have found none to protect you from Our wrath. (Al- Isra, 75)
264. They will seek to provoke you and thus drive you out of the land (from
your country). Had they succeeded, they would have scarcely survived your
departure. (Al-Isra, 76)
265. Such is Our way (Sunnah, the laws of Allah) with the Apostles whom We
sent before you. You shall find no change in Our way (Sunnah, Our law).
(Al-Isra, 77)
266. Recite your prayers at sunset, at nightfall, and at dawn; the dawn prayer
(The dawn Koran) had its witnesses. (Al-Isra, 78)
267. Wake up to recite the Koran during the night as well!; an additional
duty, for the fulfillment of which your Lord may exalt you (O Muhammad!) to an
honorable station (Makam-ı Mahmud). (Al-Isra, 79)
268. Say: “Lord, grant me a goodly entrance and a goodly exit, and sustain me
with your Power (A Sultan from Your presence).” (Al-Isra, 80)
269. Say: “Truth has come and Falsehood has been over-thrown.” Falsehood was
bound to be discomfited. (Al-Isra, 81)
270. Say: “Each man behaves after his own character (his original nature). But
your Lord best knows who is best guided.” (Al-Isra, 84)
271. They put questions to you about the Spirit. Say: “The Spirit is at my
Lord’s command.” Little indeed is the knowledge vouchsafed to you. (Al-Isra,
85)
272. If We pleased We could take away that which We have revealed to you; then
you should find none to plead with Us on your behalf. (Al-Isra, 86)
273. But your Lord has shown you mercy. His goodness to you has been great
indeed. (Al-Isra, 87)
274. Say: “If men and jinn combined to write the like of this Koran, they
would surely fail to compose the like, though they helped one another as best
they could.” (Al- Isra, 88)
275. They say: “We will not believe in you until you make a spring gush from
the earth before our very eyes.” (Al-Isra, 90)
276. Or cause rivers to flow in a grove of palms and vines. (Al-Isra, 91)
277. Or you cause the sky to fall upon us in pieces, or bring down God and the
angels in our midst. (Al-Isra, 92)
278. Or you build a house of gold, or ascend to heaven; nor will We believe in
your ascent until you have sent down for us a book which we can read. Say:
“Glory to my Lord! Surely I am no more than an Apostle.”(Al-Isra, 93)
279. Nothing prevents men from having faith when guidance is revealed to them
but the excuse: “Can it be that God has sent down a Human being as an
Apostle?” (Al-Isra, 94)
280. Say: “Had the earth been safe enough for Angels to dwell in, We would
have sent down to them an Angel from heaven as an Apostle.” (Al-Isra, 95)
281. Say: “Sufficient is God as a judge between us. He knows and observes His
servants.” (Al-Isra, 96)
282. Say: “Had you possessed the treasures of my Lord’s mercy, you would have
covetously hoarded them. How niggardly is man!” (Al-Isra, 100)
283. We have revealed the Koran with the Truth, and with the Truth it has come
down. We have sent you forth only to proclaim good news and to give warning.
(Al-Isra, 105)
284. We have divided the Koran into sections so that you may recite it to the
people with deliberation. (Al-Isra, 106)
285. Say: “It is for you to believe in it or to deny it. Those who were
endowed with knowledge before its revelation prostrate themselves when it is
recited.” (Al-Isra, 107)
286. Say: “It is the same whether you call on God or on the Merciful: His are
the most gracious names. Pray neither with too loud a voice nor in silence,
but, between these extremes, seek a middle course.” (Al-Isra, 110)
287. Say: “Praise be to God who has never begotten a son; who has no partner
in His Kingdom; who needs none to defend Him from humiliation.” Proclaim His
greatness as it is required. (Al-Isra, 111)
288. Praise be to Allah who has revealed the Book to His servant Hz. Muhammad
A.S.V shorn of falsehood and unswerving from the truth. (Al-Kahf, 1)
289. So that he may give warning of a dire scourge from Himself, proclaim to
the faithful who do good works that a rich and everlasting reward awaits them.
(Al-Kahf, 2)
290. And he may admonish those who say that Allah has begotten a son.
(Al-Kahf, 4)
291. Yet, if they deny this revelation, you may destroy yourself with grief,
sorrowing over them. (Al-Kahf, 6)
292. (My beloved) Did you think the Sleepers of the Cave and Al-Raqim were a
wonder among our signs? ((Al-Kahf, 9)
293. We shall recount to you their story in all truth. They were young men who
had faith in their Lord, and on whom We have bestowed Our guidance. (Al-Kahf,
13)
294. You might have seen the rising sun decline to the right of their cavern
and, as it set, go past them on the left, while they stayed within. That was
one of the signs of Allah. He whom Allah guides is rightly guided; but he whom
He confounds shall find no friend to guide him. (Al-Kahf, 17)
295. You might have thought them awake, though they were sleeping. We turned
them about to right and left, while their dog lay at the cave’s entrance with
legs outstretched. Had you looked upon them, you would have surely turned your
back and fled in terror.(Al-Kahf, 18)
296. Do not say of anything: “I will do it tomorrow”. (Al-Kahf, 23)
297. …without adding: “If Allah wills.” When you forget, remember your Lord
and say: “May Allah guide me and bring me nearer to the Truth.” (Al- Kahf, 24)
298. Say: “None but Allah knows how long they stayed in it. His are the
secrets of the heavens and the earth. Clear is His sight and keen His hearing.
Man has no other guardians besides Him. He allows none to share His
sovereignty.” (Al-Kahf, 26)
299. Proclaim what is revealed to you in the Book of your Lord. None can
change His words. You shall find no refuge besides Him. (Al-Kahf, 27)
300. Restrain yourself, together with those who pray to their Lord morning and
evening, seeking His pleasure. Do not turn your eyes away from them in quest
of the good things of this life, nor obey him whose heart We have made
heedless of Our remembrance, who follows his appetite and gives a loose rein
to his desires. (Al-Kahf, 28)
301. Say: “This is the truth from your Lord. Let him who will, believe in it,
and him who will, deny it.” For the wrongdoers We have prepared a fire which
will encompass them like the walls of a pavilion. When they cry out for help
they shall be showered with water as hot as molten brass, which will scald
their faces. Evil shall be their drink, dismal their resting-place. (Al-Kahf,
29)
302. Give them this parable: Once there were two men, to one of whom We gave
two vineyards set about with palm-trees and watered by a running stream, with
a cornfield lying in between. (Al-Kahf, 29)
303. Coin for them a simile about this life: We brought down water from the
Sky and the vegetation of the world was mixed with it. Soon the plants turned
into stubble which the wind scattered abroad. Allah has the power over all
things. (Al-Kahf, 45)
304. Tell of the day We shall blot out the mountains and you will see the
earth a barren waste; We have gathered all mankind together, leaving not a
soul behind. (Al- Kahf, 47)
305. Their book will be laid down, and you shall see the sinners dismayed at
the content. They will say: “Woe to us! What can this book mean? It omits
nothing small or great; all is noted down!” and they shall find their deeds
recorded there. Your Lord will wrong none. (Al-Kahf, 49)
306. Had it been His will to scourge them for their sins, Your Lord, who is
forgiving and merciful, would have hurried on their punishment; but He has set
for them a predestined time they cannot evade. (Al-Kahf, 58)
307. They ask you (O Muhammad) about Dhul-Qarnayn. Say: “I will give you an
account of him.” (Al-Kahf, 83)
308. Say: “Shall I tell you who will lose most through their labors?”
(Al-Kahf, 103)
309. (Shall I tell you) “Those whose endeavors in this world are misguided and
who yet think that what they do is right.” (Al- Kahf, 104)
310. They are the people who disbelieve the revelations of their Lord and they
deny that they will ever meet Him. Vain are the works of these. On the Day of
Resurrection, We shall not weigh them. ((Al-Kahf, 105)
311. Say: “If the waters of the sea were ink with which to write the words of
my Lord, the sea would surely dry up before the words of my Lord were
finished, though we brought another sea to replenish it.” (Al-Kahf, 109)
312. Say: “I am but a mortal like yourselves. It is revealed to me that your
Lord is one God. Let him that hopes to meet his Lord do what is right and
worship none besides Him.” (Al- Kahf, 110)
313. And you shall recount in the Book the story of Mary: how she left her
people and betook herself to a solitary place to the east. (Maryam, 16)
314. (My beloved!) Forewarn them of that woeful day! They are heedless and
they are still persisting in unbelief. (Maryam, 39)
315. You shall also recount in the Book the story of Abraham. He was indeed a
righteous prophet. (Maryam, 41)
316. In the Book tell also of Moses, who was a chosen man (sincere and
good-hearted), an Apostle and a Prophet. (Maryam, 51)
317. And in the Book you shall tell of Ishmael because he too, was a man of
his word, an Apostle and a Prophet. (Maryam, 54)
318. And tell also of Idris (Enoch) because he was a very honest Prophet.
(Maryam, 56)
319. We will call them to account in company with all the devils and set them
on their knees around the fire of Hell. (Maryam, 68)
320. Say: “The Merciful will bear long with those in error until they see the
fulfillment of His threats: be it a worldly scourge or the Hour of Doom. Then
shall they know whose is the worse plight and whose the smaller following.”
(Maryam, 75)
321. Did you see the man who denies Our signs and who yet boasts: “I shall
surely be given wealth and children!” (Maryam, 77)
322. Know that we send down to the unbelievers devils who incite them to evil.
(Maryam, 83)
323. Do not be in a hurry about them! We are counting their days and breaths
(recording their words). (Maryam, 84)
324. We have revealed to you the Koran in your own tongue that you may thereby
proclaim good tidings to the upright and give warning to a contentious nation.
(Maryam, 97)
325. How many generations have We destroyed before them! Can you find one of
them still alive, or hear so much as a whisper from them? (Maryam, 98)
326. It was not to distress you (O Muhammad) that We revealad the Koran. (Ta
Ha, 2)
327. You have no need to speak aloud: for He has knowledge of all that is
secret, and all that is hidden. (Ta Ha, 7)
328. Have you heard the story of Moses? (Ta Ha, 9)
329. Thus do We recount to you the history of past events. We have certainly
given you a dhikr (remembrance) from our presence. (Ta Ha, 99)
330. They ask you about the mountains. Say: “My Lord will crush them to fine
dust and reduce them to a desolate waste.” (Ta Ha, 105)
331. Thus, have We sent it down: The Koran in the Arabic tongue, and
proclaimed in it warnings and threats so that they may take heed and guard
themselves against evil. (Ta Ha, 113)
332. Exalted be Allah, the true King! Do not be quick to recite the Koran
before its revelation is completed, but rather say: “Lord, increase my
knowledge.” (Ta Ha, 114)
333. Bear with what they say. Give glory to your Lord before sunrise and
sunset. Praise Him day and night, so that you may find comfort. (Ta Ha, 130)
334. Do not regard with envy the worldly benefits. We have bestowed on some
among them, for with these We seek only to try them. Better is your Lord’s
reward, and more lasting. (Ta Ha, 131)
335. Enjoin prayer on your family and be diligent in its observance. We demand
nothing of you. Blessed shall be the end of devout. (Ta Ha, 132)
336. Say: “All are waiting: so wait if you will. You shall know who has
followed the right path and who has been rightly guided”. (Ta Ha, 135)
337. Their hearts are set on pleasure. In private the wrongdoers say to each
other: “Is this man (Muhammad) not a mortal like yourselves? Would you follow
witchcraft with your eyes open? (Al- Anbiya, 3)
338. Say: “My Lord has knowledge of whatever is said in heaven and earth. He
hears all and knows all.” (Anbiya, 4)
339. Some say: “It (the Koran) is but a medley of dreams.” Others: “He has
invented it himself.” And yet others: “He is a poet: let him show us some
sign, as did the Apostles in days gone by.” (Al-Anbiya, 5)
340. The nations whom We destroyed before them did not believe either. Will
they believe? (Al-Anbiya, 6)
341. The Apostles We sent before you were but men whom We inspired. Ask the
People of the Dhikir (Remembrance) if you do not know this. (Al-Anbiya, 7)
342. Have they chosen other gods besides Him? Say: “Show us your proofs. Here
are the Scriptures of today and those of long ago.” But most of them do not
know the truth, and this is why they give no heed. (Al- Anbiya, 24)
343. We inspired all the Apostles whom We sent before you, saying: “There is
no god but Me. Therefore serve Me.” (Al-Anbiya, 25)
344. No man before you have We made immortal. If you yourself are doomed to
die, will they live forever? (Al-Anbiya, 34)
345. When the unbelievers see you, they scoff at you saying: “Is this the man
who fulminates against your gods? And they deny all mention of the Merciful.
(Al- Anbiya, 36)
346. Other Apostles have been mocked before you, but those who scoffed at them
were smitten by the very scourge they mocked. (Al- Anbiya, 41)
347. Say: “Who will protect you by night and by day, from the scourge of the
Lord of Mercy (Allah)?” Yet are they unmindful of their Lord’s remembrance.
(Al-Anbiya, 42)
348. Say: “I warn you only by that with which I am inspired.” But the deaf can
hear nothing when they are warned. (Al-Anbiya, 45)
349. Yet if the lightest whiff from the vengeance of your Lord touched them,
they would say: “Woe to us: We have done wrong.” (Al- Anbiya, 46)
350. Before him Noah invoked Us, and We heard his prayer. We saved him and all
his kinsfolk from the great calamity. (Al-Anbiya, 76)
351. And tell of David and Solomon: how they passed judgment regarding the
cornfield in which strayed lambs had grazed by night. We gave Solomon insight
into the case and bore witness to both their judgments. (Al-Anbiya, 78)
352. We taught him the armourer’s craft, so that you might have protection
against in your wars. Will you then give thanks? (Al-Anbiya, 80)
353. And tell of Job: how he called on his Lord, saying: “I am sorely
afflicted; but of all those that show mercy You are the most merciful.”
(Al-Anbiya, 83)
354. And you shall also tell of Ishmael, Idris (Enoch) and Ezekiel (Dhul Kifl)
who all endured with patience. (Al- Anbiya, 85)
355. And of Dhul-Nun (Jonah) how he went away in anger, thinking We had no
power over him. But in the darkness he cried: “There is no god but You. Glory
be to you! I have done wrong.” (Al-Anbiya, 87)
356. We answered his prayer and delivered him from distress. Thus shall We
save the true believers. (Al-Anbiya, 88)
357. And of Zachariah, who invoked his Lord saying: “Lord, let me not remain
alone, though of all heirs You are the best!” (Al-Anbiya, 89)
359. And of the woman (Mary) who kept her chastity. We breathed into her of
Our spirit, and made her and her son a sign to all men. (Al-Anbiya, 91)
360. Your religion is but one religion, and I am Your only Lord. Therefore,
serve Me! (Al-Anbiya, 92)
361. (O Muhammad!) On that day We shall roll up the heaven like a scroll of
parchment. As We first created man, so will We bring him back to life. This is
a promise We shall assuredly fulfill. (Al-Anbiya, 104)
362. We wrote in the Psalms after the Torah was revealed: “The righteous among
My servants shall inherit the earth.” (Al-Anbiya, 105)
363. (O Muhammad) We have sent you forth but as a blessing to mankind.
(Al-Anbiya, 107)
364. Say: “It is revealed to me that your God is one God. Will you submit to
Him?” (Al-Anbiya, 108)
365. If they give no heed say: “I have warned you all alike, though I cannot
tell whether the scourge you are threatened with is imminent or far off.”
(Al-Anbiya, 109)
366. I do not know, this may be a test for you and a short reprieve.
(Al-Anbiya, 111)
367. The Prophet of Allah said: “Lord, judge with fairness. Our Lord is the
Merciful, whose help We seek against your blasphemies.” (Al-Anbiya, 112)
368. Do you not see how all who dwell in heaven and earth do homage to God?
The sun and the moon and the stars, the mountains and the trees, the beasts
and countless men – all prostrate themselves before Him. Yet many have
deserved His scourge. He who is humbled by God has none to honor him. God’s
will is ever done. (Al-Hajj, 18)
369. When We prepared for Abraham the site of the Sacred Mosque (the Kaaba) We
said: “Worship none besides Me. Keep My house clean for those who walk around
it, and those who stand upright or kneel in worship.” (Al-Hajj, 26)
370. For every nation We have ordained a ritual, that they may pronounce the
name of Allah over the cattle which He has given them for food. Your God is
one God; to Him surrender yourselves. (O Muhammad!) Give good news to the
humble, respectful and sincere people. (Al-Hajj, 34)
371. They are the people whose hearts are filled with awe at the mention of
Allah, who endure adversity with fortitude, attend to their prayers, and
bestow charity of what which We have given them. (Al-Hajj, 35)
372. Their flesh and blood does not reach Allah but it is your piety that
reaches Him. Thus has He subjected them to your service, so that you may give
glory to Allah for guiding you. (O Muhammad) Give good news to the righteous.
((Al-Hajj, 37)
373. (O Muhammad) If they deny you, remember that before them to peoples of
Noah, the tribes of Thamud and Ad had denied their Apostles. (Al-Hajj, 42)
374. The people of Abraham and of Lot had denied them. (Al-Jajj, 43)
375. The dwellers of Midian had denied their Apostles, Moses was also
rejected. I bore long with the unbelievers, and then My scourge overtook them.
How dire was the way I rejected them. (Al-Hajj, 44)
376. They bid you hasten the threatened scourge. Allah will not fail His
promise. Each day of your Lord’s is like a thousand years in your reckoning.
(Al-Hajj, 47)
377. Say: “Men, I have been sent to warn you plainly.” (Al-Hajj, 49)
378. Never have We sent a single Prophet or Apostle before you with whose
wishes satan did not tamper. But Allah abrogates the interjections of satan
and confirms His own revelations. Allah is all- knowing and wise. (Al- Hajj,
52)
379. …so that those who are endowed with knowledge may realize that this is
the truth from your Lord and thus believe in it and humble their hearts
towards Him. Allah will surely guide the faithful to a straight path.
(Al-Hajj, 54)
380. Do you not see how Allah sends down water from the sky and forthwith the
earth turns green? Gracious is Allah and all-knowing. (Al-Hajj, 63)
381. His is all that the heavens and the earth contain. Allah is the
Self-sufficient (rich), the Glorious One (deserving to be praised).
(Al-Hajj-64)
382. Do you not see how Allah subdued for you all that is in the earth? He has
given you ships which sail the sea at His bidding. He holds the sky from
falling down: this it shall not do except by His own will because
Compassionate is Allah, and merciful to men. (Al-Hajj, 65)
383. It is He who has given you life, and He who will cause you to die and
make you live again. Surely, man is ungrateful (infidel). (Al-Hajj, 66)
384. For every nation We have ordained a ritual which they observe. Let them
not dispute with you concerning this. Call them to the path of your Lord; you
are rightly guided. (Al-Hajj, 67)
385. If they argue with you, say: “God knows best all that you do.” (Al-Hajj,
68)
386. On the Day of Resurrection Allah will judge all your differences (He will
tell who is right and who is wrong). (Al-Hajj, 69)
387. Are you not aware that Allah has knowledge of what heaven and earth
contain? All is recorded in a Book. That is no difficult thing for Allah.
(Al-Hajj, 70)
388. When Our revelations are recited to them in all their clarity, you will
note denial in the faces of the unbelievers. Barely can they restrain
themselves from assaulting those who recite Our revelations. Say: “Shall I
tell you what is worse than that? The fire which Allah has promised those who
deny Him. An evil fate!” (Al-Hajj, 72)
389. Men, listen to this aphorism! Those whom you invoke besides Allah could
never create a single fly though they combined their forces. And a fly carried
away a speck of dust from them, they could never retrieve it. Powerless is the
suppliant, and powerless he whom supplicates. (Al-Hajj, 73)
390. They do not render to Allah the homage due to Him. Yet, Allah is powerful
and mighty. (Al-Hajj, 74)
391. Allah chooses His Messengers from the Angels and from Men. Allah hears
all and observes all. (Al-Hajj, 75)
392. Fight for the cause of Allah with devotion due to Him. He has chosen you,
and laid on you no burdens in the observance of your faith, the faith of
Abraham your father. In this (the Koran), as in former scriptures (the Books),
He has given you the name of “Muslims”, so that His Apostle may testify
against your fellow-men.
Therefore attend to your prayers, render the alms levy, and hold fast to
Allah; for He is your Guardian. A gracious guardian and a gracious helper!
(Al-Hajj, 78)
393. Leave them in their error till a certain time. (Al-Mu’minun, 54)
394. Do they think that, in giving them wealth and children, (Al-Mu’minun, 55)
395. We are solicitous for their welfare? By no means! They cannot see that
this (wealth and children) is an examination for them. (Al- Mu’minun, 56)
396. Or is it because they do not know their Apostle (they do not know his
honesty) that they deny him? (Al-Mu’minun, 69)
397. Do they say he is possessed? Surely he has proclaimed to them the truth.
But most of them abhor the truth. (Al-Mu’minun, 70)
398. Are you seeking a reward from them? Far better is your Lord’s recompense.
He is the most munificent Giver. (Al-Mu’minun, 72)
399. You have called them to a straight path! (Al-Mu’minun, 73)
400. Say: “Whose is the earth and all that it contains? Tell me, if you know
the truth!” (Al-Mu’minun, 84)
401. They will reply: “Allah’s”. Say: Then, will you not take heed?”
(Al-Mu’minun, 85)
402. Say (again): “Who is the Lord of the seven Heavens and the Glorious
Throne?” (Al- Mu’minun, 86)
403. “Allah” they will reply. Say: “Will you keep from evil then?”
(Al-Mu’minun, 87)
404. Say: “In whose hands is the sovereignty of all things, protecting all,
while against Him there is no protector?” (Al-Mu’minun, 88)
405. “In Allah’s” they will reply. Say: “How then can you be so bewitched?”
(Al- Mu’minun, 89)
406. Say: “Lord, if You will punish them with they are threatened.”
(Al-Mu’minun, 93)
407. “Do not abandon me, Lord, among this sinful nation!” (Al-Mu’minun, 94)
408. Indeed, We have power enough to let you see the punishment with which
they are threatened. (Al-Mu’minun, 95)
409. Requite evil with good. We are fully aware of all their slanders.
(Al-Mu’minun, 96)
410. And say: “Lord, I seek refuge in You from the prompting of the
devils.”(Al-Mu’minun, 97)
411. “Lord, I seek refuge in You from their presence!” (Al- Mu’minun, 98)
412. Say: “Lord, forgive and have mercy. You are the best of those that show
mercy.” (Al-Mu’minun, 118)
413. Enjoin believing men to turn their eyes away from temptation and to
restrain their carnal desires. This will make their lives purer. Allah has
knowledge of all their actions. (Al-Nur, 30)
414. Enjoin believing women to turn their eyes away from temptation and to
preserve their chastity; to cover their adornments (except such as are
normally displayed); to draw their veils over their bosoms and not to reveal
their husbands’ fathers, their sons, their step-sons, their brothers, their
brother’s sons, their sister’s sons, their women-servants and their slave
girls; male attendants lacking in natural vigor, and children who have no
carnal knowledge of women. And let them not stamp their feet when walking so
as to reveal their hidden trinkets. Believers, turn to Allah in repentance,
that you may prosper. (Al-Nur, 31)
415. Do you not see how Allah is praised by those in heaven and those on
earth? The very birds praise Him as they wing their flight. Each of them knows
their own prayers and praises and Allah has also knowledge of all their
actions. (Al-Nur, 41)
416. Do you not see how Allah drives the clouds, then gathers and piles them
up in masses which poor down torrents of rain? From heaven’s mountains (from
big clouds) He sends down the hail, pelting it away from He pleases. The flash
of His lightning almost snatches off men’s eyes. (Al-Nur, 43)
417. They declare: “We believe in Allah and the Apostle and obey”. But no
sooner do they utter these words than some among them turn their backs. Surely
these are no believers. (Al-Nur, 47)
418. And when they are called to Allah and His Apostle that he may judge
between them, some turn away. (Al-Nur, 48)
419. Had justice been on their side they would have come in all obedience.
(Al-Nur, 49)
420. Is there a sickness in their hearts, or are they full of doubt? Do they
fear that Allah and His Apostle may deny them justice? Surely these are
wrong-doers. (Al-Nur, 50)
421. But when true believers are called to Allah and His Apostle that he may
pass judgment upon them, their only reply is: “We heard and obeyed”. Such men
will surely prosper. (Al-Nur, 51)
422. Those that obey Allah and His Apostle, those that revere Allah and fear
Him, will surely triumph. (Al-Nur, 52)
423. They solemnly swear by Allah that if you order them to march forth, they
will obey you. Say: “Do not swear; your obedience, not your oaths, will count.
Allah is certainly cognizant of all your actions. (Al-Nur, 53)
424. Say: “Obey Allah and obey the Apostle. If you do not, he is still bound
to fulfill his duty, as you yourselves are bound to fulfill yours. If you obey
him, you shall be rightly guided. The duty of an Apostle is only to give plain
warning.” (Al-Nur, 54)
425. Allah has promised those of you who believe and do good works to make
them masters in the land as He had made their ancestors before them, to
strengthen the Faith He chose for them, and to change their fears to safety.
Let them worship Me and serve none besides Me. Wicked indeed are they who
after this deny Me. (Al-Nur, 55)
426. Attend to your prayers, render the alms levy, and obey the Apostle, so
that you may be shown mercy. (Al-Nur, 56)
427. Never think that unbelievers can escape their fate in this world. The
fire shall be their home: an evil end. (Al-Nur, 57)
428. They only are true believers who have faith in Allah and His Apostle, and
who, when gathered with him upon a grave occasion, do not depart till they
have begged his leave. (O Muhammad!) The men who ask you leave to go away on
any business of their own are the people who believe in Allah and His Apostle.
When they ask you leave to go away, grant it to whomever you please and
implore Allah to forgive them; Allah is forgiving and merciful. (Al-Nur, 62)
429. Do not address the Apostle in the manner you address one another. Allah
knows those of you who steal away, concealing themselves behind others. Let
those who disobey his orders beware, lest some affliction or some woeful
scourge be visited upon them. (Al-Nur, 63)
430. Blessed be He (Allah) who has revealed Al-Furqan (the criterion to decide
what is true what is false) to His servant, that he may warn the nations.
(Al-Furqan, 1)
431. The unbelievers say: “This is but a forgery. Muhammad invented it, in
which others have helped him.” Unjust is what they say and false. (Al-Furqan,
4)
432. And they say: “Fables of the ancients he has written; they are dictated
to him morning and evening.” (Al-Furqan, 5)
433. Say (to them): “It is revealed by Him who knows the secrets of heaven and
earth. He is forgiving and merciful.” (Al-Furqan, 6)
434. They also say: “How is it that this Apostle eats and walks about the
market-squares? Why has no angel been sent down with him to warn us?”
(Al-Furqan, 7)
435. “Why has no treasure been given him, no garden to provide his
sustenance?” And the wrongdoers say: “The man you follow (swear fealty to) is
surely bewitched.” (Al-Furqan, 8)
436. See what epitaphs they bestow upon you! Surely they have gone astray and
cannot return to the true path. (Al-Furqan, 9)
437. Blessed be Allah who, if He wills, can give you better things than these;
gardens watered by running streams, and palaces too. (Al-Furqan, 10)
438. They deny the Hour of Doom. For those who deny that hour We have prepared
a blazing fire. (Al-Furqan, 11)
439. From a long distance they shall hear it raging and roaring. (Al-Furqan,
12)
440. And when, chained together, they are flung into some narrow space, they
will fervently call for many deaths. (Al-Furqan, 13)
441. “Do not call today for one death; call for many deaths.” (Al-Furqan, 14)
442. Say: “Which is better, this or the Paradise of Immortality which the
righteous have been promised? It is their recompense and their retreat.”
(Al-Furqan, 15)
443. On the day He (your Lord) assembles them with all their idols (they
worshipped besides Allah), He will say: “Was it you who misled My servants, or
did they choose to astray?” (Al-Furqan, 17)
444. We have sent no Apostles before you who did not eat or walk about the
market-squares. We test you by means of one another. Will you have patience?
Your Lord observes all. (Al-Furqan, 20)
445. On that day the wrongdoer will bite his hands and say: “Would that I had
walked in the Apostle’s path.” (Al-Furqan, 27)
446. “Oh, would that I had never chosen so-and-so for my companion!”
(Al-Furqan, 28)
447. The Apostle says: “Lord, my people have forsaken this Koran!” (Al-Furqan,
30)
448. Thus to every apostle W e have assigned adversaries among the wrongdoers:
but you need none besides your Lord to guide and help you. (Al-Furqan, 31)
449. The unbelievers ask: “Why was the Koran not revealed to him entire in a
single revelation?” We have revealed it thus so that We may strengthen your
faith. We have imparted it to you by gradual revelation. (Al-Furqan, 32)
450. No sooner will they come to you with an argument than We shall reveal to
you the truth and properly explain it. (Al-Furqan, 33)
451. Whenever they see you they scoff at you, saying: “Is this the man whom
Allah has sent as His Apostle?” (Al-Furqan, 41)
452. They say: “Had we not stood firm, he would have turned us away from our
gods.” But when they face the scourge they shall realize who has been more
grossly misled. (Al-Furqan, 42)
453. Have you seen the man who has made a god of his own appetite? Would you
be a guardian over him? (Al-Furqan, 43)
454. Do you think most of them can hear or understand? They are like cattle,
indeed, even more misguided. (Al-Furqan, 44)
455. Do you not see how your Lord lengthens the shadow? Had it been His will
He could have made them constant. Then, We made the sun the proof of it
(shadow). (Al-Furqan, 45)
456. Do not yield to the unbelievers (the duty is only yours), but fight them
with this (the Koran), most strenuously. (Al-Furqan, 52)
457. It was He who created man from water, and gave him kindred of blood and
of marriage. (He divided him into two and made a woman who will be a relative
by means of marrying a man who will have children). All-powerful is your Lord.
(Al-Furqan, 54)
458. We have sent you only to proclaim good news and to give warning.
(Al-Furqan, 56)
459. Say: “I demand of you no recompense for this. Let him who will, take the
right path to his Lord.” (Al-Furqan, 57)
460. He created the heavens and the earth and all that lies between them, and
then ascended His throne. He is the Lord of Mercy. Ask those who know,
concerning Him. (Al-Furqan, 59)
461. When it is said to them: “Prostrate yourselves before the Merciful”, they
ask: “Who is the Merciful? Would you have us worship whatever you will?” And
they grow more rebellious. (Al-Furqan, 60)
462. Say: “Little cares my Lord if you do not invoke Him. Now that you have
denied His revelations, His punishment is bound to overtake you.” (Al-Furqan,
77) #9;
463. (My beloved) You will perhaps fret yourself to death on account of their
unbelief. (Al-Shuara, 3)
464. If We will, We can reveal to them a sign from heaven before which they
will bow their heads in utter humility. (Al-Shuara, 4)
465. They deny and turn their backs on each fresh warning they receive from
the Merciful: but the truth of that which they have laughed to scorn will
before long dawn upon them. (Al-Shuara, 6)
466. You Lord is surely the Mighty One, the Merciful. (Al-Shuara, 9)
467. Your Lord called out Moses, saying: “Go to those wicked people!”
(Al-Shuara, 10)
468. “Go to the people of Pharaoh. Will they have fear of Me?” (Al-Shuara, 11)
469. Truly, your Lord is the Mighty One, the Merciful. (Al-Shuara, 68)
470. Recount to them the story of Abraham. (Al-Shuara, 69)
471. You Lord is surely the Mighty One, the Merciful. (Al-Shuara, 104)
472. The people of Noah, too, rejected their Apostles. (Al- Shuara, 105)
473. Your Lord is the Mighty One, the Merciful. (Al-Shuara, 12
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474. (The people of) Ad, too, disbelieved their Apostles (who were sent to
them). (Al-Shuara, 123)
475. They rejected him, and thus We utterly destroyed them. Surely in that
there was a sign; yet most of them do not believe. (Al-Shuara, 139)
476. Your Lord is the Mighty One, the Merciful. (Al-Shuara, 140)
477. (The people of) Thamud too, disbelieved their Apostles. (Al- Shuara, 141)
478. Your Lord is surely the Mighty One, the Merciful. (Al-Shuara, 159)
479. Lot’s people too, disbelieved their Apostles. (Al-Shuara, 160)
480. Your Lord is the Mighty One, the Merciful. (Al-Shuara, 175)
481. The People of Midian too, disbelieved their Apostles. (Al-Shuara, 176)
482. Your Lord is surely the Mighty One, the Merciful. (Al-Shuara, 176)
483. The Koran is surely revealed by the Lord of the Universe. (Al-Shuara,
192)
484. The Faithful Spirit brought it down into your heart. (Al-Shuara, 193)
485. That you might warn mankind. (Al-Shuara, 194)
486. In plain Arabic speech. (Al-Shuara, 195)
487. 489. If We let them leave in ease for many years, and then the scourge
with which they are threatened falls upon them, of what avail will their past
enjoyments be to them. (Al-Shuara, 205-207)
490. Call on no other god besides Allah, lest you incur His punishment.
(Al-Shuara, 213)
491. Admonish your nearest kinsfolk. (Al-Shuara, 214)
492. And show kindness to those of the believers who follow you. (Al-Shuara,
215)
493. If they disobey you, say: “I am not accountable for what you do.”
(Al-Shuara, 216)
494. Put your trust in the Mighty One, the Merciful. (Al-Shuara, 217)
495-496. The One who observes you when you stand upright for the ritual prayer
and when you walk among the worshippers. (Al-Shuara, 218-219)
497-498. Have you not seen how aimlessly they rove in every valley, preaching
what they never practice? (Al-Shuara, 225-226)
499. Not so the true believers, who do good works and remember Allah with
fervor and defend themselves only when wronged. The wrongdoers will see what a
comeback they shall have. (Al-Shuara, 227)
500. (O Muhammad!)You have received the Koran from Him who is wise and all-
knowing. (Al-Naml, 6)
501. But when Our undoubted signs were shown to them, they said: “This is
plain sorcery!” (Al- Naml, 13)
502. Their souls knew them to be true, yet they denied them in their
wickedness and their pride. (My beloved) Consider the fate of the evil-doers.
(Al-Naml, 14)
503. Say: “Praise be to God, and peace be upon His servants whom He has
chosen. Who is more worthy, Allah or the idols they serve besides Him?”
(Al-Naml, 59)
504. Who created the heavens and the earth? Who sent down water and we planted
gardens of delight with it? You cannot cause even a tree of those gardens to
grow. Another god besides Allah? No, they are the people who went astray.
(Al-Naml, 60)
505. Surely worthier is He who has established the earth and watered it with
running rivers; who has set mountains upon it and placed a barrier between the
Two seas. Another god besides Allah? Indeed, most of them have no knowledge.
(Al-Naml, 61)
506. Who answers the oppressed when they pray to Him, and relieves his
affliction? Who has given you the earth to inherit? (Al- Naml, 62)
507. Who guides you in the darkness of land and sea, and sends the winds as
harbingers of His mercy? (Al-Naml, 63)
508. Who has made His creatures and will bring them back to life hereafter;
who gives you sustenance from earth and sky. Another god besides Allah? Say:
“Show us your proof, if what you say be true!” (Al-Naml, 64)
509. Say: “No one in the Heavens or on earth has knowledge of what is hidden
except Allah. Nor shall men ever know when they will be raised to life?”
(Al-Naml, 65)
510. Their knowledge about the next world was gathered. (All the knowledge
they attained showed the life to come). But, they are still in doubt about it
and their eyes are sealed (blind). (Al-Naml, 66)
511. Say: “Roam the world and see what was the end of the guilty!” (Al-Naml,
69)
512. (My beloved!) Do not grieve for them, nor be distressed at their
intrigues! (Al-Naml, 70)
513. And they ask: “When will this (scourge) be fulfilled, if what you say be
true?” (Al- Naml, 71)
514. Say: “A part of what you challenge may well be near at hand.” (Al-Naml,
72)
515. Your Lord is bountiful to men; yet most of them do not give thanks.
(Al-Naml, 73)
516. Your Lord surely has knowledge of what they hide in their bosoms and what
they say aloud. (Al- Naml, 74)
517. There is no secret in heaven or earth but is recorded in a glorious Book.
(Al-Naml, 75)
518. This Koran declares to the Israelites most of that concerning which they
disagree. (Al-Naml, 76)
519. Surely, your Lord will rightly judge them (Israelites). He is the Mighty
One, the All-knowing. (Al-Naml, 78)
520. Therefore put your trust in Allah, for the undoubted truth is on your
side. (Al-Naml, 79)
521. You cannot make the dead hear you, nor can you make the deaf hear your
call when they turn their backs and pay no heed. (Al-Naml, 80)
522. It is not for you to guide the blind out of their error. None shall hear
you except those who believe in Our revelations and surrender themselves to Us
(become Muslims). (Al-Naml, 81)
523. On that day We shall gather from every nation a multitude of those who
disbelieved Our revelation. They shall be led in separate bands. (Al-Naml, 83)
524. The mountains, firm though you may think them, will pass away like
clouds. Such is the might of Allah. He has knowledge of all your actions.
(Al-Naml, 88)
525. Say: “I am bidden to serve the Lord of this city, which He has made
sacred. All things are His. I am commanded to surrender to Him (to be a
Muslim.)” (Al-Naml, 91)
526. “And to proclaim the Koran. He that takes the right path shall take it
for his own good.” To him who goes astray, say: “I am only to give warning.”
(Al-Naml, 92)
527. Then say: “Praise be to Allah! He will show you His signs and you will
recognize them. Your Lord is never heedless of what you do.” (Al- Naml, 93)
528. We shall recount to you a part of the tale of Moses and Pharaoh for the
instruction of the faithful truly. (Al-Qassas, 3)
529. But We took him and his warriors, and We cast them into sea. (My
Beloved!) Consider the fate of the evil-doers. (Al-Qassas, 40)
530. You (My beloved) were not present on the western side of the Mountain
(Sacred Valley) when We charged Moses with commission,
nor did you witness the event. (Al-Qassas, 44)
531. We raised many generations after him (after Moses) whose lives prolonged.
You did not dwell among the people of Midian, nor did you learn our
revelations from them but it was We who sent you forth. (Al-Qassas, 45)
532. You were not present on the Mountain-side when We called out Moses. Yet
have We sent you forth, as a blessing from your Lord, to forewarn a nation to
whom no one has been sent before, so that they make take heed. (Al-Qassas, 46)
533. And may not say, when evil befalls them on account of their misdeeds:
“Lord, had You sent us an Apostle, We should have obeyed Your revelations and
believed in them.” (Al-Qassas, 47)
534. And now that they have received the truth from Us, they ask: “Why is he
not given the like of what was given to Moses?” But do they not deny what was
given to Moses? They say: “Two works of sorcery complementing one another!”
And they declare: “We will believe in neither of them.” (Al-Qassas, 48)
535. Say: “Bring down from Allah a scripture that is better guide than these
(than the Books which were sent to Moses and Me) and I will follow it, if what
you say be true!” (Al-Qassas, 49)
536. If they make no answer, know that they are the slaves of their desires.
And who is in greater error than the man who is led by his desire without
guidance from Allah? Allah does not guide the evil-doers. (Al-Qassas, 50)
537. We have caused Our Word to reach them one after another so that they may
take advice. (Al-Qassas, 51)
538. You (My Beloved) really cannot guide whomever you please: it is Allah who
guides whom He will. He best knows those who yield to guidance. (Al-Qassas,
56)
539. They say: “If we accept your guidance, we shall be driven from our land.”
But have We not given them a sanctuary of safety to which fruits of every kind
are brought as a provision from Ourself? Indeed most of them have no
knowledge. (Al-Qassas, 57)
540. Nor did your Lord destroy the nations until He had sent Apostles to their
capital cities proclaiming to them Our revelations. We destroyed them only
because they sinned. (Al-Qassas, 59)
541. Your Lord creates what He will and chooses freely, but their idols have
no power to choose. Glorified and exalted be He above their false gods.
(Al-Qassas, 68)
542. Your Lord knows what their bosoms hide and what they reveal. (Al-Qassas,
69)
543. He is Allah: there is no god but Him. Praise is His in this world and in
the hereafter. His is the power supreme. To Him you shall be recalled.
(Al-Qassas, 70)
544. Say: “Think! If Allah should enshroud you in perpetual night till the Day
of Resurrection, what other god could give you light? (Say!) Do you not hear?”
(Al-Qassas, 71)
545. Say: “Think! If Allah should give you perpetual day until the
Resurrection, what other god could bring you the night to sleep in? Do you not
see?” (Al-Qassas, 72)
546. (Remember) That day He will call out to them saying: “Where are the gods
whom you alleged to be My partners?” (Al-Qassas, 74)
547. Allah, who has committed the Koran to your keeping, will surely bring you
home again. Say: “My Lord best knows him who brings guidance and him who is in
gross error.” (A-Qassas, 85)
548. You never hoped that this Book would be revealed to you. Yet, through
your Lord’s mercy, you have received it. Therefore, give no help to the
unbelievers. (Al-Qassas, 86)
549. Let no one turn you away from Allah’s revelations, now that they have
been revealed to you. Call men to your Lord, and serve none besides Him.
(Al-Qassas, 87)
550. Invoke no other god besides Allah. There is no god but Him. All things
shall perish except Himself. His is the judgment, and to Him you shall return.
(Al-Qassas, 88)
551. And tell of Abraham. He said to His people: “Serve Allah and fear Him!
That would be best for you, if you but knew it.” (Al-Anqabut, 16)
552. “If you deny me, other nations before you likewise denied their Apostles.
An Apostle’s duty is but to give plain warning.” (Al-Anqabut, 18)
553. Say: “Roam the earth and see how Allah conceived Creation. Then Allah
will initiate the Last Creation because Allah has power all things.”
(Al-Anqabut, 20)
554. And tell of Lot. He said to his people: “You commit indecent acts which
no other nation has committed before.” (Al-Anqabut, 28)
555. Recite the Book that is revealed to you and be steadfast in prayer.
Prayer fends away indecency and evil. But your foremost duty is to remember
Allah (dhiqir). Allah has knowledge of all your actions. (Al- Anqabut, 45)
556. Be courteous when you argue with the People of the Book, except with
those among them who do evil. Say: “We believe in that which is revealed to us
and which was revealed to you. Our God and Your God is One, to Him we
surrender ourselves.” (Al-Anqabut, 46)
557. Thus have We revealed the Book to you. Those to whom We gave the
Scriptures believe in it, and so do some of your own people. Only the
unbelievers deny Our revelations. (Al-Anqabut, 47)
558. (O Muhammad) Never have you read a book before this, nor have you ever
transcribed one with your hand. Had you done either of these, the unbelievers
might have doubted. (Al-Anqabut, 48)
559. But to those who are endowed with knowledge it (those which are revealed
to you) is an undoubted sign. Only the wrongdoers deny Our signs. (Al-Anqabut,
49)
560. They ask: “Why has no (other) sign been given him by his Lord? Say:
“Signs (verses) are in the hands of Allah. My mission is only to give plain
warning.” (Al-Anqabut, 50)
561. Is it not enough for them that We have revealed to you the Book for their
instruction? Surely in this there is a blessing and an admonition to true
believers. (Al-Anqabut, 51)
562. Say: “Allah is an all-sufficient witness between me and you. He knows all
that the heavens and the earth contain. Those who believe in falsehood and
deny Allah shall have much to loose.” (Al-Anqabut, 52)
563. They challenge you to hasten on the scourge. Had there been a time
appointed for it, the scourge would have long since overtaken them. Indeed, it
will come down upon them suddenly, and catch them unawares. (Al-Anqabut, 53)
564. They challenge you to hasten on the scourge. But Hell is encompassing the
unbelievers. (They do not know about it.) (Al-Anqabut, 54)
565. If you ask them who is it that created the heavens and the earth, and
subjected the sun and the moon, they will say: “Allah”. How then can they turn
away from Him? (Al-Anqabut, 61)
566. If you ask them who it is that sends down water from the sky and thus
resurrects the earth after its death, they will reply: “Allah”. Say: “Praise,
then, be to Allah!” But most of them are senseless men. (Al-Anqabut, 63)
567. Therefore (My beloved) stand firm in your devotion to the true Faith
(Religion), the upright Faith, which Allah created for man to embrace. Allah’s
Creation cannot be changed. This is surely the right faith (Religion),
although most men may not know it. (Al-Rum, 30)
568. Therefore, give their due to the near of kin, to the helpless, and to the
traveler in need. That is best for those that strive to please Allah (that
desires the grace of Allah); such men will surely prosper. (Al-Rum, 38)
569. Say: “Roam the earth and see what was the end of those who flourished
before you. Most of them worshipped false gods.” (Al-Rum, 42)
570. Therefore, stand firm in your devotion to the Religion before that day
arrives which none may put off against the will of Allah! On that day mankind
will be parted into groups. (Al-Rum, 43)
571. Behold then the tokens of Allah’s mercy; how He resurrects the earth
after its death. It is He who will resurrect the dead. He has power over all
things. (Al-Rum, 50)
572. You cannot make the dead hear you, nor can you make the deaf hear your
call if they turn their backs and give no heed. (Al-Rum, 52)
573. Nor can you guide the blind out of their error. None shall give ear to
you save those who believe in Our revelations, and are submissive to Our will
(and become Muslims). (Al-Rum, 53)
574. In this Koran We have set forth for men all manner of arguments. Yet, if
you recite to them a single verse, the unbelievers will surely say: “You are
preaching falsehoods. (You are the ones who cancelled our traditions.)”
(Al-Rum, 58)
575. Thus, Allah seals the hearts of ignorant men. (Al-Rum, 59)
576. Therefore have patience (My Beloved). Allah’s promise is true.
Let not those who disbelieve drive you to despair. (Al-Rum, 60)
577. When Our revelations are recited to them, they turn their backs in scorn,
as though they never heard them: as though their ears are sealed. To these
proclaim a woeful scourge. (Luqman, 7)
578. As for those that disbelieve, let not their unbelief grieve you. To Allah
they shall return and He will declare to them all that they have done. Allah
has knowledge of their inmost thoughts. (Luqman, 23)
579. If you ask them: “Who has created the heavens and the earth?” they will
reply: “Allah”. Say: “Praise, then, be to Allah!” But most of them have no
knowledge. (Luqman, 25)
580. Do you not see how Allah causes the night to pass into the day and the
day into the night? He has forced the Sun and the Moon into His service; each
running for an appointed term. Allah is cognizant of all your actions.
(Luqman, 29)
581. Do you not see how the ships speed upon the sea by the grace of Allah, so
that He may reveal to you His wonders? Surely, there are signs in this for
every steadfast, thankful man. (Luqman, 31)
582. Do they say: “He has invented it himself?” It is the truth from your
Lord, so that you may forewarn a nation whom none has warned before you, and
that they may be rightly guarded. (Al-Sajdah, 3)
583. Say: “The Angel of death in charge of you will carry off your souls. Then
to your Lord you shall return.” (Al-Sajdah, 11)
584. Would that you could see the wrongdoers when they hang their heads before
their Lord! They will say: “Lord, we now see and hear. Send us back and we
will do good works. Now we are firm believers.” (Al-Sajdah, 12)
585. Had it been Our will, We could have given every soul its guidance. But My
word will be fulfilled: “I will fill the pit of Hell with jinn and men.”
(Al-Sajdah, 13)
586. We gave the Book to Moses. Never doubt that you will meet him. And We
made him a guide for Israelites. (Al-Sajdah, 23)
587. On the Day of Resurrection your Lord will resolve for them their
differences. (Al-Sajdah, 25)
588. They ask: “When will this Conquest (victory, the Conquest of Mecca) come,
if what you say be true?” (Al-Sajdah, 28)
589. Say: “On the Day of the Conquest of Mecca, their faith shall not avail
the unbelievers, nor shall they be reprieved. (Al-Sahdah, 29)
590. Therefore give no heed to them, and wait as they are waiting. (Al-Sajdah,
30)
591. Prophet, have fear of Allah and do not yield to the unbelievers and the
hypocrites. Allah is all-knowing and Wise. (Al-Ahzab, 1)
592. Obey what is revealed to you from your Lord, for Allah is cognizant of
all your actions. (Al-Ahzab, 2)
593. Put your trust in Allah; He is your all-sufficient guardian. (Al-Ahzab,
3)
594. The Prophet has a greater claim on the faithful than they have on each
other. His wives are also their mothers. (Al-Ahzab, 6)
595. We made a covenant with you, as We did with the other Prophets (about the
application of the duty of Apostleship and the invitation to true Religion);
with Noah and Abraham, with Moses and Jesus, the son of Mary. A solemn
covenant We made with them. (Al-Ahzab, 7)
596. So that He might question the truthful about their truthfulness. But for
the unbelievers He has prepared a woeful punishment. (Al-Ahzab, 8)
597. The hypocrites and the ill-hearted said: “Allah and His Apostle have
decieved us.” (Al-Ahzab, 12)
598. Others said: “People of Yathrib (Medina)! You cannot stand much longer.
Go back to your city. (or it is not correct to stay in this Religion any more,
go back to your houses!)” And yet others sought the Prophet’s leave, saying:
“Our homes are defenceless (open)” whereas defenceless (open) they were not.
They only wished to flee. (Al-Ahzab, 13)
599. Had the city (Medina) been entered from every quarter, and had they been
roused to rebellion, they would have surely rebelled (they would have surely
oppress and torture people) and they would not have waited for it. (Al-Ahzab,
14)
600. Before that they swore to Allah never to turn their backs in flight. An
oath to Allah must be answered for. (Al-Ahzab, 15)
601. Say: “Nothing will your fight avail you. If you escaped from death or
slaughter you would enjoy this world only for a little while.” (Al-Ahzab, 16)
602. Say (My beloved): “Who can protect you from Allah if it is His will to
scourge you? And who can prevent Him from showing you mercy? They shall find
none besides Allah to protect or help them.” (Al-Ahzab, 17)
603. Allah well knows those of you who hold the others back; who say to their
comrades: “Join our side!” and seldom take part in the fighting. (Al-Ahzab,
18)
604. (When they come to you) They come reluctantly to assist you. But when
fear overtakes them they look to you for help, their eyes rolling as though
they were on the point of death. But once they were out of danger they assail
you with their sharp tongues, covetously demanding the richest part of the
booty. Such men have no faith. Allah will bring their deeds to nothing. That
is easy enough for Allah. (Al-Ahzab, 19)
605. There is a good example in Allah’s Apostle for those of you who look to
Allah and the Last Day and remember Allah always. (Al-Ahzab, 21)
606. When the true believers saw the confederates, they were not afraid and
they said: “This is (victory) what Allah and His Apostle have promised us;
surely the promise of Allah and His Apostle has come true.” And this increased
their faith and submission. (Al-Ahzab, 22)
607. Prophet, say to your wives: “If you seek this life and all its finery,
come, I will make provision for you and release you honoroubly.” (Al-Ahzab,
28)
608. But if you seek Allah and His Apostle and the abode of the hereafter,
know that Allah has prepared a rich reward for those of you who do good works.
(Al-Ahzab, 29)
609. Wives of the Prophet! Those of you who commit a proven sin shall be
doubly punished. That is easy enough for Allah. (Al-Ahzab, 30)
610. But those of you who obey Allah and His Apostle and do good works shall
be doubly rewarded: for them We have made a generous provision. (Al-Ahzab, 31)
611. Wives of the Prophet, you are not like other women. If you fear Allah, do
not be too complaisant in your speech, lest the lecherous-hearted should lust
after you. Show discretion in what you say. (Al-Ahzab, 32)
612. Stay in your homes and do not display your finery as women used to do in
the days of ignorance. Attend to your prayers, give alms and obey Allah and
His Apostle. Women of the Hosehold, Allah seeks only to remove uncleanness
from you and to purify you. (Al-Ahzab, 33)
613. Commit to memory the revelations of Allah and the wise sayings that are
recited in your dwellings. Benignant is Allah and all- knowing. (Al-Ahzab, 34)
614. Those who surrender themselves to Allah and accept the true faith
(believing men and believing women); who are devout, sincere, patient, humble,
charitable and chaste: who fast and ever mindful of Allah –on these, both men
and women, Allah will bestow forgiveness and a rich reward. (Al-Ahzab, 35)
615. It is not for true believers- men or women- to take their choice in their
affairs if Allah and His Apostle decree other wise. He that disobeys Allah and
His Apostle strays far indeed. (Al-Ahzab, 36)
616. You said to the man whom Allah and yourself have favoured: “Keep your
wife and have fear of Allah.” You sought to hide in your heart what Allah was
to reveal. You were afraid of man, although it would have been more proper to
fear Allah. And when Zayd divorced his wife, We gave her to you in marriage,
so that it should become legitimate for true believers to wed the wives of
their adopted sons if they divorced them. Allah’s will is always done.
(Al-Ahzab, 37)
617. No blame shall be attached to the Prophet for doing what is sanctioned
for him by Allah. Such was the way of Allah with the Prophets who passed away
before him. Allah’s decrees are pre-ordained. (Al-Ahzab, 38)
618. Those prophets fulfilled the missions with which Allah had charged them,
fearing Allah and fearing none besides Him. Sufficient is Allah’s reckoning.
(Al-Ahzab, 39)
619. Muhammad is the father of no man among you. He is the Apostle of Allah
and the Seal of the Prophets. Allah has knowledge of all things. (Al-Ahzab,
40)
620. Believers, remember Allah abundantly. (Al-Ahzab, 41)
621. Praise Him morning and evening. (Al-Ahzab, 42)
622. Prophet! We have sent you forth as a witness, a bearer of good tidings,
and a warner. (Al-Ahzab, 45)
623. One who shall call men to Allah by His leave and guide them like a
shining light. (Al- Ahzab, 46)
624. Tell the faithful that Allah has bounteous blessing in store for them.
(Al-Ahzab, 47)
625. Do not yield to the unbelievers and the hypocrites: disregard their
insolence. Put your trust in Allah; Allah is your all-sufficient guardian.
(Al-Ahzab, 48)
626. Prophet, We have made lawful to you the wives to whom you have granted
dowries and the slave-girls whom Allah has given you as booty; the daughters
of your paternal and maternal uncles and of your paternal and maternal aunts
who fled with you; and any believing woman who gives herself to the Prophet
and whom the Prophet wishes to take in marriage. This privilege is yours
alone, being granted to no other believer. We well know the duties We have
imposed on the faithful concerning their wives and slave-girls. We grant you
this privilege so that none may blame you. Allah is forgiving and merciful.
(Al-Ahzab, 50)
627. You may put off any of your wives you please and take near you any of
them you please. Nor is it unlawful for you to receive any of those whom you
have temporarily set aside. This is more proper, so that they may be contented
and not vexed, and may all be pleased with what you give them. Allah knows
what is in your hearts. He is all-knowing and gracious (He does not get angry
suddenly and give punishment). (Al-Ahzab, 51)
628. It shall be unlawful for you to take more wives or to change your present
wives for other women, though their beauty please you, except where
slave-girls are concerned. Allah takes cognizance of all things. (Al-Ahzab,
52)
629. Believers, do not enter the houses of the Prophet for a meal without
waiting for the proper time, unless you are given leave. But if you are
invited, enter; and when you have eaten, disperse. Do not engage in familiar
talk, for this would annoy the Prophet and he would be ashamed to bid you go;
but of the truth Allah is not ashamed. If you ask his wives for anything,
speak to them from behind a curtain. This is more chaste for your hearts and
their hearts. You must not speak ill of Allah’s Apostle, nor shall you ever
wed his wives after him; this would be a grave offence in the sight of Allah.
(Al-Ahzab, 53)
630. The Prophet is blessed by Allah and His Angels (They are exalting his
Glory and honor). Bless him (exalt his Glory), then, you that are true
believers, and greet him with a worthy salutation. (Al-Ahzab, 56)
631. Those who hurt Allah and His Apostle are cursed by Allah in this life and
in the life to come. He has prepared for them a shameful punishment.
(Al-Ahzab, 57)
632. Prophet, enjoin your wives, your daughters, and the wives of true
believers to draw their veils close round them. That is more proper, so that
they may be recognized and not be molested. Allah is forgiving and merciful.
(Al-Ahzab, 59)
633. If the hypocrites and those who have tainted hearts and the scandal
mongers of the city do not desist, We will rouse you against them, and their
days in that city will be numbered. (Al-Ahzab, 60)
634. Cursed wherever they are found, they will be seized and put to death.
(Al-Ahzab, 61)
635. Such has been the law of Allah with those (nations) who have gone before
them. You shall find no change in the laws of Allah. (Al-Ahzab, 62)
636. People ask you about the Hour of Doom. Say: “Allah alone has knowledge of
it. Who knows? It may well be that the Hour is near at hand.” (Al-Ahzab, 63)
637. On the day when their heads will roll about in the Fire, they shall say:
“Would that we had obeyed Allah and the Apostle!” (Al-Ahzab, 66)
638. Believers, do not behave like those who slandered Moses. Allah cleared
him of their calumny, and he was exalted by Allah. (Al-Ahzab, 69)
639. Allah will bless your works and forgive your sins. Those who obey Allah
and His Apostle shall win a signal victory. (Al- Ahzab, 71)
640. The unbelievers declare: “The Hour of Doom will never come to us.” Say:
“By the Lord, who knows all that is hidden, it is surely coming! Not an atom’s
weight in heaven or earth escapes Him; nor is there anything smaller or
greater but it is recorded in a glorious book.” (Saba, 3)
641. Those to whom knowledge has been given can see that what is revealed to
you from your Lord is the truth, leading to the path of the Almighty, the
Glorious One. (Saba, 6)
642. The unbelievers say: “Shall we show you a man who claims that when you
have been mangled into dust you will be raised to life again?” (Saba, 7)
643. Has he invented a lie about Allah, or is he mad? Truly, those who deny
the life to come are doomed, for they have gone astray. (Saba, 8)
644. Do they not see what is before them and behind them in heaven and earth?
If we will, We can cave in the earth under their feet or let fragments of the
sky fall upon them. Surely, there is a sign in this for every penitent man.
(Saba, 9)
645. To Solomon We subdued the wind, traveling a month’s journey morning and
evening. We gave him a spring flowing with molten brass, and jinn who served
him by leave of his Lord. Those of them who did not do Our bidding We would
chasten with the torment of the Fire. (Saba, 12)
646. Yet, he (satan) had no power over them: Our only aim was to know those
who believed in the life to come and those who were in doubt. Your Lord
protects everything. (Saba, 21)
647. Say: “Call on those whom you deify besides Allah. They do not control an
atom’s weight in heaven or earth, nor have they any share in either. Nor has
He any helpers among them.” (Saba, 22)
648. None can intercede with Allah save him who has received His sanction.
When fear is banished from their hearts, they shall ask each other: “What has
your Lord ordained?” “The truth” they shall answer. “He is the Most High, the
Supreme One.” (Saba, 23)
649. (My Beloved) Say: “Who provides for you from heaven and earth?” Say:
“Allah, either you or we are right or in evident error.” (Saba, 24)
650. Say: “You are not accountable for our sins, nor are we accountable for
your actions.” (Saba, 25)
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· 16/5- GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)(651-874)
16-5-
GLORIOUS VERSES ABOUT THE PROPHET OF ALLAH (S.A.W)(651-874
651. Say: Our Lord will bring us altogether, then He will rightly judge
between us. He is the All-knowing judge.” (Saba, 26)
652. Say: “Show me those whom you named with Him as partners. Never, Allah
alone is mighty and wise.” (Saba, 27)
653. (My Beloved) We have sent you forth to all mankind, so that you may give
them good news and forewarn them. But most of them have no knowledge. (Saba,
28)
654. They ask: “When will this threat be fullfilled, if what you say be true?”
(Saba, 29)
655. Say: “Your day is already appointed. Not for one hour can you hold it
back, nor can you go before it?” (Saba, 30)
656. The unbelievers say: “We never believe in this Koran, nor in the
scriptures which came before it.” If only you could see the wrongdoers when
they are brought before their Lord. Bandying charges with one another, those
who were despised will say to those who deemed themselves mighty: “But for
you, we would have been believers.” (Saba, 31)
657. Whenever We have sent an apostle to a nation, the people who were spoilt
by wealth there said: “We deny the message which is sent with you.” (Saba, 34)
658. The unbelievers say: “We have been given greater wealth and more children
than the faithful. Surely we shall not be punished.” (Saba, 35)
659. Say: “My Lord gives abundantly to whom He will and sparingly to whom He
pleases. But most men do not know it.” (Saba, 36)
660. Say: “My Lord gives abundantly to whom He will and sparingly to whom He
pleases. Whatever you give in alms He will pay you back for it. He is the most
munificent Giver.” Saba, 39)
661. When Our clear revelations are recited to them, they say: “This is but a
man who would turn you away from the gods your fathers worshipped”. Others
say: “This (the Koran) is nothing but an invented falsehood.” While yet
others, who denied the truth when it was first made known to them, declare:
“This is but plain sorcery.” (Saba, 43)
662. Yet have We given them no scriptures, nor have We sent before you any
apostle to warn them. (Saba, 44)
663. Say: “One thing I would ask you: stand up before Allah in pairs or singly
and ponder whether your compatriot is truly mad. He is sent forth to warn you
of a grievous scourge.” (Saba, 46)
664. Say: “I demand no recompense of you: keep it for yourselves. None but
Allah can reward me. He is the witness of all things. (Saba, 47)
665. Say: “My Lord hurls forth the truth. He has knowledge of all that is
hidden.” (Saba, 48)
666. Say: “Truth has come. Falsehood has vanished and shall return no more.”
(Saba, 49)
667. Say: “If I am in error, the loss is surely mine; but if am in the right,
it is thanks to that which my Lord has revealed to me. He hears all and is
near at hand.” (Saba, 50)
668. If you could see the unbelievers when they are seized with terror! There
shall be no escape; they shall be taken from their graves. (Saba, 51)
669. (My beloved) If they deny you, other Apostles have been denied before
you. To Allah shall all things return. (Al-Fatır, 4)
670. Is he whose foul deeds seem fair to him like the man who is rightly
guided? Allah leaves in error whom He will and guides whom He pleases. Do not
fret yourself (My beloved Muhammad) to death on their account: Allah has
knowledge of all their actions. (Al-Fatır, 8)
671. None can make known to you the Truth like the One who is all-knowing
(Allah). (Al-Fatır, 14)
672. No soul shall bear another’s burden. If a laden soul cries out for help,
not even a near relation shall share its burden. You shall admonish none but
those who fear their Lord though they cannot see Him, and are steadfast in
prayer. He that purifies himself has much to gain. To Allah shall all things
return. (Al-Fatır, 18)
673. The living and the dead are not alike. Allah can cause whom He will to
hear Him, but you cannot make those who are in their graves hear you.
(Al-Fatır, 22)
674. Your only duty is to give warning about the future dangers. (Al-Fatır,
23)
675. We have sent you with the truth to proclaim good news (of Our mercy) and
to warn your people (about Our scourge); for there is no nation that has not a
warner. (Al-Fatır, 24)
676. If they disbelieve you (My beloved), know that those who have gone before
them also disbelieved. Their Apostles came to them with veritable signs, with
scriptures, and with the light-giving Books. (Al-Fatır, 25)
677. Did you not see how Allah sent down water from the sky with which We
brought forth fruits of different hues? In the mountains, there are streaks of
various shades of red and white and jet-black rocks. (Al-Fatır, 27)
678. (My beloved) What We have revealed to you in the Book is the truth
confirming previous scriptures. Allah knows and observes His servants.
(Al-Fatır, 31)
679. (My beloved) Say: “Behold other gods on whom you call besides Allah. Show
me what part of the earth they have created! Have they a share in the heavens?
Or have We given them a scripture affording them evident proof? Truly, vain
are the promises the wrongdoers give each other.” (Al-Fatır 40)
680. They solemnly swore by Allah that if a Prophet should come to warn them,
they would accept his guidance more readily than the other nations. Yet when a
warner did come to warn them, they turned away from Him with abhorrence. (Al-
Fatır, 42)
681. Because they want to behave arrogantly in the land and plot evil. But
evil shall recoil on those that plot evil. What end are they awaiting, except
the end which overtook the ancients? You will find no change in the laws of
Allah; nor will you find in the laws of Allah any alterations. (Al-Fatır, 43)
682. Ya Sin-O MAN- O MUHAMMAD. (Ya sin, 1)
683-684. I swear by the Wise Koran that you are one of the Apostles who were
sent. (Ya sin, 2-3)
685. You are upon a straight path. (Ya sin, 4)
686. You are upon the (Koran) path, which is revealed by the Mighty One, the
Merciful. (Ya sin, 5)
687. So that you may forewarn a nation who, because their fathers were not
warned before them, live in heedlessness. (Ya sin, 6)
688. It is the same whether or not you forewarn them: they will never have
faith. (Ya sin, 10)
689. You shall admonish none but those who observe Our precepts (who obey
Dhikr) and fear the Merciful, though they cannot see Him. To these give news
of pardon and a rich reward. (Ya sin, 11)
690. You shall cite, as a case in point, the people of the city to which Our
messengers made their way. (Ya sin, 13)
691. We have taught him (Muhammad) no poetry, nor does it become him to be a
poet. This is but a warning: an eloquent Koran. (Ya sin, 69)
692. (This Koran has been revealed to Muhammad) so that he will exhort the
living and pass judgment on the unbelievers. (Ya sin, 70)
693. Let not their words grieve you. We have knowledge of all that they hide
and all they reveal. (Ya sin, 76)
694. Is man not aware that We created him from a little germ? Yet he is
flagrantly contentious. (Ya sin, 77)
695. He answers back with arguments, and forgets His own creation. He asks:
“Who will give life to rotten bones?” (Ya sin, 78)
696. Say: “He who first brought them into being will give them life again: He
has knowledge of every creature.” (Ya sin, 79)
697. Ask the unbelievers if they deem themselves of a nobler make than the
rest of Our creation. Of coarse clay We created them. (Al-Saffat, 11)
698. No. (My beloved) You marveled (this glorious power), while they scoff
(because of your admiration). (Al-Saffat, 12)
699. When they are warned they take no warning. (Al-Saffat, 13)
700. When they are shown a sign they mock at it. (Al-Saffat, 14)
701. They say: “This is but plain sorcery.” (Al-Saffat, 15)
702. What! When we are dead and turned to dust and bones, shall we be raised
to life? (Al-Saffat, 16)
703. “We and our forefathers?” (Al-Saffat, 17)
704. Say: “Yes, and you shall be raised to life by being insulted.”
(Al-Saffat, 18)
705. They say: “Are we to renounce our gods for the sake of a mad poet?”
(Al-Saffat, 36)
706. No, He was neither a poet nor a mad man. Surely he has brought the truth,
confirming those who were sent before. (Al-Saffat, 37)
707. Noah prayed to Us, and his prayers were graciously accepted by us.
(Al-Saffat, 75)
708. Abraham was of the self-same faith. (Al-Saffat, 83)
709. Because he came to His Lord with a pure heart. (Al-Saffat, 84)
710. Ask the unbelievers (My Beloved): “Is it true that your Lord has
daughters, while they themselves choose sons.” (Al-Saffat, 149)
711. Or did We create the angels females? And were they present at their
creation? (Al-Saffat, 150)
712. Surely they say because of their slanders: (Al-Saffat, 151)
713. “Allah has begotten children.” (Al-Saffat, 152)
714. Long ago We promised the Apostles who served Us. (Al-Saffat, 171)
715. They would receive Our help and would triumph. (Al-Saffat, 172)
716. Our armies surely be victorious. (Al-Saffat, 173)
717. So, You (My beloved) give no heed to them awhile. (Al-Saffat, 174)
718. Observe them! They shall see your triumph soon. (Al-Saffat, 175)
719. Do they wish to hurry on Our scourge? (Al-Saffat, 176)
720. Dismal shall be that morning when it smites in their courtyards,
forewarned though they have been. (Al-Saffat, 177)
721. So pay no heed to them awhile. (Al-Saffat, 178)
722. Observe them! They will also see. (Al-Saffat, 179)
723. Exalted be your Lord, the Lord of Glory, above their imputations.
(Al-Saffat, 180)
724. Peace be on the Apostles! (Al-Saffat, 181)
725. Praise to Allah, Lord of the Universe! (Al-Saffat, 182)
726. The unbelievers marvel that a Prophet of their own should arise among
them (to warn them about the dangers they will meet). They said: “This is a
